The Individual and the State: An Essay on Justice ...Ginn, 1895 - 90 страница |
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Страница 4
... claims ; but not even the fiercest Ghibelline would go further in his opposition to the Holy See than to claim for the Empire an equality with it as the inde- pendent and divinely appointed temporal power.1 The religious character of ...
... claims ; but not even the fiercest Ghibelline would go further in his opposition to the Holy See than to claim for the Empire an equality with it as the inde- pendent and divinely appointed temporal power.1 The religious character of ...
Страница 24
... claims of indi- viduals , must arrive at a concept of Justice essentially different from that to which he would have ... claim to commen- surate reward . The unfettered development of personality demands the right of man to take in ...
... claims of indi- viduals , must arrive at a concept of Justice essentially different from that to which he would have ... claim to commen- surate reward . The unfettered development of personality demands the right of man to take in ...
Страница 25
... claim to diversity of rewards or inequality of happiness . Such differences are only means to an end ; they do not exist for the benefit of the individual , but for the use of the State ; and the perfect State will not simply take men ...
... claim to diversity of rewards or inequality of happiness . Such differences are only means to an end ; they do not exist for the benefit of the individual , but for the use of the State ; and the perfect State will not simply take men ...
Страница 26
... claim to inequality of happiness . The classes to whom the power of the State is entrusted are not permitted to reap from that power material advantages for themselves and their friends . Communism is the keystone of The Republic . The ...
... claim to inequality of happiness . The classes to whom the power of the State is entrusted are not permitted to reap from that power material advantages for themselves and their friends . Communism is the keystone of The Republic . The ...
Страница 28
... claims of noble birth were frecly recognized in the popular leaders . With the decay of Grecian civil life , a change began to make itself felt . In its last days the Athe- nian democracy was verging on communism . The free dis ...
... claims of noble birth were frecly recognized in the popular leaders . With the decay of Grecian civil life , a change began to make itself felt . In its last days the Athe- nian democracy was verging on communism . The free dis ...
Чести термини и фразе
absolute equality according action activity advance ancient Aristotle artificial Aryan Household attain capital punishment chap Christianity Church Cité Antique citizen civil claim classes common concept of Justice conscious end consciously custom definite demands determine duties ence essential Ethics exist expediency force formula of Justice growth happiness Hobbes human Ibid idea ideal end ideal of Justice impossible increase indi Institutes of Law interference John Stuart Mill Jurisprudence l'Humanité labor Lecky legal right legislation limits living Lorimer means ment merely moral right natural equality natural inequalities natural right negative never philosopher Philosophy of Law Plato political position possessing powers of personality primitive principle progress public opinion punishment recognized regard religion religious Republic restraints result Roman Law rule social atom social contract social organism social solidarity society Spencer Spinoza Stoicism sui juris superior theocracy theory thing tion unequal vidual woman worship
Популарни одломци
Страница 42 - Adam's children, being not presently as soon as born, under this law of reason, were not presently free: for law, in its true notion, is not so much the limitation, as the direction of a free and intelligent agent to his proper interest, and prescribes no farther than is for the general good of those under that law...
Страница 48 - That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others.
Страница 64 - has freedom to do all that he wills, provided he infringes not the equal freedom of any other...
Страница 41 - a liberty for every one to do what he lists, to live as he pleases, and not to be tied by any laws"; but freedom of men under government is to have a standing rule to live by, common to every one of that society and made by the legislative power erected in it...
Страница 30 - But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
Страница 32 - NATURE hath made men so equal in the faculties of the body and mind, as that, though there be found one man sometimes manifestly stronger in body or of quicker mind than another, yet when all is reckoned together the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he.
Страница 42 - So that, however it may be mistaken, the end of law is not to abolish or restrain, but to preserve and enlarge freedom. For in all the states of created beings capable of laws, where there is no law there is no freedom.
Страница 84 - ... to prevent the individuality from being so easily dissolved; and therefore the individuation is more complete. In man we see the highest manifestation of this tendency. By virtue of his complexity of structure, he is furthest removed from the inorganic world in which there is least individuality. Again, his intelligence and adaptability commonly enable him to maintain life to old age - to complete the cycle of his existence; that is, to fill out the limits of this individuality to the full.
Страница 40 - The penalties that attend the breach of God's laws some, nay perhaps most men, seldom seriously reflect on: and amongst those that do, many, whilst they break the law. entertain thoughts of future reconciliation, and making their peace for such breaches. And as to the punishments due from the laws of the commonwealth, they frequently flatter themselves with the hopes of impunity. But no man escapes the punishment of their censure and dislike, who offends against the fashion and opinion of the company...
Страница 46 - That is the best which pleases him most. . . . The eternal law has decreed nothing better than this, that life should have but one entrance and many exits. Why should I endure the agonies of disease, and the cruelties of human tyranny, when I can emancipate myself from all my torments and shake off every bond ? For this reason, but for this alone, life is not an evil — that no one is obliged to live. The lot of man is happy, because no one continues wretched but by his fault.