The Precinct of Religion in the Culture of HumanityS. Sonnenschein, 1908 - 279 страница |
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absolute acosmic adjust æsthetical affirm age of Enlightenment agnosticism appears assume attitude Brahman Buddhism character Christianity conception Critique of Judgment Deism Descartes destiny distinction divine elements essence of religion essential eternal ethical evince existence expressed fact fail feeling Hegel human culture human faith human nature human spirit human worship idea ideal impulse independence individual infinite instinct intellectual intuition involves jus naturale Kant Kant's knowledge ligion limits living logic man's manifest mankind matter metaphysics method mind modern monotheism morality natural religion nature of religion noumena noumenon peculiar phases philosophy of religion Plotinus positive religion possessed precinct of religion present principle problem psychological purely question reality realm reason regard relation religious consciousness religious precinct religious thought reveals Schleiermacher self-affirmation sense significance soul speculative Taoism tendency theism theology theory things thinker tion truth unity universal religion Vedanta world of humanity world-soul world-whole
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Страница 36 - Survey most nations and most ages. Examine the religious principles, which have, in fact, prevailed in the world. You will scarcely be persuaded, that they are anything but sick men's dreams...
Страница 51 - ... you cannot form a notion of this faculty, conscience, without taking in judgment, direction, superintendency. This is a constituent part of the idea, that is, of the faculty itself: and to preside and govern, from the very economy and constitution of man, belongs to it. Had it strength, as it has right; had it power, as it has manifest authority, it would absolutely govern the world.
Страница 189 - That which is the subtle essence, in it all that exists has its self. It is the True. It is the Self, and thou, O Svetaketu, art it.
Страница 187 - There is nothing in the world more soft and weak than water, and yet for attacking things that are firm and strong there is nothing that can take precedence of it;— for there is nothing ( so effectual ) for which it can be changed.
Страница 190 - In the beginning this was Self alone, in the shape of a person (purusha). He looking round saw nothing but his Self. He first said, ' This is I ' ; therefore he became I by name. Therefore even now, if a man is asked, he first says, ' This is I,' and then pronounces the other name which he may have.
Страница 277 - And through the future, near and far, as through the past, shall this law hold good: Nothing that is vast enters into the life of mortals without a curse.
Страница 192 - When they have reached him (the Self), the sages become satisfied through knowledge, they are conscious of their Self, their passions have passed away, and they are tranquil. The wise, having reached him who is omnipresent everywhere, devoted to the Self, enter into him wholly. 6. Having well ascertained the object of the knowledge of the Vedanta, and having purified their nature by the Yoga of renunciation, all anchorites, enjoying the highest immortality, become free at the time of the great end...
Страница 234 - The pursuit of perfection, then, is the pursuit of sweetness and light. He who works for sweetness and light, works to make reason and the will of God prevail. He who works for machinery, he who works for hatred, works only for confusion. Culture looks beyond machinery, culture hates hatred; culture has one great passion, the passion for sweetness and light.
Страница 186 - The thirty spokes unite in the one nave ; but it is on the empty space (for the axle), that the use of the wheel depends. Clay is fashioned into vessels ; but it is on their empty hollowness, that their use depends. The door and windows are cut out (from the walls) to form an apartment ; but it is on the empty space (within), that its use depends. Therefore, what has a (positive) existence serves for profitable adaptation, and what has not that for (actual) usefulness.
Страница 258 - Two faiths they knew, one- love their hearts profess'd ; And still their limbs the smarting anguish feel, '. • Of strokes inflicted by the hostile steel. Through winding paths, and lonely woods they go, Yet no suspicion their brave bosoms know.