Nicene and Post-Nicene Fathers: First Series Volume I - The Confessions and Letters of St. AugustinePhilip Schaff Cosimo, Inc., 1. 5. 2007. - 636 страница "The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume I of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will discover some of the writings of Saint Augustine, recognized as a great religious figure by many Christian sects. He is the patron of the Augustinian monks, who live their lives according to the values found in Augustines writings. In the Confessions, Augustine speaks honestly about his sins as a youth and the saving grace he discovered when he found God. In the Letters, the true personality of Augustine shines through. He is one of the major theological resources of his time, and so through his correspondences, audiences can see what issues plagued the newly unified Christian religion and come to know the man who helped shape Western religion as we know it." |
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Страница 14
... evil as equally primitive, and represented a portion of the divine substance as having entered into the region of evil, in order to war against and conquer it, Augustin defends the monism of the good principle, or of the purely ...
... evil as equally primitive, and represented a portion of the divine substance as having entered into the region of evil, in order to war against and conquer it, Augustin defends the monism of the good principle, or of the purely ...
Страница 16
... evil as a substance, and as having its seat in matter instead of free will (begun in 388, finished in 395) ; De Genesi contra Manichceos, a defence of the biblical doctrine of creation (389) ; De duabtts ammafius, against the ...
... evil as a substance, and as having its seat in matter instead of free will (begun in 388, finished in 395) ; De Genesi contra Manichceos, a defence of the biblical doctrine of creation (389) ; De duabtts ammafius, against the ...
Страница 36
... evil, but in the desire of obtaining the property of others, . , $J Chapter VI.— Why be delighted in that theft, when alt things which under the appearance of good invite to vice, are true and perfect in God alone 58 Chatter VII.— He ...
... evil, but in the desire of obtaining the property of others, . , $J Chapter VI.— Why be delighted in that theft, when alt things which under the appearance of good invite to vice, are true and perfect in God alone 58 Chatter VII.— He ...
Страница 38
... evil is the free judgment of the will, 103 Chapter IV.— That God is not corruptible, who, if He were, would not be God at all, 104 Chapter V.— Questions concerning the origin of evil in regard to God, who, since He is the chief good ...
... evil is the free judgment of the will, 103 Chapter IV.— That God is not corruptible, who, if He were, would not be God at all, 104 Chapter V.— Questions concerning the origin of evil in regard to God, who, since He is the chief good ...
Страница 57
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