require it so peremptorily, that a society, without social intercourse seems to be a solecism, and a contradiction in terms, and the inhabitants of those regions are called you know in Scripture an innumerable Company, and an Assembly, which seems to convey the idea of society as clearly as the word itself, Human testimony weighs but little in matters of this sort, but let it have all the weight it can I know no greater names in Divinity than Watts, and Doddridge, they were both of this opinion, and I send you the words of the latter: "Our Companions in Glory may probably assist us by their wise and good observations, when we come to make the Providence of God, here upon earth, under the guidance and direction of our Lord Jesus Christ, the subject of our mutual converse." Thus, my dear Cousin, I have spread out my reasons before you for an opinion which, whether admitted or denied, affects not the state or interest of our soul:-May our Creator, Redeemer, and Sanctifier, conduct us into his own Jerusalem, where there shall be no night, neither any darkness at all, where we shall be free even from innocent error, and perfect in the light of the knowledge of God in the face of Jesus Christ. Yours faithfully, WM. COWPER. LETTER LETTER VIII. To Mrs. COWPER, at the Park-House, Hartford. MY DEAR COUSIN, Huntingdon, Sept. 3, 1766. It is reckoned, you know, a great achieve ment to silence an opponent in disputation, and your silence was of so long continuance, that I might well begin to please myself with the apprehension of having accomplished so arduous a matter. To be serious, however, I am not sorry, that what I have said, concerning our knowledge of each other, in a future state, has a little inclined you to the affirmative. For though the redeemed of the Lord shall be sure of being as happy in that state as infinite power, employed by infinite goodness, can make them, and therefore it may seem immaterial whether we shall, or shall not, recollect each other hereafter; yet our present happiness at least is a little interested in the question. A parent, a friend, a wife, must needs, I think, feel a little heart ache at the thought of an eternal separation from the objects of her regard: and not to know them, when she meets them in another life, or never to meet them at all, amounts, though not altogether, yet nearly to the same thing. Remember them, I think, she needs must. To hear that they are happy, will indeed be no small addition to her own felicity: but to see them so, will surely be a greater. Thus at least it appears to our present human apprehension; consequently, therefore, to think, that when we leave them, we lose them for ever, that we must remain eternally ignorant whether they, that were flesh of our flesh, and bone of our bone, partake with us of celestial glory, or are disinherited of their heavenly portion, must shed a dismal gloom over all our present connexions. For my own part, this life is such a momentary thing, and all its interests have so shrunk in my estimation, since by the Grace of our Lord Jesus Christ I became attentive to the things of another; that like a worm in the bud of all my friendships and affections, this very thought would eat out the heart of them all, had I a thousand; and were their date to terminate with this life, I think I should have no inclination to cultivate, and improve such a fugitive business. Yet friendship is necessary to our happiness here, and built upon Christian principles, upon which only it can stand, is a thing even of religious sanction-for what is that love, which the Holy Spirit, speaking by St. John, so much inculcates, but friendship? The only love, which deserves the name; a love which can toil, and watch, and deny itself, and go to death for its brother. Worldly friendships are a poor weed compared with this, and even this union of spirit in the bond of peace, would suf fer in my mind at least, could I think it were only coeval with our earthly mansions.-It may possibly argue great weakness in me, in this instance, to stand so much in need of future hopes to support me in the discharge of present duty. But so it is—I am far, I know, very far, from being perfect in Christian love, or any other divine attainment, and am therefore unwilling to forego whatever may help me in my progress. You are so kind as to inquire after my health, for which reason I must tell you, what otherwise would not be worth mentioning, that I have lately been just enough indisposed to convince me, that not only human life in general, but mine in particular, hangs by a slender thread. I am stout enough in appearance, yet a little illness demolishes me. I have had a severe shake, and the building is not so firm as it was. But I bless God for it with all my heart. If the inner man be but strengthened day by day, as I hope under the renewing influences of the Holy Ghost, it will be, no matter how soon the outward is dissolved. He who has in a manner raised me from the dead, in a literal sense, has given me the grace I trust to be ready at the shortest notice, to surrender up to him that life, which I have twice received from him. Whether I live or die, I desire it may be to His Glory, and it must be to my happiness.I thank God that I have those amongst my kindred to whom I can write without reserve of sentiments upon this subject, as I do to you. A letter upon any other subject is more insipid to me than ever my task was, when a school-boy, and I say not this in vain glory, God forbid! But to shew you what the Almighty, whose Name I am unworthy to mention, has done for me, the chief of sinners. Once he was a terror to me, and his service, Oh what a weariness it was! Now I can say I love him, and his his Holy Name, and am never so happy as when I speak of his Mercies to me. LETTER IX. Yours, dear Cousin, WM. COWPER. To Mrs. COWPER, at the Park-House, Hartford. MY DEAR COUSIN, Huntingdon, Oct. 20, 1766. I am very sorry for poor Charles's illness, and hope you will soon have cause to thank God for his complete recovery. We have an epidemical fever in this country likewise, which leaves behind it a continual sighing, almost to suffocation: not that I have seen any instance of it, for blessed be God our family have hitherto escaped it, but such was the account I heard of it this morning. I am obliged to you for the interest you take in my welfare, and for your enquiring so particularly after the manner in which my time passes here. As to amusements, I mean what the world calls such, we have none: the place indeed swarms with them, and Cards and Dancing are the professed business of almost all the gentle inhabitants of Huntingdon. We refuse to take part in them, or to be accessaries to this way of murthering our time, and by so doing have acquired the name of Methodists. Having told you how we do |