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send no more across the sea. But it affects us in this way, that an expedition, say for the defence of Belgium, always difficult, will, with our present army, be impossible. Many men will consider that impossibility a good thing; but many more will call it a bad thing, and the result may very possibly be a compromise, which will not give us a great army, but will give us a very heavy military budget.

It still remains to be seen how this vast plan will be received by the people of France. In Paris, we are informed, it has created universal dissatisfaction, a dissatisfaction increased by the statement of the Moniteur, that the measure is defensive in intention. For glory or conquest France will suffer anything, but for defence she has an army of 650,000 men, besides at least as many more who have passed through the ranks, and would take up the sword again if the country were invaded from without. Paris, however, is powerless, and the real question is the effect of the increased draught on the country population. They will not study details, but will see clearly that whereas their sons had formerly equal chances of drawing a good or bad number in the ballot they have now only one chance in five. That is very likely to breed extreme discontent, which with the Mexican army returning embittered by a sense of humiliation, with the priests irritated by the evacuation of Rome, and with the army sore at the rise of Prussia, may induce the Emperor to postpone his programme. If it does not, he may meet with an opposition in the Chambers, faithful as they are, which will compel him either to yield or to appeal once more to universal suffrage, an experiment full of danger. It is possible of course that the peasantry may not disapprove the new demand, and Napoleon knows them well; but if they do, on what support will the Emperor rely? Certainly, at all events, not on that European opinion to which he is now addressing a tremendous menace.

From the Spectator. PLAYED OUT.*

THE mental anatomy of a flirt will always be an interesting study, at least to men, and it is for men, we take it, that Miss Annie Thom

as writes. She does not hate women like "Ouida," or despise them like Florence Marryat, but she treats them in a curiously realistic way, wiping off this little bit of rouge, and explaining the falsity of that frisette, and lifting up that little corner of petticoat to show how completely the blue stocking is down at heel, which women will never cordially appreciate. Played Out, being an anatomical treatise on

Played Out. By Annie Thomas. London: "Chapman and Hall.

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flirts, is therefore sure of an audience, and we cannot deny that it deserves one. Miss Thomas, by the steady practice of vivisection, has added to her own scientific knowledge, and can therefore add to ours, and she has taken unusual pains to add. There are three usual modes of accounting for a flirt, - that she is a plotter intriguing for offers; that she is swayed by a passion for admiration, which renders her reckless of all but immediate gratification; and that she is a fool, who does not perceive how false she really is, and Miss Thomas has avoided them all. She has gone deeper into social analysis, and her typical flirt, Kate Lethbridge, though a consummate coquette, with inconstancy in her very bones, and coquetry in her soul as well as her eyes, is as little of a fool as is possible for a woman who, with all the ends of her life perpetually in her grasp, misses them all; as little of a mere seeker for admiration as a girl thirsting for appreciation can be, and as little of a plotter as any woman ever is who understands and plays the social game without very strict attention to the rules. Very pretty, very clever, and very good, in her own way, i. e., self-sacrificing, affectionate, and truthful, Kate Lethbridge is nevertheless an arrant flirt, a woman inconstant to the last degree, who cannot help appreciating every man she meets above a certain calibre, cannot help showing she appreciates, cannot help enjoying the sympathy and the admiration, or it may be the love, which she excites; who will speak of love to any man who courts her merely to crowd her life with incident, who steps over the narrow line of les convenances out of a wish for more experiences; who is a flirt, in fact, from a certain mental richness and crave for richness which can never be exhausted or satisfied. There have been great authors in the worldColeridge was one-to whom the choice of subject for the exercise of their powers was a permanent embarrassment, not because of the paucity of those subjects, but of their multitude, the infinite variety of topics upon any one of which they could expend themselves with delight and benefit to the world. That, according to Miss Thomas, is the feeling of the highest kind of flirt, an inconstancy which results not from feebleness of will or poverty of affection, but from an abounding wealth of appreciation, an affection which warms to every object in turn, an absorbing capacity for sympathy with the most various kinds of men.

