Resurrecting Jesus: The Earliest Christian Tradition and Its InterpretersBloomsbury Publishing USA, 18. 8. 2005. - 416 страница Jesus remains a popular figure in contemporary culture and Allison remains one of our best interpreters. He speaks around the country in a variety of venues on matters related to the study of the Historical Jesus. In his new book, he focuses on the historical Jesus and eschatology, concluding that the Jesus was not a Hellenistic wonder worker or teacher of pious morality but an apocalyptic prophet. In an opening chapter that is worth the price of admission, Allison astutely and engagingly captures the history of the search for the historical Jesus. He observes that many contemporary readings of Jesus shift the focus away from traditional theological, Christological, and eschatological concerns. In provocative fashion, He takes on not only the Jesus Seminar but also other Jesus interpreters such as N.T. Wright and Marcus Borg. |
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Страница 21
... human being . Until recently most modern scholarship preferred instead to in- terpret the expression as being either a title from Jewish eschatological 82. Matt 25 : 14–30 ; Luke 19 : 11–27 . 83. William R. Herzog II , Parables as ...
... human being . Until recently most modern scholarship preferred instead to in- terpret the expression as being either a title from Jewish eschatological 82. Matt 25 : 14–30 ; Luke 19 : 11–27 . 83. William R. Herzog II , Parables as ...
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... human living ; it admits not marriage , childbearing , property , the possessing of wealth , but wholly and permanently separate from the common customary life of humanity , it devotes itself to the service of God alone in its wealth of ...
... human living ; it admits not marriage , childbearing , property , the possessing of wealth , but wholly and permanently separate from the common customary life of humanity , it devotes itself to the service of God alone in its wealth of ...
Страница 35
... human re- mains receive some form of ritual disposition.30 Even the purport of Matt 23:29 = Luke 11:47 is not obvious . This line criticizes those who build the tombs of the prophets -not for building those tombs but for being ...
... human re- mains receive some form of ritual disposition.30 Even the purport of Matt 23:29 = Luke 11:47 is not obvious . This line criticizes those who build the tombs of the prophets -not for building those tombs but for being ...
Страница 37
... human experience , as though Jesus thought it good or necessary for members of his audience as a rule to despise parents . It instead is an interpretation of the concrete experience of those who suffered the social , economic , and ...
... human experience , as though Jesus thought it good or necessary for members of his audience as a rule to despise parents . It instead is an interpretation of the concrete experience of those who suffered the social , economic , and ...
Страница 49
... human truth is off the remain unpersuaded and so must instead regard it as an influential pseudo - fact . See Paul Hoff- mann , “ Mutmassungen über Q : Zum Problem der literarischen Genese von Q , ” in The Sayings Source Q and the ...
... human truth is off the remain unpersuaded and so must instead regard it as an influential pseudo - fact . See Paul Hoff- mann , “ Mutmassungen über Q : Zum Problem der literarischen Genese von Q , ” in The Sayings Source Q and the ...
Садржај
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27 | |
56 | |
APOCALYPTIC POLEMIC APOLOGETICS | 111 |
TORAH URZEIT ENDZEIT | 149 |
RESURRECTING JESUS | 198 |
Index of Scripture | 377 |
Index of Modern Names | 389 |
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Acts angels apocalyptic Jesus Apparitions appearance argued argument Auferstehung believe Bereavement Biblical body Bultmann burial buried C. H. Dodd Christ Christology christophany church commandment criticism Crossan crucifixion dead death Decalogue Deut disciples divine E. P. Sanders early Christians Easter empty tomb eschatological evidence Exod experience faith followers Fortress further Galilee Gehenna God's Gospel of Peter Hallucinations heaven hell Historical Jesus human imagine interpretation James Jerusalem Jesus Seminar Jesus tradition Jewish Jews Joachim Jeremias John John Dominic Crossan Joseph of Arimathea Judaism judgment kingdom London Lord Lüdemann Luke Marcovich Mark Mark's Matt Matthew modern narrative observe original parable Paul Paul's perhaps Pesch Peter Philadelphia prophet Ps.-Mark punishment quest Religion religious Resurrection of Jesus risen Jesus Sabbath scholars Schweitzer Shelley story Studies surely Synoptic teaching Testament texts theological things thought tion Torah University Press vision women words Wright York