Moral essaysJ. and P. Knapton, 1751 |
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Страница xviii
... defign invades And carries off the captive King - of Spades ! Let SATIRE here in milder vigour fhine , And gayly graceful sport along the line ; 290 Bid courtly Fashion quit her thin pretence , And smile each Affectation into fenfe ...
... defign invades And carries off the captive King - of Spades ! Let SATIRE here in milder vigour fhine , And gayly graceful sport along the line ; 290 Bid courtly Fashion quit her thin pretence , And smile each Affectation into fenfe ...
Страница 5
... Defign of Providence ; the Conftitution of the human Mind ; the origin , ufe , and end of the Paffions and Affections , both felf- ish and social ; and the wrong pursuits of Power , Pleasure , and Happiness . The 10th , 11th , 12th ...
... Defign of Providence ; the Conftitution of the human Mind ; the origin , ufe , and end of the Paffions and Affections , both felf- ish and social ; and the wrong pursuits of Power , Pleasure , and Happiness . The 10th , 11th , 12th ...
Страница 6
... defign he wrote , viz . To vindicate the ways of God to Man . The Men he writes againft , he frequently informs us , are fuch as weigh their opinion against Providence ( 114 ) fuch as cry , if Man's unhappy , God's unjuft ( 118 ) or ...
... defign he wrote , viz . To vindicate the ways of God to Man . The Men he writes againft , he frequently informs us , are fuch as weigh their opinion against Providence ( 114 ) fuch as cry , if Man's unhappy , God's unjuft ( 118 ) or ...
Страница 8
... defign , Why then a Borgia , or a Catiline ? Who knows , but he , whofe hand the light'ning forms , Who heaves old Ocean , and who wings the storms ; Pours fierce Ambition in a Cæfar's mind , Or turns young Amnon loafe to scourge ...
... defign , Why then a Borgia , or a Catiline ? Who knows , but he , whofe hand the light'ning forms , Who heaves old Ocean , and who wings the storms ; Pours fierce Ambition in a Cæfar's mind , Or turns young Amnon loafe to scourge ...
Страница 20
... defign , Why then a Borgia , or a Catiline ? COMMENTARY . 156 fons are neceffary ( notwithstanding the accidental evil they bring with them ) to the health and plenty of this Globe ; why then should you suppose there is not the fame use ...
... defign , Why then a Borgia , or a Catiline ? COMMENTARY . 156 fons are neceffary ( notwithstanding the accidental evil they bring with them ) to the health and plenty of this Globe ; why then should you suppose there is not the fame use ...
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Чести термини и фразе
abfurd againſt arifing Balaam beauty becauſe beft beſt bleffing bleft blifs Cæfar caufe cauſe Characters cife COMMENTARY conclufion confequently confifts courſe Dæmon defcribed defign Epiftle ev'ry evil faid falfe fame fatire fays fecond fenfe ferves fhall fhews fhould firft firſt folly fome fool foul ftate ftill ftrength fubject fublime fuch fuppofed fupport fure fyftem give Happineſs hath Heav'n himſelf human illuftrates inftance itſelf juft juſt knave laſt lefs Mankind mind miſtake moft moral moſt muft muſt Nature neceffary neral NOTES obfervation occafion ourſelves perfon philofophic Plato pleaſure poet poet's pow'r praiſe prefent Pride principle purpoſe purſue racter raiſe Reafon reft Religion Riches rife riſe ruling Paffion Self-love Senfe ſenſe ſhall ſtanding ſtate ſtill ſyſtem Tafte Taſte thefe themſelves theſe things thofe thoſe thouſand thro tion true truth univerfal uſe Vice Virtue whofe whole whoſe wife wiſdom
Популарни одломци
Страница 82 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Страница 109 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Страница 28 - Planets and suns run lawless through the sky ; Let ruling angels from their spheres be hurl'd, Being on being wreck'd, and world on world ; Heaven's whole foundations to their centre nod, And Nature trembles to the throne- of God. All this dread order break — for whom ? for thee ? Vile worm ! —oh madness ! pride ! impiety ! IX.
Страница 29 - The great directing mind of all ordains. All are but parts of one stupendous whole, Whose body Nature is, and God the soul ; That chang'd through all, and yet in all the same ; Great in the Earth, as in th...
Страница 150 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Страница 12 - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Страница 82 - Praise ye him sun and moon : praise him all ye stars of light. Praise him ye heavens of heavens, and ye waters that be above the heavens ; let them praise the name of the Lord ; for he commanded, and they were created.
Страница 67 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty given, The poor contents him with the care of Heaven.
Страница 40 - With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and...
Страница 27 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.