daughter of a farmer-squire, first falls in love Kate Lethbridge, the educated and graceful with a pupil of her father, Roydon Fleming, a with greater power than his writings, whom London man, civil servant, and small writer, she worships because he is the first man of real intellect who has ever crossed her path :

the matter of gauging the remarks that are the "What girl is capable of much severity in best she has heard? She did not set him down as a god-gifted genius; and, considering all things, some credit must be given her for her

to get more out of her life by getting this man into its circle, nor, consequently, the smaller temptation to dress herself well for his eyes, and take little rides with him, and "subject herself to be spoken about, through an uncontrollable desire to hear smooth words in soft tones, and win much consideration from " her momentary idol. There was a touch of vanity in Kate Lethbridge, even, one perceives, of the lower vanity, that which is born not of self

depress rivals as well as to exalt oneself. And then comes Clarence Lyster, eldest son and Royal equerry, "happy Prince with joyful eyes," and curly golden hair, and with him also she incontinently falls in" love," that is, into a habit of admiring sympathy.

power of reserving judgment; but she did find him infinitely more engrossing than the parochial-minded yeomen, and other middle-class men, who never migrated, of the neighbourhood. It was the quality of managing his words with a due regard to both metre and meaning together, with a certain half-expressed carelessness as to whether people were pleased with him or not, which first attracted the girl's attention to Roy Fleming. There was a latent love of all that was intellectual in Miss Leth-appreciation, but of envy for others, the wish to bridge, a love that she was unconscious of herself as yet, for nothing had come before her to call it forth. From the bottom of her soul she adored brilliancy. She adored brilliancy; and anything approaching to verbal brilliancy was such a new thing to her, that what wonder if she accepted much of Roy Fleming's society talk, much of his happy, tricky, ear catching phraseology, as pearls of great price? . . . At times there was a vague unrest in the girl's soul a sense of desiring God knows whata moody, hopeless longing for a something, which she could not even grasp, to name and seek-and that something' was more satis-ognized the superiority and preferred the comfying mental sustenance than had fallen to her share. But as thought grew with her growth, the feeling that there was more to be got out of life than she was getting, or even likely to get, grew too, and she hungered for unknown realms of thought before she had ever heard of them. She craved, with a strong craving that would have frightened her father and mother, who had never suffered from it themselves, for companionship with those who had interests and ideas above the daily ones, which remained precisely where they were when she first began to be cognizant of them. The books she got were so very few-and so common-place-that they failed to please her. What wonder that she was disposed to take Roy Fleming's well regulated lamp for a regular sun, and to put him on a pedestal, from which it would surely give one of them pain to displace him?"

This handsome, sparkling, flattering young fellow, with a habit of lounging devotionally, and of speaking in a subdued tone, and of letting his lashes droop as he spoke, was a new type to Kate, and Kate had such a marvellous capacity for the pleasure of novelty. For every-day life, and for a permanence, she recpanionship of Roydon Fleming. Maurice Byıne interested her more deeply with his strange mixture of quiet and power. But the holiday portion of her nature the lighter, mere pleasure-loving part of her, sympathized with this bright favorite of fortune, who was the most perfect type of a curled darling whom she had ever seen. He embodied that description of the happy Prince with joyful eyes, and lighterfooted than the fox,' which she had often revelled in, acknowledging to herself that it would be no bad fate to be wakened from a dreamless sleep by just such a one, and to have the option given her of following him through all the world.''

Kate Lethbridge means no harm with any of these men, does not want to entrap them, still less to marry them, but their admiration excites her as music does, she is as sympathetic to them as to genius in poetry, luxuriates in their Kate really loves this man with her whole pleasant ways, and soft looks, and sweet words, heart, but he unfortunately being poor, leaves as she would in a wood fire, or a pretty room, her a little too free, so that when a really great or a striking scene, hums pleasure to each like literary light comes in her way she feels at a contented cat, and of course comes to grief at liberty to admire that also. This is Maurice last. Your genuine flirt, even of the highest Byrne, one of those persons whom authoresses kind, always does. There is a grain of selfishweaker than Miss Thomas are so fond of draw-ness in all true affection, a trace of distrust in ing, a splendid atheist, who believes nothing all love else why is it so near jealousy?. and does everything, witches women and never talks of his conquests, breaks-in horses and speaks with feminine softness, has no scruples in pursuit of his prey, yet keeps rigidly within certain self-made laws, a being, in fact, who may exist, but who seems much more like a cross between a real person and one of Guy Livingstone's imaginary heroes. He grows better as the story goes on, more natural and less wondrous, but this is how he first appears to Kate Lethbridge; and she cannot help worshipping him, cannot keep down her pride in his attention, cannot resist the great temptation

