A Critical Dissertation on the Nature and Principles of Taste, Том 1Sherwood, Jones, 1823 - 408 страница |
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... human genius . From all that has been as yet written on the subject , who can pretend to determine in what beauty consists ? Of this truth Mr. Dugald Stuart has been so well con- vinced , that he concludes from it the impossibility of ...
... human genius . From all that has been as yet written on the subject , who can pretend to determine in what beauty consists ? Of this truth Mr. Dugald Stuart has been so well con- vinced , that he concludes from it the impossibility of ...
Страница 9
... humanity ; and his rage yielding to the sweetest of all voices , the voice of a common nature , and softened by feel- ings which he cannot control , he stoops to offer the last tribute of unavailing kindness to the agonizing brave . How ...
... humanity ; and his rage yielding to the sweetest of all voices , the voice of a common nature , and softened by feel- ings which he cannot control , he stoops to offer the last tribute of unavailing kindness to the agonizing brave . How ...
Страница 27
... human life , would rather moderate , as I have before shewn , and temper the exquisite poignancy and natural deli- cacy of their feelings , would give them a rational habit of thinking and of acting , and by the expe- rience which it ...
... human life , would rather moderate , as I have before shewn , and temper the exquisite poignancy and natural deli- cacy of their feelings , would give them a rational habit of thinking and of acting , and by the expe- rience which it ...
Страница 31
... human race . Those who maintain , that sensibility is rather the matter of taste , than the basis on which it is founded , may , perhaps , object , that the pleasure imparted by beautiful objects does not result from any perception of ...
... human race . Those who maintain , that sensibility is rather the matter of taste , than the basis on which it is founded , may , perhaps , object , that the pleasure imparted by beautiful objects does not result from any perception of ...
Страница 33
... human mind , by which we perceive and enjoy whatever is beautiful or sublime in the works of nature or art . t . " Reid makes it consist in a power of dis- cerning and relishing these beauties . Voltaire , after defining taste to be " a ...
... human mind , by which we perceive and enjoy whatever is beautiful or sublime in the works of nature or art . t . " Reid makes it consist in a power of dis- cerning and relishing these beauties . Voltaire , after defining taste to be " a ...
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Чести термини и фразе
acquainted admiration admit adopt Æneid affected agreeable Angelo appear argument authority Bernini blank verse Boileau cause cerning character choly circumstances common feeling conclusions correct courser criticism delight discern discover discussion distinct doubt elegant emotion equally error excite existence expression exquisite faculty false fashion forms founded genius give habit Homer Hudibras ideas of beauty ignorant Iliad imagination imitation impart impression influence intellectual ject judgment Knight knowledge less Lord Kames Madame de Staël manner melan ment Milton mind nature necessarily never object of taste obscurity observed obvious opinion original Ossian painting passage passion perceive perception perfect philosophy pleasing pleasure poetry poets Pope possess present principles of taste produce prove Ptolemy qualities of beauty racter reason refined Rembrandt render rience Satan says scepticism sensation sense sensibility sentiment shew shewn Sir Joshua Reynolds style sublime suppose tain Theramene thing thought tion true truth Virgil writers
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Страница 107 - Yes ! let the rich deride, the proud disdain, These simple blessings of the lowly train, To me more dear, congenial to my heart, One native charm, than all the gloss of art...
Страница 202 - Sometimes with secure delight The upland hamlets will invite, When the merry bells ring round, And the jocund rebecks sound To many a youth, and many a maid, Dancing in the chequered shade; And young and old come forth to play On a sunshine holiday...
Страница 330 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.
Страница 125 - First follow Nature, and your judgment frame By her just standard, which is still the same: Unerring Nature, still divinely bright, One clear, unchanged, and universal light, Life, force, and beauty, must to all impart, At once the source, and end, and test of Art. Art from that fund each just supply provides; Works without show, and without pomp presides: In some fair body thus th...
Страница 56 - It is the cause, it is the cause, my soul — Let me not name it to you, you chaste stars ! — It is the cause.
Страница 156 - O my soul's joy ! If after every tempest come such calms, May the winds blow till they have waken'd death ! And let the labouring bark climb hills of seas, Olympus-high ; and duck again as low As hell's from heaven ! If it were now to die, 'Twere now to be most happy ; for, I fear, My soul hath her content so absolute, That not another comfort like to this Succeeds in unknown fate.
Страница 141 - THAT HE HAD A HEAD TO CONTRIVE, A TONGUE TO PERSUADE, AND A HAND TO EXECUTE ANY MISCHIEF.
Страница 333 - The other shape, If shape it might be call'd, that shape had none Distinguishable in member, joint, or limb, Or substance might be call'd that shadow seem'd, For each seem'd either ; black it stood as night, Fierce as ten furies, terrible as hell, And shook a dreadful dart ; what seem'd his head The likeness of a kingly crown had on.
Страница 315 - Its gaudy colours spreads on every place ; The face of nature we no more survey, All glares alike, without distinction gay ; But true expression, like th' unchanging sun, Clears and improves whate'er it shines upon ; It gilds all objects, but it alters none.
Страница 240 - ... kinds of thoughts which are carefully to be avoided. The first are such as are affected and unnatural ; the second, such as are mean and vulgar. As for the first kind of thoughts, we meet with little or nothing that is like them in Virgil : he has none of those trifling...