Remarks on Scepticism, Especially as it is Connected with the Subjects of Organization and Life: Being an Answer to the Views of M. Bichat, Sir T.C. Morgan, and Mr. Lawrence Upon Those Points, Том 1F.C. and J. Rivington, no. 62, St. Paul's Church-yard, and no. 3, Waterloo-place, Pall-Mall., 1819 - 140 страница |
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... Pride ... CHAPTER III . Intellectual Causes of Scepticism - Ignorance - In- sufficiency of all Human Knowledge CHAPTER IV . Supposed Prevalence of Scepticism among Men of Science , especially among those of the Medical Profession ...
... Pride ... CHAPTER III . Intellectual Causes of Scepticism - Ignorance - In- sufficiency of all Human Knowledge CHAPTER IV . Supposed Prevalence of Scepticism among Men of Science , especially among those of the Medical Profession ...
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... pride and per- versity of man , arraying themselves against the wis- dom and the mercy of God . They were foretold by the divine Author of our religion , and too fully has the event justified his prediction . But however various may be ...
... pride and per- versity of man , arraying themselves against the wis- dom and the mercy of God . They were foretold by the divine Author of our religion , and too fully has the event justified his prediction . But however various may be ...
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... Pride . In all diseases , whether of the body or of the mind , it is necessary for those who would apply an adequate and an efficacious remedy , to carry their objections below the surface of the evil , and to con- sider well the nature ...
... Pride . In all diseases , whether of the body or of the mind , it is necessary for those who would apply an adequate and an efficacious remedy , to carry their objections below the surface of the evil , and to con- sider well the nature ...
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... PRIDE . Of all the affections of our moral frame , pride is the most extensive in its degree , and the most varied in its operation ; it acts differently upon different tempers , and is combined with feelings and habits . apparently the ...
... PRIDE . Of all the affections of our moral frame , pride is the most extensive in its degree , and the most varied in its operation ; it acts differently upon different tempers , and is combined with feelings and habits . apparently the ...
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... pride which would tempt us to reject any , and every system of religion , under which we find , that for our offences , be they what they may , we must be called to an account . But if there be a pride in human virtue , there is a pride ...
... pride which would tempt us to reject any , and every system of religion , under which we find , that for our offences , be they what they may , we must be called to an account . But if there be a pride in human virtue , there is a pride ...
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action affected philosophy Almighty animal annihilated appears argue argument assert Atheism attri authority belief Bichat body brain Christianity ciples common conclude connexion consider creation Creator death degree Deism dependent disease disorder distinct doctrines doubt dreaming Edinburgh Review effect ence Encyclopædia enquiry equally existence external faculties faith feeling frame functions Gall and Spurzheim Gospel ground human ignorance imagination immortality inculcate independent indulgence infidel book infidelity influence inherent activity instrument intellectual Joanna Southcott Julius Cæsar knowledge laws less living look homeward ment mind and matter moral motion natural philosophy object observe organization passions perfect perhaps phænomena physiological physiologists present pride produce profession properties proud youth racter reason rejection religion respect Revelation ribaldry rience sense shew shewn sider Sir T. C. Morgan sleep sophistry soul substance tendency things thinking principle thought tion trace truth understanding vegetable Vide Remarks volition Voltaire καὶ
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Страница 131 - Let him study the Holy Scriptures, especially the New Testament. Therein are contained the words of eternal life. It has God for its Author ; salvation for its end ; and truth, without any mixture of error, for its matter.
Страница 10 - WHEN I wrote my treatise about our system, I had an eye upon such principles as might work with considering men for the belief of a Deity ; and nothing can rejoice me more than to find it useful for that purpose.
Страница 42 - When we know our own strength, we shall the better know what to undertake with hopes of success : and when •we have well surveyed the powers of our own minds, and made some estimate what we may expect from them, we shall not be inclined either to sit still, and not set our thoughts on work at all, in despair of knowing any thing; or, on the other side, question every thing, and disclaim all knowledge, because some things are not to be understood.
Страница 94 - It may be said that the vessels have collapsed, that the brain is consequently disordered, and that loss of sense is the natural consequence. But let us take one step backward, and enquire, what is the cause of the disorder itself, the effects of which are thus visible. It is produced by a sheet of white paper distinguished by a few black marks. But no one would be absurd enough to suppose, that it was the effect of the paper alone, or of the characters inscribed upon it, unless those characters...
Страница 95 - ... sensible injury. Now this very action of thought upon the brain, clearly shews that the brain does not produce it ; while the mutual influence which they possess over each other, as clearly shews that there is a strong connection between them. But it is carefully to be remembered, that connection is not identity.
Страница 135 - But our neighbours, it seems, have resolved to sacrifice some of the domestic to the sociable pleasures; and to prefer ease, freedom, and an open commerce, to a strict fidelity and constancy. These ends are both good, and are somewhat difficult to reconcile; nor need we be surprised, if the customs of nations incline too much, sometimes to the one side, sometimes to the other.
Страница 48 - The expression organ designates an instrument by means of which some faculty proclaims itself ; the muscles, for example, are the organs of voluntary motion, but they are not the moving power ; the eyes are the organ of sight, but they are not the faculty of seeing. We separate the faculties of the soul or of the mind from the organs, and consider the cerebral parts as the instruments by means of which they manifest themselves. Now, even the adversaries of Phrenology must, to a certain extent, admit...
Страница 130 - It is inflamed with the brightness of the better land and acknowledges the excellence of goodness in this. It throbs with virtue, and thrills with immortality. Its yearnings reach from the visible to the everlasting, from 'the life which now is, to that which is to come.