and a shade of forwardness in every flirt, and the jealousy and the forwardness react upon each other. Every worshipper is in some sort a lover to the born flirt, and she cannot stand on the minute proprieties, or respect the network of social bienséances, invisible as spider's threads, strong as the threads Maimuna wove, as the indifferent can. Kate cannot resist the temptation to bid Maurice Byrne farewell at the railway station, steps into the carriage for a short final chat, and, the train starting, is carried away to London; terribly compromised by the forgetfulness of a moment. Maurice Byrne

offers to marry her on arrival, but she will not | fruits of her marvellous good fortune, and to be married out of pity; her father dies of her imaginary shame, dies ruined; Roydon cannot reknit his broken trustfulness, though he tries hard; and Kate Lethbridge, as a governess in a vulgar London family, feels and confesses that she is "played out.' Hard measure, male readers will affirm, but Miss Thomas, womanlike, amidst her clever pleading for her heroine betrays some faint dislike of her, gives the impression that if she met Kate Lethbridge in the flesh she would analyze, and coax, and fool her to the top of her bent, and then rap her smartly, not without a little viciousness in the pat. Perhaps she is right. There is something of treachery in a flirt, even of this kind, something of cold-heartedness, something even of immodesty, and it is good she should suffer; but still this particular specimen is so pleasant, has been so pleasantly described, is so full of kindliness, and niceness, and capacity for loving, that the reader half regrets her sentence, half wishes the author had led her through the fire into a pleasanter land.

The rest of the story is the biography of Mrs. Petherton, née Nellie Collins, a sketch of country life bitten in with aquafortis. It is a powerful but unpleasant account of a vulgar woman, vain, bitter, talkative, and aspiring, who marries the rich son of a gin distiller, and tries in vain to fight her way into the society of her county. The penalties she endures, and the lies she tells, and the miseries she inflicts in pursuit of her mean object are admirably recounted, so admirably that somebody must be smarting by this time under a sense of being found out; but other authors could have drawn her. We are not sure that others could have drawn Kate Lethbridge, could have limned every turn of her head and emotion of her heart with the patient, loving, acid accuracy displayed in the three volumes of Played Out. Mrs. Petherton, with her contempt for her husband and reverence for rank, and indifference to truth, and contemptuous love for her sisters, and snaky viragoism, would alone make a good story; and she is very inferior, both in conception and execution, to the affectionate, truthful, daring little high-caste flirt, Kate Lethbridge.

From the London Review, Nov. 24. BARON RICASOLI AND THE TEMPORAL POWER.

As the day for the evacuation of Rome by the French troops draws near, the lightest words proceeding from Paris or Florence possess an interest which is hardly lessened by the fact that they may only repeat what we have heard before. The settlement of the Roman question is now the only act requisite to give to Italy the repose necessary to enable her to reap the

convince the world that its sympathies have not been lavished upon a nation unworthy of them, by exhibiting in the prosaic avocations of peace the same fortitude which has distinguished her in war. And though there is not in this question a great military power to be driven from Italian soil, it has difficulties of its own which require the highest judgment and tact in dealing with them. It is part of the programme of the Italian kingdom that, while it is opposed to the temporal power, it recognizes in the Pope the chief of the Roman Catholic religion, and it cannot be a matter of indifference to the Italian Government that, when the time comes for the temporal power to disappear, it shall do so in a manner which shall not leave Italy open to the reproach of having falsified its professions. But apart from this consideration, the September Convention binds it to resist any danger to the temporal sovereignty of the Pope which may threaten it from without. And from the circular which Baron Ricasoli has addressed to the Italian prefects on the development of order in the interior of the kingdom, he has not failed to warn them that "all agitation having for pretext the Roman question must be discour aged, prevented, and repressed."

