The Quest for the Historical Israel: Debating Archaeology and the History of Early IsraelIsrael Finkelstein, Amihay Mazar, International Institute for Secular Humanistic Judaism. Colloquium Society of Biblical Lit, 24. 10. 2007. - 220 страница Three decades of dialogue, discussion, and debate within the interrelated disciplines of Syro-Palestinian archaeology, ancient Israelite history, and Hebrew Bible over the question of the relevance of the biblical account for reconstructing early Israel’s history have created the need for a balanced articulation of the issues and their prospective resolutions. This book brings together for the first time and under one cover, a currently emerging “centrist” paradigm as articulated by two leading figures in the fields of early Israelite archaeology and history. Although Finkelstein and Mazar advocate distinct views of early Israel’s history, they nevertheless share the position that the material cultural data, the biblical traditions, and the ancient Near Eastern written sources are all significantly relevant to the historical quest for Iron Age Israel. The results of their research are featured in accessible, parallel syntheses of the historical reconstruction of early Israel that facilitate comparison and contrast of their respective interpretations. The historical essays presented here are based on invited lectures delivered in October of 2005 at the Sixth Biennial Colloquium of the International Institute for Secular Humanistic Judaism in Detroit, Michigan. |
Садржај
3 | |
5 | |
9 | |
21 | |
35 | |
37 | |
Fact or Fiction? | 41 |
The Patriarchs Exodus and Conquest Narrativesin Light of Archaeology | 57 |
History or Myth? | 107 |
An Archaeological Perspective | 117 |
On More Secure Ground? The Kingdoms of Israel and Judah in the Iron II Period | 141 |
A Summary Assessment for Part 5 | 143 |
Israel and Judah | 147 |
Comments on Some Archaeological Issues | 159 |
So What? Implications for Scholars and Communities | 181 |
Bible and Archaeology | 183 |
The Historical Origins of Collective Israel | 67 |
A Summary Assessment for Part 3 | 69 |
When and How Did the Israelites Emerge? | 73 |
The Israelite Settlement | 85 |
The Tenth Century The New Litmus Test for the Bibles Historical Relevance | 99 |
A Summary Assessment for Part 4 | 101 |
Archaeologys Message | 189 |
Further Reading | 199 |
Index | 209 |
Index of Biblical Passages | 219 |
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Чести термини и фразе
Ahab Amihai Mazar ancient Israel ancient Near East Arad Aramean Assyrian Beer-sheba Beth-shean Bible biblical archaeology biblical narrative biblical story biblical text biblical traditions Canaan Canaanite Canaanite cities central hill country cult David and Solomon Deuteronomistic History earlier early Israel Edom Egypt Egyptian eighth century B.C.E. emergence ethnic excavations Exodus Gezer Hazael Hazor Hebrew highlands history of Israel identified ideological important inscription Iron Age Iron IIA Israel and Judah Israel Finkelstein Israelite Jerusalem Jezreel Judah Judahite Judean king Lachish Late Bronze Age late-eighth century B.C.E. late-monarchic later Levant material culture Mazar Megiddo mentioned Middle Bronze millennium B.C.E. Moab Negev ninth nomadic northern Israel Northern Kingdom palace Patriarchal stories Philistine population pottery realities reconstruction region Rehov Samaria scholars second millennium settlement settlers seventh century B.C.E. Shephelah Sheshonq southern Stepped Stone Structure Tel Dan temple tenth century B.C.E. territories tion Transjordan United Monarchy Valley Yadin
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Страница 172 - Good is the word of the LORD which thou hast spoken. He said moreover, Is it not so, if peace and truth shall be in my days? Now the rest of the acts of Hezekiah, and all his might, and how he made the pool, and the conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?
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Страница 42 - But as a whole the picture in Genesis is historical, and there is no reason to doubt the general accuracy of the biographical details and the sketches of personality which make the Patriarchs come alive with a vividness unknown to a single extrabiblical character in the whole vast literature of the ancient Near East.
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Страница 74 - In those days there was no king in Israel; every man did what was right in his own eyes.
Страница 172 - And so in the matter of the envoys of the princes of Babylon, who had been sent to him to inquire about the sign that had been done in the land, God left him to himself, in order to try him and to know all that was in his heart.
Страница 189 - ... paragraph of a chapter in the book of archeology ; but it will not make history erase the name of its hero, or change its attitude towards him, because real history has no concern with so-and-so who is dead, and who was never seen in that form by the nation at large, but only by antiquarians ; its concern is only with the living hero, whose image is graven in the hearts of men, who has become a force in human life.
Страница 172 - David, that they were many : and ye gathered together the waters of the lower pool. And ye numbered the houses of Jerusalem, and ye brake down the houses to fortify the wall. Ye made also a reservoir between the two walls for the water of the old pool...
Страница 93 - VII, 31-?9, in Ancient Near Eastern Texts Relating to the Old Testament, ed. James B. Pritchard, 3rd ed.
Страница 172 - You made a reservoir between the two walls for the water of the old pool. But you did not look to him who did it, or have regard for him who planned it long ago.