America has joined the civilized world in the struggle against the surviving systems of medieval barbarism in Europe that have been permitted to exist under the veneer of civilization. She sees clearly what she has to destroy. So do we. No American and Englishman can meet but that they grip hands and thank God together that they are comrades in this Holy War. They are out, like Knights of Fable, to rid the earth of a pestilential monster; and they will not rest until their foot is on his slain monster's head.

Which is, by Heaven! a glorious and soul-uplifting enterprise. In it the blood of the lowliest is as the blood of the Martyrs, rising to God. But with this difference: the Martyrs died for a constructive scheme that of Christianity. What is the constructive scheme for which we are dying? It is easy to say the Democratization of Mankind. It is a matter of common assent that this consummation is ardently desired by the Royal Family of England, by enlightened Indian Princes, by the philanthropists of America, by the French artist, by the Roumanian peasant, by the howling syndicalist in South Wales, by the Belgian socialist, by the eager soul in the frail body who is at the helm of stormtossed Russia to-day, by the Montenegrin mountaineer, by the Sydney Larrikin yelling down conscription, by millions of units belonging to the civilized nations of such social and racial divergence that the mind is staggered by the conception of them all fighting under one banner. But are we sure they are all fighting for the same thing? If they're not, there will be the deuce to pay all over the terrestrial globe, even with a crushed Central European militarism.

Therefore, with the same absence of modesty I cry for an authoritative crystallization of the democratic aims of the civilized world. England and France have groped their way through centuries

towards a vague ideal. America proudly began her existence by a proclamation of the equal rights of man. She proudly proclaims them now; but the world is involved in such a complicated muddle, that the utterances of George Washington and Abraham Lincoln (to say nothing of their intellectual and political ancestor Jean Jacques Rousseau) require amplification. The political thought of the older nations of Europe is tired out. It is for the fresher genius of America to lead them towards the solution of the greatest problem which has ever faced mankind:—the final, constructive and all-satisfying definition of the myriadwise interpreted word Democracy.

Locke

DEMOCRACY IN PEACE AND WAR

EMOCRACY is by nature a lover of peace. That is the state

which it regards as the normal condition of human life, and in which it seeks its best rewards and triumphs by the organization of the common effort of all citizens for the common welfare.

But while democracy is pacific in its desires and aims, it is not a "pacifist." It is willing and able, though not always at the moment ready, to take up arms in self-defense. In its broadening vision of a fraternity of mankind, which shall be in the good future not only intranational but also international, it is willing also to fight for the safety of its principles everywhere, and for the security of all the peoples in a true and orderly liberty. That is the position of the democracy of the United States of America to-day.

As in peace, so in war, the success of the democratic effort depends upon the fulness of the cooperation between all classes and conditions of men and women. Those men who are fit for military service on land or sea must render it willingly and to the ut most of their strength. Those who by reason of age or weakness cannot undertake that service without danger of becoming a burden to the fighting forces, must work to sustain the army and the fleet of freedom. "If any man will not work neither let him eat."

The women also must do their part, since they are citizens just as much as the men. They must undertake those tasks of industry of which they are capable and thus relieve the need of labor in all fields. Above all they must give themselves to those tasks of mercy for which they have a natural aptitude. And through all they must give sympathy, inspiration, and courage to the men who fight for Liberty and Democracy.

Henry rank ybe