Still it is equally clear from the language of the circular, that this position of neutrality is all the more willingly assumed, because the Italian Government doubts not that the Pope will have soon to reckon with his subjects; and it contains words which read almost as an incitement to the latter to take the reins in their own hands, or at least as an intimation that what remains to be done in order to perfect the fabric of Italian unity must be done by them. "The Sovereignty of the Pope," it says, "is placed by the September Convention in the position of all other Sovereigntics. Italy has promised France and Europe to remain neutral between the Pope and the Romans, and to allow this last experiment to be tried of the vitality of an ecclesiastical principality without parallel in the civilized world. Italy must keep her promise, and await the certain triumph of her rights through the efficacy of the principle of nationality." It is impossible to misunderstand such language as this, and there can be as little doubt that both by the French and the Italian Governments it was the very object of the September Convention to raise this issue. The Moniteur du Soir cites this circular as a reproduction of "the ideas so often expressed by the Government of the Emperor, whose efforts have always tended towards reconciling the national aspirations of the Italian Peninsula with its religious sentiments." These words will dissipate whatever apprehensions the friends of Italy may have had that the Emperor would at the last moment find an excuse or a pretext for prolonging the occupation of Rome. Indeed, the same pen might have traced them which wrote in the Florence circular, that though "the double capacity of the Sovereign Pontiff furnishes some persons with a motive

for confounding the political with the religious | against them in Hunan, and they are to be question, and disturbing with doubts the con- swept from the face of the Flowery Land. sciences of the timid," still that "the Italian Their country is fifty thousand li from China, Government does not desire to lessen the inde- beyond a triple ocean; from that distance their pendence of the spiritual chief of Catholicism." lives cannot be avenged, so the village elders are The stage is thus cleared for the performance invited to collect the populations to exterminate of a new act in the drama of Italian unification, them. This is the purport of an address, of and whatever is to be its issue it certainly be- which we to-day give a translation, that has gins with pacific demonstrations. The clergy been extensively circulated through Hunan and of Venetia, the higher dignitaries especially, the adjacent provinces; whether emanating have rejoiced with the people over the liberation from a too-enthusiastic patriot or from a tea of that province, and their participation in the man who has made a bad bargain, it is difficult national joy has had no slight effect in soften- to determine. In either case it has obtained ing asperities in other parts of Italy between wide notoriety, having been observed by a forthe laity and clergy. Baron Ricasoli's circular eigner on the walls of a city in Kiang-si; and permitting the return of the exiled bishops to the fact that it has not been suppressed would their sees, and bearing testimony to the defer- appear to indicate at least the absence of offience shown to the Administrative authorities cial disapprobation. Feeling, of course, quite by those who had already returned, is again a careless as to its origin or effect, foreigners will proof that the gulf is being narrowed, and raises still peruse the proclamation itself with interest, the hope that it may eventually be closed. It as indicating the degree of obliquity with which is, again, to be observed that we do not now it is possible that their character may be reperceive signs of that feverish desire to hasten garded, and the source whence a large portion events by violence, which has been so conspic- of the odium attaching to them arises. Their uous throughout the history of Italian liberation. presence in Foh-kien and Chekeang, in KiangThe National Committee will, probably, be soo and Shantung, and above all their invasion content to bide their time, and wait until the of the metropolis is galling certainly; but their current serves; and, certainly, nothing could subversion of the morals of the people by inculbe more fatal to their prospects than the repeti- cating a new religion, is insisted on as the great tion of such a tragedy as that which, in 1848, grievance. "Those who have come to propaprecipitated the Pope's flight from Rome. Nor gate religion, enticing and deluding the ignorant must we, in enumerating the tokens of a grow- masses, are the prominent objects of attack. ing good-will between interests so long es- They "set loose the established bonds of sotranged, forget that though the Pope still bitter- ciety, deliberately practise their perversions in ly reproaches the enemies of the temporal pow- open day," and trouble and disturb the feelings er, he has not withheld his blessing from Italy. of the people in all quarters. Against missionIn the beginning of his pontificate he showed aries, and the iconoclastic religion they teach, how well he could share its aspirations, and are the thunders of the proclamation principally how thoroughly Italian he was at heart. If directed, two points being especially selected for Italy has achieved its unity without him, it attack, the endeavours to subvert established certainly owed to his liberal policy twenty years custom, and the incongruities and absurdities ago one of the strongest impulses it ever re- of the new doctrine. Most of the arguments ceived. Nor is it by any means certain that directed to expose the latter, may be passed by the events which have occurred since that epoch as starting from wrong premises, and therefore have entirely silenced the patriotism which easily refuted. But in the fifth clause of the made him and Charles Albert so personally category, a joint utterly unprotected by harness popular. There is therefore, we would hope, a is disclosed. reasonable prospect that the last of Italian questions, and in some respects the most delicate, already begins to present a facility of solution as the time approaches for the departure of the French troops. Nothing will then remain when this difficulty has finally been disposed of, to prevent Italy from reaping that plenteous harvest which must spring from the blood of her patriots, if those who have been left to complete the national work will only labour in the same spirit of self-denial and selfdevotion as those who went before them.

