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become independent also: thus subordination is destroyed, and a country swallowed up in the extent of its own dominions. The Turkish empire would be more formidable, were it less extensive were it not for those countries which it can neither command nor give entirely away, which it is obliged to protect, but from which it has no power to exact obedience.

Yet, obvious as these truths are, there are many Englishmen who are for transplanting new colonies into this late acquisition, for peopling the deserts of America with the refuse of their countrymen, and (as they express it) with the waste of an exuberant nation. But who are those unhappy creatures who are to be thus drained away? Not the sickly, for they are unwelcome guests abroad as well as at home; nor the idle, for they would starve as well behind the Apalachian mountains as in the streets of London. This refuse is composed of the laborious and enterprising-of such men as can be serviceable to their country at home-of men who ought to be regarded as the sinews of the people, and cherished with every degree of political indulgence. And what are the commodities which this colony, when established, is to produce in return? Why, raw silk, hemp, and tobacco. England, therefore, must make an exchange of her best and bravest subjects for raw silk, hemp, and tobacco; her hardy veterans and honest tradesmen must be trucked for a box of snuff or a silk petticoat. Strange absurdity! Surely the politics of the Daures are not more strange, who sell their religion, their wives, and their liberty, for a glass bead or a paltry penknife.-Farewell.

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satisfied with the slightest acknowledgment, for they give little away. English expend many of the matrimonial comforts in the first year; the Dutch frugally husband out their pleasures, and are always constant, because they are always indifferent.

There seems very little difference between a Dutch bridegroom and a Dutch husband. Both are equally possessed of the same cool unexpecting serenity; they can see neither Elysium nor Paradise behind the curtain; and Yiffrow is not more a goddess on the wedding-night than after twenty years matrimonial acquaintance. On the other hand, many of the English marry in order to have one happy month in their lives; they seem incapable of looking beyond that period; they unite in hopes of finding rapture, and, disappointed in that, disdain ever to accept of happiness. From hence we see open hatred ensue; or, what is worse, concealed disgust under the appearance of fulsome endearment. Much formality, great civility, and studied compliments are exhibited in public; cross looks, sulky silence, or open recrimination, fill up their hours of private entertainment.

Hence I am taught, whenever I see a new married couple more than ordinarily fond before faces, to consider them as attempting to impose upon the company or themselves; either hating each other heartily, or consuming that stock of love in the beginning of their course which should serve them through their whole journey. Neither side should expect those instances of kindness which are inconsistent with true freedom or happiness to bestow. Love, when founded in the heart, will show itself in a thousand unpremeditated sallies of fondness; but every cool deliberate exhibition of the passion only argues little understanding, or great insincerity.

Choang was the fondest husband, and Hansi the most endearing wife, in all the kingdom of Korea: they were a pattern of conjugal bliss; the inhabitants of the country around saw, and envied their felicity: wherever Choang came, Hansi was sure to follow and in all the pleasures of Hansi, Choang was ad

mitted a partner. They walked hand in hand wherever they appeared, showing every mark of mutual satisfaction, embracing, kissing-their mouths were for ever joined; and, to speak in the language of anatomy, it was with them one perpetual anastomosis.

Their love was so great, that it was thought nothing could interrupt their mutual peace, when an accident happened, which, in some measure, diminished the husband's assurance of his wife's fidelity; for love so refined as his was subject to a thousand little disquietudes.

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Happening to go one day alone among the tombs that lay at some distance from his house, he there perceived a lady dressed in the deepest mourning, (being clothed all over in white,) fanning the wet clay that was raised over one of the graves with a large fan which she held in her hand. Choang, who had early been taught wisdom in the school of Tao, was unable to assign a cause for her present employment; and coming up, civilly demanded the reason. Alas," replied the lady, her eyes bathed in tears, "how is it possible to survive the loss of my husband, who lies buried in this grave! He was the best of men, the tenderest of husbands with his dying breath he bid me never marry again till the earth over his grave should be dry; and here you see me steadily resolving to obey his will, and endeavouring to dry it with my fan. I have employed two whole days in fulfilling his commands, and am determined not to marry till they are punctually obeyed, even though his grave should take up four days in drying.'

