Science of Mythology: Essays on the Myth of the Divine Child and the Mysteries of Eleusis

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Psychology Press, 2002 - 232 страница
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When Carl Jung and Carl Kerenyi got together to collaborate on this book, their aim was to elevate the study of mythology to a science. Kerenyi wrote on two of the most ubiquitous myths, the Divine Child and The Maiden, supporting the core 'stories' with both an introduction and a conclusion. Jung then provided a psychological analysis of both myths. He defined myth as a story about heroes interacting with the gods. Having long studied dreams and the subconscious, Jung identified certain dream patterns common to everyone. These 'archetypes' have developed through the centuries, and enable modern people to react to situations in much the same way as our ancestors. From nuclear annihilation to AIDS and Ebola, we continue to engage the gods in battle. Science of Mythology provides an account of the meaning and the purpose of mythic themes that is linked to modern life: the heroic battles between good and evil of yore are still played out, reflected in contemporary fears.

 

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Jaspers, Stekel, Adler, Freud, Jung...???: Certainly not to "praise great men," which is anathema to me, but to trace and track the "development of psychology." That is why I have observed its ... Прочитајте целу рецензију

Садржај

The Psychology of the Child Archetype
83
Kore by C Kerényi
119
The Psychological Aspects of the Kore
184
The Miracle of Eleusis
209
REFERENCES CITED
216
INDEX
228
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Страница 114 - child' is all that is abandoned and exposed and at the same time divinely powerful; the insignificant, dubious beginning and the triumphal end. The 'eternal child' in man is an indescribable experience, an incongruity, a handicap, and a divine prerogative; an imponderable that determines the ultimate worth or worthlessness of a personality (CW 9, 1, §300).
Страница 107 - The symbols of the self arise in the depths of the body and they express its materiality every bit as much as the structure of the perceiving consciousness. The symbol is thus a living body, corpus et anima; hence the "child" is such an apt formula for the symbol.
Страница 189 - Demeter and Kore, mother and daughter, extend the feminine consciousness both upwards and downwards. They add an 'older and younger,' 'stronger and weaker' dimension to it and widen out the narrowly limited conscious mind bound in space and time, giving it intimations of a greater and more comprehensive personality which has a share in the eternal course of things
Страница 103 - Inspector may allow persons to be employed in a room where there are less than four hundred cubic feet of air space for each person employed between six o'clock in the evening and six o'clock in the morning...
Страница 86 - Many of these unconscious processes may be indirectly occasioned by consciousness, but never by conscious choice. Others appear to arise spontaneously, that is to say, from no discernible or demonstrable conscious cause.
Страница 104 - It is a striking paradox in all child-myths that the "child" is on the one hand delivered helpless into the power of terrible enemies and in continual danger of extinction, while on the other he possesses powers far exceeding those of ordinary humanity. This is closely related to the psychological fact that though the child may be "insignificant", unknown, "a mere child", he is also divine.
Страница 104 - ... child" is born out of the womb of the unconscious, begotten out of the depths of human nature, or rather out of living Nature herself. It is a personification of vital forces quite outside the limited range of our conscious mind; of...
Страница 104 - It represents the strongest, the most ineluctable urge in every being, namely the urge to realize itself. It is, as it were, an incarnation of the inability to do otherwise, equipped with all the powers of nature and instinct, whereas the conscious mind is always getting caught up in its supposed ability to do otherwise. The urge and compulsion to self-realization is a law of nature and thus of invincible power, even though its effect, at the start, is insignifi170 cant and improbable.
Страница 107 - deeper," that is the more physiological, the symbol is, the more collective and universal, the more "material" it is. The more abstract, differentiated, and specific it is, and the more its nature approximates to conscious uniqueness and individuality, the more it sloughs off its universal character.
Страница 88 - Archetypes were, and still are, living psychic forces that demand to be taken seriously, and they have a strange way of making sure of their effect. Always they were the bringers of protection and salvation, and their violation has as its consequence the "perils of the soul" known to us from the psychology of primitives.

О аутору (2002)

Carl Gustav Jung (1875-1961). Founded the analytical school of psychology and is responsible for bringing psychology into the twentieth century by developing a new theory of the unconscious.

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