The Precinct of Religion in the Culture of HumanityS. Sonnenschein, 1908 - 279 страница |
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... Knowledge 1. Modern logic and religion . Value of Herbert's " De Veritate . " Scepticism of Hume . The case of Kant . Conflict between intellectualism and moralism . 2. Religion not irrational . Place of knowledge in religion . Living ...
... Knowledge 1. Modern logic and religion . Value of Herbert's " De Veritate . " Scepticism of Hume . The case of Kant . Conflict between intellectualism and moralism . 2. Religion not irrational . Place of knowledge in religion . Living ...
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... knowledge of God as one and of the soul as immortal was gradual in its development and marked by successive steps toward the dénouement in the Eternal Gospel of the future . As Hume's work is marred by naturalism , so Lessing's is of ...
... knowledge of God as one and of the soul as immortal was gradual in its development and marked by successive steps toward the dénouement in the Eternal Gospel of the future . As Hume's work is marred by naturalism , so Lessing's is of ...
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... knowledge is not quantity of piety , and distinguishes between morality and religion by regarding one as active , the other as passive , but the thought is genial rather than con- vincing . If logic emphasizes thought , religion depends ...
... knowledge is not quantity of piety , and distinguishes between morality and religion by regarding one as active , the other as passive , but the thought is genial rather than con- vincing . If logic emphasizes thought , religion depends ...
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Charles Gray Shaw. tried to show that religion consists in the knowledge of God and the performance of such ethical duties as follow from the same . But Spinoza points out that the legal concep- tion of human faith involves no element of ...
Charles Gray Shaw. tried to show that religion consists in the knowledge of God and the performance of such ethical duties as follow from the same . But Spinoza points out that the legal concep- tion of human faith involves no element of ...
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... knowledge becomes more and more perfect it will eliminate these poetical views of science , philosophy and religion will see one and the same world , but the present state of human knowledge does not permit of any such magnificent ...
... knowledge becomes more and more perfect it will eliminate these poetical views of science , philosophy and religion will see one and the same world , but the present state of human knowledge does not permit of any such magnificent ...
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Absolute acosmic æsthetical affirm age of Enlightenment agnosticism appears assume attitude Brahman Buddhism Christianity conception connection consists Deism Deity Descartes destiny distinction divine elements essence of religion essential eternal ethical evince existence expressed fact fail feeling Hegel human culture human faith human spirit human worship idea ideal impulse independence individual intellectual intuition intuitionism involves jus naturale Kant Kant's knowledge ligion living logic man's manifest mankind matter means metaphysics method mind modern monotheism morality natural religion naturistic non-resentment noumenon ontological argument peculiar phases philosophy of religion Plotinus positive religion possessed precinct of religion present primitive principle problem psychological purely question rationalism reality realize realm reason regard relation religious consciousness religious precinct religious thought religious world-order reveals Schleiermacher sense significance soul speculative Taoism tendency theism theistic theology theory things thinker tion truth unity universal religion Vedanta world of humanity
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Страница 36 - Survey most nations and most ages. Examine the religious principles, which have, in fact, prevailed in the world. You will scarcely be persuaded, that they are anything but sick men's dreams...
Страница 51 - ... you cannot form a notion of this faculty, conscience, without taking in judgment, direction, superintendency. This is a constituent part of the idea, that is, of the faculty itself: and to preside and govern, from the very economy and constitution of man, belongs to it. Had it strength, as it has right; had it power, as it has manifest authority, it would absolutely govern the world.
Страница 193 - That which is the subtle essence, in it all that exists has its self. It is the True. It is the Self, and thou, O Svetaketu, art it.
Страница 134 - Joad the high priest, that the queen was incensed against him, the high priest, not in the least terrified at the news, returns this answer. Celui qui met un frein a la fureur des flots, Sfait aussi des medians arreter les complots.
Страница 191 - There is nothing in the world more soft and weak than water, and yet for attacking things that are firm and strong there is nothing that can take precedence of it;— for there is nothing ( so effectual ) for which it can be changed.
Страница 194 - In the beginning this was Self alone, in the shape of a person (purusha). He looking round saw nothing but his Self. He first said, ' This is I ' ; therefore he became I by name. Therefore even now, if a man is asked, he first says, ' This is I,' and then pronounces the other name which he may have.
Страница 196 - When they have reached him (the Self), the sages become satisfied through knowledge, they are conscious of their Self, their passions have passed away, and they are tranquil. The wise, having reached him who is omnipresent everywhere, devoted to the Self, enter into him wholly. 6. Having well ascertained the object of the knowledge of the Vedanta, and having purified their nature by the Yoga of renunciation, all anchorites, enjoying the highest immortality, become free at the time of the great end...
Страница 236 - The pursuit of perfection, then, is the pursuit of sweetness and light. He who works for sweetness and light, works to make reason and the will of God prevail. He who works for machinery, he who works for hatred, works only for confusion. Culture looks beyond machinery, culture hates hatred; culture has one great passion, the passion for sweetness and light.
Страница 194 - If a man understands the Self, saying, "I am He," what could he wish or desire that he should pine after the body.