Choang, who was struck with the widow's beauty, could not, however, avoid smiling at her haste to be married; but, concealing the cause of his mirth, civilly invited her home, adding, that he had a wife who might be capable of giving her some consolation. As soon as he and his guest were returned, he imparted to Hansi in private what he had seen, and could not avoid expressing his uneasiness that such might be his own case if his dearest wife should one day happen to survive him.

It is impossible to describe Hansi's

resentment at so unkind a suspicion. As her passion for him was not only great, but extremely delicate, she employed tears, anger, frowns, and exclamations, to chide his suspicions: the widow herself was inveighed against; and Hansi declared, she was resolved never to sleep under the same roof with a wretch, who, like her, could be guilty of such barefaced inconstancy. The night was cold and stormy; however, the stranger was ob liged to seek another lodging, for Choang was not disposed to resist, and Hansi would have her way.

The widow had scarce been gone an hour, when an old disciple of Choang's, whom he had not seen for many years, came to pay him a visit. He was received with the utmost ceremony, placed in the most honourable seat at supper, and the wine began to circulate with great freedom. Choang and Hansi exhibited open marks of mutual tenderness and unfeigned reconciliation: nothing could equal their apparent happiness; so fond a husband, so obedient a wife, few could behold without regretting their own infelicity; when, lo! their happiness was at once. disturbed by a most fatal accident. Choang fell lifeless in an apoplectic fit upon the floor. Every method was used, but in vain, for his recovery. Hansi was at first inconsolable for his death: after some hours, however, she found spirits to read his last will. The ensuing day, she began to moralize and talk wisdom; the next day, she was able to comfort the young disciple; and on the third, to shorten a long story, they both agreed to be married.

There was now no longer mourning in the apartments: the body of Choang was now thrust into an old coffin, and placed in one of the meanest rooms, there to lie unattended until the time prescribed by law for his interment. In the meantime, Hansi and the young disciple were arrayed in the most magnificent habits; the bride wore in her nose a jewel of immense price, and her lover was dressed in all the finery of his former master, together with a pair of artificial whiskers that reached down to his toes. The hour of their nuptials was arrived; the whole family sympathised

with their approaching happiness; the apartments were brightened up with lights that diffused the most exquisite perfume, and a lustre more bright than noon-day. The lady expected her youthful lover in an inner apartment with impatience; when his servant, approaching with terror in his countenance, informed her, that his master was fallen into a fit which would certainly be mortal, unless the heart of a man lately dead could be obtained, and applied to his breast. She scarcely waited to hear the end of his story, when, tucking up her clothes, she ran with a mattock in her hand to the coffin where Choang lay, resolving to apply the heart of her dead husband as a cure for the living. She therefore struck the lid with the utmost violence. In a few blows the coffin flew open, when the body, which to all appearance had been dead, began to move. Terrified at the sight, Hansi dropped the mattock, and Choang walked out, astonished at his own situation, his wife's unusual magnificence, and her more amazing surprise. He went among the apartments, unable to conceive the cause of so much splendour. He was not long in suspense before his domestics informed him of every transaction since he first became insensible. He could scarce believe what they told him, and went in pursuit of Hansi herself, in order to receive more certain information, or to reproach her infidelity. But she prevented his reproaches he found her weltering in blood; for she had stabbed herself to the heart, being unable to survive her shame and disappointment.

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ture, made a shift to find contentment. -Farewell.

LETTER XIX.

To the same.

THE gentleman dressed in black, who was my companion through Westminster Abbey, came yesterday to pay me a visit; and, after drinking tea, we both resolved to take a walk together, in order to enjoy the freshness of the country, which now begins to resume its verdure. Before we got out of the suburbs, however, we were stopped in one of the streets by a crowd of people, gathered in a circle round a man and his wife, who seemed too loud and too angry to be understood. The people were highly pleased with the dispute, which, upon inquiry, we found to be between Dr. Cacafogo, an apothecary, and his wife. The doctor,

it seems, coming unexpectedly into his wife's apartment, found a gentleman there, in circumstances not in the least equivocal.

