Lectures on the Philosophy of the Human Mind, Том 1M. Newman, 1822 - 587 страница |
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Страница 14
... manner in which it then acts or is acted upon by other bodies . When we know that man has certain affections and passions , there still remains the great inquiry , as to the propriety or impropriety of those passions , and of the ...
... manner in which it then acts or is acted upon by other bodies . When we know that man has certain affections and passions , there still remains the great inquiry , as to the propriety or impropriety of those passions , and of the ...
Страница 22
... manner as , on other occasions , it employs the known laws of matter . The objects , to which it may apply itself , are indeed various , and , as such , give to the sci- ences their different names . But , though the objects vary , the ...
... manner as , on other occasions , it employs the known laws of matter . The objects , to which it may apply itself , are indeed various , and , as such , give to the sci- ences their different names . But , though the objects vary , the ...
Страница 28
... manner as they ascribed simple perception to the action of species of another order , which they termed sensible species , the images of things derived indeed from objects without , but when thus derived , existing independently of them ...
... manner as they ascribed simple perception to the action of species of another order , which they termed sensible species , the images of things derived indeed from objects without , but when thus derived , existing independently of them ...
Страница 59
... manner , seldom fails to bring before us our common and equal na- ture . In spite of all the little distinctions which a churchyard ex- hibits , in mimic imitation , and almost in mockery , of the great dis- tinctions of life , the turf ...
... manner , seldom fails to bring before us our common and equal na- ture . In spite of all the little distinctions which a churchyard ex- hibits , in mimic imitation , and almost in mockery , of the great dis- tinctions of life , the turf ...
Страница 69
... manner , as many other qualities as there are various sub- stances which produce in it any change , or are in any way chang- ed by it . In all answers of this kind , you will perceive that re- gard is uniformly had , not to the mere ...
... manner , as many other qualities as there are various sub- stances which produce in it any change , or are in any way chang- ed by it . In all answers of this kind , you will perceive that re- gard is uniformly had , not to the mere ...
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Чести термини и фразе
absolute admit affections analysis antece antecedent appear arise Aristotle ascribed belief body circumstances coexisting colour conceive Condillac consciousness consequence considered constitutes discover distance distinct distinguish doctrine Dr Priestley Dr Reid emotions ence evidence excited existence external cause external objects external things feelings fragrance give ideas identity immediately inquiry intel intellectual knowledge laws of thought least Lecture less light Malebranche manner matter merely metaphysical nature nerves notion observed optic nerve organ of touch original pain particles particular peculiar perceive perception perhaps philosophers philosophy of mind physical pleasure present primary principle produced qualities reason reference relation remember retina rieties scarcely scepticism seems sensation sensations of sight sense sensorial organ sentient separate sider simple smell species substance succession supposed susceptible tence tendency term Terpander thought tion truly truth universe variety various vision visual perception whole wonderful
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Страница 234 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places; which it does only by that consciousness which is inseparable from thinking, and, as it seems to me, essential to it: it being impossible for any one to perceive without perceiving that he does perceive.
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Страница 402 - To ask, at what TIME a man has first any ideas, is to ask, when he begins to perceive; — HAVING IDEAS, and PERCEPTION, being the same thing.
Страница 190 - Behold the child, by Nature's kindly law, Pleas'd with a rattle, tickled with a straw : Some livelier plaything gives his youth delight, A little louder, but as empty quite : Scarfs, garters, gold, amuse his riper stage, And beads and prayer-books are the toys of age : Pleas'd with this bauble still, as that before, Till tir'd he sleeps, and life's poor play is o'er.
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Страница 438 - Bright effluence of bright essence increate. Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell ? before the sun, Before the heavens thou wert, and at the voice Of GOD, as with a mantle, didst invest...
Страница 36 - When we know our own strength, we shall the better know what to undertake with hopes of success; and when we have well surveyed the powers of our own minds, and made some estimate what we may expect from them, we shall not be inclined either to sit still, and not set our thoughts on work at all, in despair of knowing anything; nor on the other side, question everything, and disclaim all knowledge, because some things are not to be understood.
Страница 42 - Teach me to feel another's woe, To hide the fault I see : That mercy I to others show, That mercy show to me.
Страница 86 - ... several sorts of bodies that fall under the examination of our senses perhaps we may have : but adequate ideas, I suspect, we have not of any one amongst them. And though the former of these will serve us for common use and discourse, yet whilst we want the latter, we are not capable of scientifical knowledge ; nor shall ever be able to discover general, instructive, unquestionable truths concerning them. Certainty and demonstration are things we must not, in these matters, pretend to.
Страница 356 - When I deny sensible things an existence out of the mind, I do not mean my mind in particular, but all minds. Now it is plain they have an existence exterior to my mind, since I find them by experience to be independent of it.