London Society, Том 15

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William Clowes and Sons, 1869

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Страница 137 - Wherefore I praised the dead which are already dead more than the living which are yet alive. Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
Страница 137 - In the Spring a fuller crimson comes upon the Robin's breast ; In the Spring the wanton lapwing gets himself another crest ; In the Spring a livelier iris changes on the burnished dove ; In the Spring a young man's fancy lightly turns to thoughts of love.
Страница 56 - With antique pillars massy proof, And storied windows richly dight, Casting a dim religious light. There let the pealing organ blow To the full-voiced quire below In service high and anthems clear As may with sweetness, through mine ear, Dissolve me into ecstasies, And bring all Heaven before mine eyes.
Страница 139 - Ines" had always, for me, an inexpressible charm: O saw ye not fair Ines! She's gone into the West, To dazzle when the sun is down, And rob the world of rest: She took our daylight with her, The smiles that we love best, With morning blushes on her cheek.
Страница 1 - gainst that season comes Wherein our Saviour's birth is celebrated, The bird of dawning singeth all night long...
Страница 467 - I stood at Naples once, a night so dark I could have scarce conjectured there was earth Anywhere, sky or sea or world at all : But the night's black was burst through by a blaze — Thunder struck blow on blow, earth groaned and bore, Through her whole length of mountain visible : There lay the city thick and plain with spires, And, like a ghost disshrouded, white the sea. So may the truth be flashed out by one blow, And Guido see, one instant, and be saved.
Страница 142 - All we have willed or hoped or dreamed of good shall exist; Not its semblance, but itself; no beauty, nor good, nor power "Whose voice has gone forth, but each survives for the melodist When eternity affirms the conception of an hour.
Страница 4 - First, in the feast of Christmas, there was in the king's house, wheresoever he was lodged, a lord of misrule, or master of merry disports, and the like had ye in the house of every nobleman of honour or good worship, were he spiritual or temporal.
Страница 108 - The distinctive principle of the book was supposed to be, that the State had a conscience. But the controversy really lies not in the existence of a conscience in the State, so much as in the extent of its range. F.ew would deny the obligation of a State to follow the moral law.
Страница 140 - Sweet is true love tho' given in vain, in vain ; And sweet is death who puts an end to pain : I know not which is sweeter, no, not I. ' Love, art thou sweet ? then bitter death must be: Love, thou art bitter ; sweet is death to me.

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