From the North China Herald. FOREIGN RESIDENTS IN CHINA.

THE doom of foreign residents in China is evidently sealed. A jehad has been proclaimed

"Although the adherents of the religion only worship Jesus, yet being divided into the two sections of Roman Catholics and Protestants, they are continually railing at each other, so that we have no means of determining which is right and which is wrong."

It is only necessary to conceive an attempt by two Buddhist priests-each differing from the other on every point of doctrine to convert England to the prevailing religion of the world, in order to appreciate the incongruity in the eyes of an intelligent Chinaman of two missionarics preaching different forms of Christianity. Literally, in the eyes of a heathen, the doctrines preached by Protestant and Catholic must appear two different religions, concentring only in one Divinity; and in this grave error, of attempted conversion to a sect instead of a principle, lies one secret of the comparative

failure of Christian teaching in China. With altars, incense, gorgeous robes and images, the uneducated Chinese hardly knows whether he is in a Buddhist temple or a Catholic cathedral, and obeys the more powerful inducement in resorting to either one or the other. Unable to appreciate the iconoclastic teaching, which urges him to destroy images of what he has been brought up to consider most holy, and disinclined to abandon that veneration of ancestors which has been handed down to him through a hundred generations as the primary duty of man, he yields less easily to the persuasion of Protestants. The actual degree of conversion, however, if by the term is to be understood intelligent comprehension and conviction, is probably nearly equal. Attempts to proselytize educated natives result differently; usually, we believe, in China, in a polite disregard whether Buddha or Christ be the more deserving of worship, whether the miracles ascribed to one or the other be most deserving of

belief. In Hindostan, however, those educated natives who have admitted the errors of their own creed, have rejected the new as equally incredible, and established a sect called BrahmoSomai, whose tenets are nearly purely Deistic. Without remotely impugning the merits of either creed, we repeat our conviction that the comments of the Hunan casuist on the result of sectarian teaching are worthy serious attention. Insistence on the divinity or humanity of the Virgin Mary, or on the merits or demerits of the doctrine of transubstantiation, is less likely to gain converts than an endeavour to divest the native mind of the pantheistic notions with which it is now bewildered. Similarly, as we observed in a previous article, is the "destruction of statues of ancestors with iconoclastic fury, and the denunciation, as abominable and idolatrous, of the rites in which filial piety expresses itself," less likely to subvert those doctrines, than the making them a stepping-stone to something purer.

DAUGHTERS TO SELL.

SONG BY A LADY OF FASHION.

DAUGHTERS to sell! Daughters to sell!
They cost more money than I can tell;
Their education has been first rate:
What wealthy young nobleman wants a mate?
They sing like nightingales; play as well;
Daughters to sell! Daughters to sell!

Here's my fine daughters, my daughters, oh!
German, Italian and French, they know,
Dance like Sylphides for grace and sense;
Choose out your partner, whichever you please.
Here's a nice wife for a rich young swell;
Daughters to sell! Daughters to sell!

Beautiful daughters, dark and fair!
Each a treasure to suit a millionnaire,
Or fit to pair with any duke's heir

At St. George's Church by Hanover Square,
Hey! you that in lordly mansions dwell,
Daughters to sell! Daughters to sell!

But dear daughters! Who wants a bride, That can give her carriage and horses to ride, Stand an opera box for his fancy's queen, And no end of acres of crinoline!

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