Of the Nature of Things: In Six Books, Том 1G. Sawbridge, 1714 |
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Страница 11
... ftrike venly Tyrant , Providence , and the Mind : Plutarch de Placit . to induce perfect Serenity , that Phil . lib . 1. cap . 7. And Atticus , boafted ' Alaeasia of Epicurus , the Platonift afferts , it to be the and in purfuit of this ...
... ftrike venly Tyrant , Providence , and the Mind : Plutarch de Placit . to induce perfect Serenity , that Phil . lib . 1. cap . 7. And Atticus , boafted ' Alaeasia of Epicurus , the Platonift afferts , it to be the and in purfuit of this ...
Страница 12
... ftrike the Mind , bring Cares , Trouble and Diftra- a certain Species only offers it ction ; because he fometimes ob- felf : why then must it be ferv'd a neceffary Connexion be- happy , why eternal ? And con- twixt thefe two , in thofe ...
... ftrike the Mind , bring Cares , Trouble and Diftra- a certain Species only offers it ction ; because he fometimes ob- felf : why then must it be ferv'd a neceffary Connexion be- happy , why eternal ? And con- twixt thefe two , in thofe ...
Страница 18
... ftrike a Terrour into our Minds . This was the Opinion of Ennius ; which Lucretius hints at in this Place , and by the way takes oc- cafion to deride . 154. Pale Shades Ghosts or Spectres , He means which the Antients 155 From whence he ...
... ftrike a Terrour into our Minds . This was the Opinion of Ennius ; which Lucretius hints at in this Place , and by the way takes oc- cafion to deride . 154. Pale Shades Ghosts or Spectres , He means which the Antients 155 From whence he ...
Страница 84
... ftrike one another , the Things that are al- ready conjoin'd , are fo far from lofing any of their Parts , that on the contrary , they are more and more increas'd by the new A- toms , that are always coming to them : he afferts , that ...
... ftrike one another , the Things that are al- ready conjoin'd , are fo far from lofing any of their Parts , that on the contrary , they are more and more increas'd by the new A- toms , that are always coming to them : he afferts , that ...
Страница 94
... ftrike and drive up and down other Atoms and them- felves . Thefe Arguments end at v . 133. III . He explains the Swiftnefs of the Seeds that tend downwards , to v . 160. IV . Then to v . 177 , he feverely , according to his ufual ...
... ftrike and drive up and down other Atoms and them- felves . Thefe Arguments end at v . 133. III . He explains the Swiftnefs of the Seeds that tend downwards , to v . 160. IV . Then to v . 177 , he feverely , according to his ufual ...
Чести термини и фразе
abfurd Æneid afferts againſt Animals Antients Argument Ariftotle Atoms Authour Beafts becauſe Befides Body Book call'd Caufe Cauſe Cicero Colour compos'd confequently confifts contain'd Creech cretius Death Democritus diff'rent diffolv'd Difputation Dryd Earth Empedocles Epicurean Epicurus eternal ev'ry Eyes fafe faid fame fays feem feen felf felves feveral fhall fhew fhould fince Fire firft firſt Flame folid fome fometimes fpeaking ftill ftrike fubtile fuch funt Glafs Heraclitus Herodotus himſelf Images infinite join'd Lactantius laft Laftly leaft lefs likewife Limbs Lucretius Macrobius Mind moft Motion mov'd muft muſt Nature Neceffity NOTES Number o'er obferve Opinion Ovid Paffage Philofophers Phrygia Place Plato pleaſe Pleaſure Plutarch Poet Pow'r produc'd Pythagoras quæ quod Reafon reft rife Seeds Senfe Soul thefe themſelves ther theſe Things thofe thoſe thou thouſand thro Tranflation Tranflatour Verfes Virgil Void whence whofe whole Words τὸ τῶν
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Страница 196 - A dungeon horrible, on all sides round, As one great furnace flamed; yet from those flames No light; but rather darkness visible Served only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell, hope never comes That comes to all, but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed.
Страница 98 - The institution has, indeed, continued to our own time ; the garret is still the usual receptacle of the philosopher and poet ; but this, like many ancient customs, is perpetuated only by an accidental imitation, without knowledge of the original reason for which it was established.
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