The doctor, who was a person of nice honour, resolving to revenge the flagrant insult, immediately flew to the chimney. piece, and, taking down a rusty blunderbuss, drew the trigger upon the defiler of his bed: the delinquent would certainly have been shot through the head, but that the piece had not been charged for many years. The gallant made a shift to escape through the window, but the lady still remained; and, as she well knew her husband's temper, undertook to manage the quarrel without a second. was furious, and she loud; their noise had gathered all the mob, who charitably assembled on the occasion, not to prevent, but to enjoy the quarrel.

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Choang, being a philosopher, was too wise to make any loud lamentations: he thought it best to bear his loss with serenity; so, mending up the old coffin where he had lain himself, he placed his "Alas!" said I to my companion, faithless spouse in his room; and un-"what will become of this unhappy willing that so many nuptial preparations should be expended in vain, he the same night married the widow with the large

fan.

creature thus caught in adultery? Believe me, I pity her from my heart; her husband, I suppose, will show her no mercy. Will they burn her, as in India, or behead As they both were apprised of the her, as in Persia? Will they load her foibles of each other beforehand, they with stripes, as in Turkey, or keep her in knew how to excuse them after marriage. perpetual imprisonment, as with us in They lived together for many years in China? Prithee, what is the wife's pungreat tranquillity, and not expecting rap-ishment in England for such offences?"

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there, I would calmly take a dish of my wife's cool tea, and talk of the army with reverence.

a Of all nations, the Russians seem to me to behave most wisely in such circumstances. The wife promises her husband never to let him see her transgressions of this nature; and he as punctually promises, whenever she is so detected, without the least anger, to beat her without mercy: so they both know what each has to expect; the lady transgresses, is beaten, taken again into favour, and all goes on as before.

-"When a lady is thus caught tripping," replied my companion, they never punish her, but the husband." -"You surely jest," interrupted I; "I am foreigner, and you would abuse my ignorance!" "I am really serious," turned he: "Dr. Cacafogo has caught his wife in the act; but, as he had no witnesses, his small testimony goes for nothing: the consequence, therefore, of his discovery will be, that she will be packed off to live among her relations, and the doctor must be obliged to allow her a separate maintenance. Amazing!" cried I; "is it not enough that she is permitted to live separate from the object she detests, but must he give her money to keep her in spirits too?" "That he must," said my guide, "and be called a cuckold by all his neighbours into the bargain. The men will laugh at him, the ladies will pity him; and all that his warmest friends can say in his favour will be that the poor good soul has never had any harm in him.' "I want patience," interrupted I. What are there no private chastisements for the wife-no schools of penitence to show her folly-no rods for such delinquents?" -"Pshaw, man," replied he, smiling, "if every delinquent among us were to be treated in your manner, one half of the kingdom would flog the other." I must confess, my dear Fum, that if I were an English husband, of all things I would take care not to be jealous, nor busily pry into those secrets my wife was pleased to keep from me. Should I detect her infidelity, what is the consequence? If I calmly pocket the abuse, I am laughed at by her and her gallant: if I talk my griefs aloud, like a tragedy hero, I am laughed at by the whole world. The course, then, I would take would be, whenever I went out, to tell my wife where I was going, lest I should unexpectedly meet her abroad in company with some dear deceiver. Whenever I returned, I would use a peculiar rap at the door, and give four loud hems as I walked deliberately up the staircase. I would never inquisitively peep under her bed, or look behind the curtains. And even though I knew the captain was

When a Russian young lady, therefore, is to be married, her father, with a cudgel in his hand, asks the bridegroom, whether he chooses this virgin for his bride? to which the other replies in the affirmative. Upon this, the father, turning the lady three times round, and giving her three strokes with his cudgel on the back, “My dear,” cries he, "these are the last blows you are ever to receive from your tender father: I resign my authority, and my cudgel, to your husband; he knows better than me the use of either." The bridegroom knows decorum too well to accept of the cudgel abruptly; he assures the father that the lady will never want it, and that he would not for the world make any use of it: but the father, who knows what the lady may want better than he, insists upon his acceptance; upon this there follows a scene of Russian politeness, while one refuses, and the other offers, the cudgel. The whole, however, ends with the bridegroom's taking it; upon which the lady drops a curtsey in token of obedience, and the ceremony proceeds as usual.

