The Unity of Western Civilization: EssaysFrancis Sydney Marvin University Press, 1915 - 315 страница |
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... ROME 35 · 69 By J. A. SMITH , Waynflete Professor of Mental and Moral Philosophy , Oxford . IV . UNITY IN THE MIDDLE AGES By ERNEST BARKER , Fellow of New College , Oxford . 91 • 122 V. UNITY AND DIVERSITY IN LAW By W. M. GELDART ...
... ROME 35 · 69 By J. A. SMITH , Waynflete Professor of Mental and Moral Philosophy , Oxford . IV . UNITY IN THE MIDDLE AGES By ERNEST BARKER , Fellow of New College , Oxford . 91 • 122 V. UNITY AND DIVERSITY IN LAW By W. M. GELDART ...
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... Rome in practice . Order with a solid intellectual foundation established with the Roman Empire . In the mediaeval world a unity mainly spiritual is reached in the same framework . The position of Germany in this development . The break ...
... Rome in practice . Order with a solid intellectual foundation established with the Roman Empire . In the mediaeval world a unity mainly spiritual is reached in the same framework . The position of Germany in this development . The break ...
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... ROME Contemporary history is the only genuine and important history , the present is the only object of historical knowledge ; what the present is and how , properly conceived , it gives history its unity and justifies the study of what ...
... ROME Contemporary history is the only genuine and important history , the present is the only object of historical knowledge ; what the present is and how , properly conceived , it gives history its unity and justifies the study of what ...
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... Rome develops a law of the men of all nations ( ius gentium ) , which reacts upon the law of citizens ( ius civile ) , and ultimately coalesces with it . The law of nature . The break - up of the Ancient World ; the Middle Ages . The ...
... Rome develops a law of the men of all nations ( ius gentium ) , which reacts upon the law of citizens ( ius civile ) , and ultimately coalesces with it . The law of nature . The break - up of the Ancient World ; the Middle Ages . The ...
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... Rome ever assumed . To us Boadicea is a barbarian , and we trace with gratitude and pleasure the signs of civiliza- tion left by the Roman occupation . To us the Roman was for centuries a defence against barbarism , and we regret that ...
... Rome ever assumed . To us Boadicea is a barbarian , and we trace with gratitude and pleasure the signs of civiliza- tion left by the Roman occupation . To us the Roman was for centuries a defence against barbarism , and we regret that ...
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action Aristotle artists Babylonia basis beginning Books FOR REFERENCE character Christian Church classical Classical Antiquity co-operation commerce common conception conflict culture economic effect elements England English essential established Europe European evil faith favour forces foreign France French German grasslands Greece Greek growth Herodotus Holy Roman Empire hope human ideal ideas imagination important industrial influence intellectual J. A. Hobson judgement knowledge labour land language Latin learning least legislation less literature living means mediaeval Mediterranean ment Middle Ages mind modern movement nature Nibelungenlied organization ourselves passion peace perhaps philosophy Plato political possible practice present progress race reality recognize region religion religious Roman Empire Roman law Rome secular secure sense sentiment social reform society sovereignty spirit theory things thought tion trade tradition treaty Tristan and Iseult uniformity universal West Western civilization whole
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