THOMAS DAY. London-1748-1789. The life of Thomas Day has been written at some length, by Mr. Kier, who omitted all its most remarkable circumstances; these have been selected by Miss Seward, in her Memoirs of Darwin. Both writers deserve some censure. Biography should never be written, unless the whole truth is told, and the whole truth ought never to be told, while any good feelings can be wounded, or any evil ones gratified by divulging it. It is well that the heart of every remarkable man should be laid open to posterity: but it is not well, that his friends and his enemies should be invited to the dissection. Day has been anathematized as a Jacobin, by the same equitable and charitable spirit of reflex law which has placed Aristotle and Socrates in Hell, because they were not Christians. His options were often erroneous, his feelings always right; and though he was extravagantly eccentrick, his virtues were at least as singular, as his eccentricities. Sandford and Merton,will, no doubt, be included in the first English Index Expurgatorius. Till, however, we have one, it will continue to be read with profit and pleasure, by those for whom it is designed. THE DYING NEGRO. The following Poem was occasioned by a fact, which had recently happened at the time of its first publication, in 1773; A Negro, belonging to the captain of a WestIndiaman, having agreed to marry a white woman his fellow servant; in order to effect his purpose, had left his master's house, and procured himself to be baptized; but being detected and taken, he was sent on board the captain's vessel, then lying in the river; where, finding no chance of escaping, and preferring death to another voyage to America, he took an opportunity of stabbing himself. As soon as his determination is fixed, he is supposed to write this Epistle to his intended wife. ARM'D with thy sad last gift- the power to die,. wield, And vanquish'd, quit triumphantly the field: -Beneath such wrongs let pallid Christians live, Such they can perpetrate, and may forgive. Yet while I tread that gulph's tremendous brink, For thee even here this faithful heart shall glow, Thy pious duties to my closing eyes? I cannot clasp thee in a last embrace, to thee my soul I breathe Whom Fate forbade thy tenderness to save, "So be thy life's gay prospects all o'ercast, All thy fond hopes dire disappointment blast! Thus end thy golden visions, son of pride! Whose ruthless ruffians tore me from my bride; That beauteous prize Heaven had reserved at last, Sweet recompense for all my sorrows past. O may thy harden'd bosom never prove The tender joys of friendship or of love! Yet may'st thou, doom'd to hopeless flames a prey, In unrequited passion pine away! May every transport violate thy rest, Which tears the jealous lover's gloomy breast! 66 Why does my lingering soul her flight delay ? Come, lovely maid, and gild the dreary way! Come, wildly rushing with disorder'd charms, And clasp thy bleeding lover in thy arms; Close his sad eyes, receive his parting breath, -"Again with tenfold rage my bosom burns, And all the tempest of my soul returns; Again the furies fire my madning brain, And death extends his sheltering arms in vain ; For unrevenged I fall, unpitied die; And with my blood glut Pride's insatiate eye! Thou Christian God! to whom so late I bow'd, To whom my soul its new allegiance vow'd, When crimes like these, thy injured power prophane, O God of Nature! art thou call'd in vain ?. |