There is something excessively fair and open in this method of courtship: by this both sides are prepared for all the matrimonial adventures that are to follow. Marriage has been compared to a game of skill for life: it is generous thus in both parties to declare they are sharpers in the beginning. In England, I am told, both sides use every art to conceal their defects from each other before marriage, and the rest of their lives may be regarded as doing_penance for their former dissimulation.-Farewell.

LETTER XX.

To the same.

THE Republic of Letters is a very common expression among the Europeans; and yet when applied to the learned of Europe is the most absurd that can be imagined; since nothing is more unlike a republic than the society which goes by that name. From this expression one would be apt to imagine that the learned were united into a single body, joining their interests, and concurring in the same design. From this one might be apt to compare them to our literary societies in China, where each acknowledges a just subordination, and all contribute to build the temple of science, without attempting, from ignorance or envy, to obstruct each other.

But very different is the state of learning here every member of this fancied republic is desirous of governing, and none willing to obey; each looks upon his fellow as a rival, not an assistant in the same pursuit. They calumniate, they injure, they despise, they ridicule each other; if one man writes a book that pleases, others shall write books to show that he might have given still greater pleasure, or should not have pleased. If one happens to hit upon something new, there are numbers ready to assure the public that all this was no novelty to them or the learned; that Cardanus, or Brunus, or some other author too dull to be generally read, had anticipated the discovery. Thus, instead of uniting like the members of a commonwealth, they are divided into almost as many factions as there are men; and their jarring constitution, instead of being styled a republic of letters, should be entitled an anarchy of literature.

It is true, there are some of superior abilities, who reverence and esteem each other; but their mutual admiration is not sufficient to shield off the contempt of the crowd. The wise are but few, and they praise with a feeble voice; the vulgar are many, and roar in reproaches. The truly great seldom unite in societies; have few meetings, no cabals; the dunces hunt in full cry, till they have run down a

reputation, and then snarl and fight with each other about dividing the spoil. Here you may see the compilers and the book-answerers of every month, when they have cut up some respectable name, most frequently reproaching each other with stupidity and dulness; resembling the wolves of the Russian forest, who prey upon venison, or horse-flesh, when they can get it; but in cases of necessity, lying in wait to devour each other. While they have new books to cut up, they make a hearty meal; but if this resource should unhappily fail, then it is that critics eat up critics, and compilers rob from compilations.

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Confucius observes, that it is the duty of the learned to unite society more closely, and to persuade men to become citizens of the world; but the authors I refer to are not only for disuniting society, but kingdoms also: if the English are at war with France, the dunces of France think it their duty to be at war with those of England. Thus Fréron, one of their first-rate scribblers, thinks proper to characterise all the English writers in the gross: Their whole merit," says he, consists in exaggeration, and often in extravagance: correct their pieces as you please, there still remains a leaven which corrupts the whole. They sometimes discover genius, but not the smallest share of taste: England is not a soil for the plants of genius to thrive in." This is open enough, with not the least adulation in the picture: but hear what a Frenchman of acknowledged abilities says upon the same subject: "I am at a loss to determine in what we excel the English, or where they excel us; when I compare the merits of both in any one species of literary composition, so many reputable and pleasing writers present themselves from either country, that my judgment rests in suspense: I am pleased with the disquisition, without finding the object of my inquiry." But lest you should think the French alone are faulty in this respect, hear how an English journalist delivers his sentiments of them: "We are amazed," says he, "to find so many works translated from the French, while we have such numbers neglected of

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