Lectures on the Philosophy of the Human Mind, Том 1M. Newman, 1822 - 587 страница |
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Страница 12
... cause a mode to exist with- out a substance ? whether , in knowing all things , he know univer- sals , or only things singular ? and whether he love a possible un- existing angel better than an actually existing insect ? " Indignandum ...
... cause a mode to exist with- out a substance ? whether , in knowing all things , he know univer- sals , or only things singular ? and whether he love a possible un- existing angel better than an actually existing insect ? " Indignandum ...
Страница 31
... cause . It is unnecessary , however , to enlarge at present on this subject , as it must again come before us ; when you will perhaps see more clearly , how much the general diffusion of juster views , as to the nature and origin of our ...
... cause . It is unnecessary , however , to enlarge at present on this subject , as it must again come before us ; when you will perhaps see more clearly , how much the general diffusion of juster views , as to the nature and origin of our ...
Страница 51
... cause to which you may perhaps as yet have paid little attention , but which , in an af- ter part of the course , I shall have an opportunity of illustrating at length , the influence of the associating principle in the mind , -of that ...
... cause to which you may perhaps as yet have paid little attention , but which , in an af- ter part of the course , I shall have an opportunity of illustrating at length , the influence of the associating principle in the mind , -of that ...
Страница 58
... cause they are the guilt and folly of the rich and powerful . It is to the objects of the idolatry themselves , however , that the study of a science , which considers them as stripped of every adventi- tious distinction , and ...
... cause they are the guilt and folly of the rich and powerful . It is to the objects of the idolatry themselves , however , that the study of a science , which considers them as stripped of every adventi- tious distinction , and ...
Страница 75
... cause and origin directly in the very nature of the mind itself , which can- not regard a number of objects , without forming some comparison , and investing them consequently with a number of relations . I have already spoken of the ...
... cause and origin directly in the very nature of the mind itself , which can- not regard a number of objects , without forming some comparison , and investing them consequently with a number of relations . I have already spoken of the ...
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Чести термини и фразе
absolute admit affections analysis antece antecedent appear arise Aristotle ascribed belief body circumstances coexisting colour conceive Condillac consciousness consequence considered constitutes discover distance distinct distinguish doctrine Dr Priestley Dr Reid emotions ence evidence excited existence external cause external objects external things feelings fragrance give ideas identity immediately inquiry intel intellectual knowledge laws of thought least Lecture less light Malebranche manner matter merely metaphysical nature nerves notion observed optic nerve organ of touch original pain particles particular peculiar perceive perception perhaps philosophers philosophy of mind physical pleasure present primary principle produced qualities reason reference relation remember retina rieties scarcely scepticism seems sensation sensations of sight sense sensorial organ sentient separate sider simple smell species substance succession supposed susceptible tence tendency term Terpander thought tion truly truth universe variety various vision visual perception whole wonderful
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Страница 234 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places; which it does only by that consciousness which is inseparable from thinking, and, as it seems to me, essential to it: it being impossible for any one to perceive without perceiving that he does perceive.
Страница 316 - Jove Now burns with glory, and then melts with love; Now his fierce eyes with sparkling fury glow, Now sighs steal out, and tears begin to flow: Persians and Greeks like turns of nature found, And...
Страница 402 - To ask, at what TIME a man has first any ideas, is to ask, when he begins to perceive; — HAVING IDEAS, and PERCEPTION, being the same thing.
Страница 190 - Behold the child, by Nature's kindly law, Pleas'd with a rattle, tickled with a straw : Some livelier plaything gives his youth delight, A little louder, but as empty quite : Scarfs, garters, gold, amuse his riper stage, And beads and prayer-books are the toys of age : Pleas'd with this bauble still, as that before, Till tir'd he sleeps, and life's poor play is o'er.
Страница 467 - A ray of heavenly light, gilding all forms Terrestrial in the vast and the minute ; The unambiguous footsteps of the God, Who gives its lustre to an insect's wing, And wheels His throne upon the rolling worlds.
Страница 438 - Bright effluence of bright essence increate. Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell ? before the sun, Before the heavens thou wert, and at the voice Of GOD, as with a mantle, didst invest...
Страница 36 - When we know our own strength, we shall the better know what to undertake with hopes of success; and when we have well surveyed the powers of our own minds, and made some estimate what we may expect from them, we shall not be inclined either to sit still, and not set our thoughts on work at all, in despair of knowing anything; nor on the other side, question everything, and disclaim all knowledge, because some things are not to be understood.
Страница 42 - Teach me to feel another's woe, To hide the fault I see : That mercy I to others show, That mercy show to me.
Страница 86 - ... several sorts of bodies that fall under the examination of our senses perhaps we may have : but adequate ideas, I suspect, we have not of any one amongst them. And though the former of these will serve us for common use and discourse, yet whilst we want the latter, we are not capable of scientifical knowledge ; nor shall ever be able to discover general, instructive, unquestionable truths concerning them. Certainty and demonstration are things we must not, in these matters, pretend to.
Страница 356 - When I deny sensible things an existence out of the mind, I do not mean my mind in particular, but all minds. Now it is plain they have an existence exterior to my mind, since I find them by experience to be independent of it.