A Critical Dissertation on the Nature and Principles of Taste, Том 1Sherwood, Jones, 1823 - 408 страница |
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Страница iii
... gives the most expansive scope to the refined perceptions of Taste , and the divine associations of Genius - that art in which you have so eminently excelled , and through which you have not only revived , but redeemed , the native ...
... gives the most expansive scope to the refined perceptions of Taste , and the divine associations of Genius - that art in which you have so eminently excelled , and through which you have not only revived , but redeemed , the native ...
Страница xiii
... give an account of the faith that is in me . " There is one merit which I may be allowed to claim - that of rendering my meaning , and the opinions which I have laboured to establish , clearly understood . That I have been right at all ...
... give an account of the faith that is in me . " There is one merit which I may be allowed to claim - that of rendering my meaning , and the opinions which I have laboured to establish , clearly understood . That I have been right at all ...
Страница 5
... give us a more correct idea of its nature and office , but they will afford us an opportunity of perceiving the process by which it is cultivated . They will also shew , that the erroneous definitions of taste which have been adopted by ...
... give us a more correct idea of its nature and office , but they will afford us an opportunity of perceiving the process by which it is cultivated . They will also shew , that the erroneous definitions of taste which have been adopted by ...
Страница 9
... give way to their influence . When the young warrior first engages in a military life , every wound awakens his compassion ; the ex- piring hero recalls to his mind all the tender recollections that cling to humanity ; and his rage ...
... give way to their influence . When the young warrior first engages in a military life , every wound awakens his compassion ; the ex- piring hero recalls to his mind all the tender recollections that cling to humanity ; and his rage ...
Страница 12
... give himself the habit of attending to the manner in which he finds himself affected by different models , or forms of beauty , so that taste is not necessarily connected with sensibility in any of its degrees ; and he who gives himself ...
... give himself the habit of attending to the manner in which he finds himself affected by different models , or forms of beauty , so that taste is not necessarily connected with sensibility in any of its degrees ; and he who gives himself ...
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Чести термини и фразе
acquainted admiration admit adopt Æneid affected agreeable Angelo appear argument authority Bernini blank verse Boileau cause cerning character choly circumstances common feeling conclusions correct courser criticism delight discern discover discussion distinct doubt elegant emotion equally error excite existence expression exquisite faculty false fashion forms founded genius give habit Homer Hudibras ideas of beauty ignorant Iliad imagination imitation impart impression influence intellectual ject judgment Knight knowledge less Lord Kames Madame de Staël manner melan ment Milton mind nature necessarily never object of taste obscurity observed obvious opinion original Ossian painting passage passion perceive perception perfect philosophy pleasing pleasure poetry poets Pope possess present principles of taste produce prove Ptolemy qualities of beauty racter reason refined Rembrandt render rience Satan says scepticism sensation sense sensibility sentiment shew shewn Sir Joshua Reynolds style sublime suppose tain Theramene thing thought tion true truth Virgil writers
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Страница 107 - Yes ! let the rich deride, the proud disdain, These simple blessings of the lowly train, To me more dear, congenial to my heart, One native charm, than all the gloss of art...
Страница 202 - Sometimes with secure delight The upland hamlets will invite, When the merry bells ring round, And the jocund rebecks sound To many a youth, and many a maid, Dancing in the chequered shade; And young and old come forth to play On a sunshine holiday...
Страница 330 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.
Страница 125 - First follow Nature, and your judgment frame By her just standard, which is still the same: Unerring Nature, still divinely bright, One clear, unchanged, and universal light, Life, force, and beauty, must to all impart, At once the source, and end, and test of Art. Art from that fund each just supply provides; Works without show, and without pomp presides: In some fair body thus th...
Страница 56 - It is the cause, it is the cause, my soul — Let me not name it to you, you chaste stars ! — It is the cause.
Страница 156 - O my soul's joy ! If after every tempest come such calms, May the winds blow till they have waken'd death ! And let the labouring bark climb hills of seas, Olympus-high ; and duck again as low As hell's from heaven ! If it were now to die, 'Twere now to be most happy ; for, I fear, My soul hath her content so absolute, That not another comfort like to this Succeeds in unknown fate.
Страница 141 - THAT HE HAD A HEAD TO CONTRIVE, A TONGUE TO PERSUADE, AND A HAND TO EXECUTE ANY MISCHIEF.
Страница 333 - The other shape, If shape it might be call'd, that shape had none Distinguishable in member, joint, or limb, Or substance might be call'd that shadow seem'd, For each seem'd either ; black it stood as night, Fierce as ten furies, terrible as hell, And shook a dreadful dart ; what seem'd his head The likeness of a kingly crown had on.
Страница 315 - Its gaudy colours spreads on every place ; The face of nature we no more survey, All glares alike, without distinction gay ; But true expression, like th' unchanging sun, Clears and improves whate'er it shines upon ; It gilds all objects, but it alters none.
Страница 240 - ... kinds of thoughts which are carefully to be avoided. The first are such as are affected and unnatural ; the second, such as are mean and vulgar. As for the first kind of thoughts, we meet with little or nothing that is like them in Virgil : he has none of those trifling...