The Theological and Miscellaneous Works of Joseph Priestley, Том 18G. Smallfield, 1787 |
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Страница v
... Jerusalem after the Time of Adrian 275 277 278 285 III . Of the Testimony of Epiphanius to the Existence of a Church of Orthodox Jewish Christians at Jeru- salem after the Time of Adrian - 288 IV . Of the Evidence from Jerome in favour ...
... Jerusalem after the Time of Adrian 275 277 278 285 III . Of the Testimony of Epiphanius to the Existence of a Church of Orthodox Jewish Christians at Jeru- salem after the Time of Adrian - 288 IV . Of the Evidence from Jerome in favour ...
Страница 18
... Jerusalem continued a virgin , or free from heresy , till the death of Simeon , who succeeded James the Just , that is , till the time of Trajan , or about the year 100 , or perhaps . 1.10 , for his reign began A. D. 98 , and ended ...
... Jerusalem continued a virgin , or free from heresy , till the death of Simeon , who succeeded James the Just , that is , till the time of Trajan , or about the year 100 , or perhaps . 1.10 , for his reign began A. D. 98 , and ended ...
Страница 59
... Jerusalem had been originally Unitarian under her first bishops of the circumcision ? " + I answer , that if the Jewish Christians were universally Ebionites in the time of Origen , the probability is , that they were very generally so ...
... Jerusalem had been originally Unitarian under her first bishops of the circumcision ? " + I answer , that if the Jewish Christians were universally Ebionites in the time of Origen , the probability is , that they were very generally so ...
Страница 60
... Jerusalem , ) hold that doc- trine . And supposing this to have been the case , is it not almost certain , that the apostles themselves must have taught it ? Can it be supposed that the whole Jewish church should have abandoned the ...
... Jerusalem , ) hold that doc- trine . And supposing this to have been the case , is it not almost certain , that the apostles themselves must have taught it ? Can it be supposed that the whole Jewish church should have abandoned the ...
Страница 61
... Jerusalem towards the close of the apostolic age , ( for it is not pretended that the apostles taught that doctrine clearly , and therefore not with effect , at the opening of their commission , ) was orthodox in their sense of the word ...
... Jerusalem towards the close of the apostolic age , ( for it is not pretended that the apostles taught that doctrine clearly , and therefore not with effect , at the opening of their commission , ) was orthodox in their sense of the word ...
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The Theological and Miscellaneous Works of Joseph Priestly, Том 18 Joseph Priestley Преглед исечка - 1972 |
Чести термини и фразе
acknowledge ancient answer apostles appears argument Arians assert Athanasian Athanasius authority Badcock believe Bishop called certainly Charge church Church of England concerning consequence considered controversy Council of Nice creed Dean of Canterbury divinity of Christ doubt Ebion Ebionites Epiphanius epistles equal Eusebius evidence express faith Father favour Gentiles give Gnostics gospel Hebrew Hegesippus heresy heretics Horsley humanity of Christ Ibid idea Irenæus Jerome Jerusalem Jesus Christ Jewish Christians Jews John Justin Martyr language learned Letters Logos Lord maker manner means mentioned Messiah miraculous conception Moses nature Nazarenes object observed opinion Origen original orthodox passage person pre-existence preached Priestley principles proper prove quoted reason Remarks reply respect Scriptures Sect sense Sermons shew Socinian speak suppose supra Tertullian thing thought tion Tracts Trinitarians Trinity truth Unitarians word worship writer γαρ δε εν και οἱ
Популарни одломци
Страница 52 - As thou hast sent me into the World, even so have I also sent them into the world.
Страница 532 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Страница 217 - And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law. For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
Страница 216 - And she said unto Elijah, What have I to do with thee, O thou man of God ? art thou come unto me to call my sin to remembrance, and to slay my son ? And he said unto her, Give me thy son.
Страница 387 - For, behold, I create new heavens and a new earth: And the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: For, behold, I create Jerusalem a rejoicing, and her people a joy.
Страница 75 - Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know...
Страница 244 - And, when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is...
Страница 163 - In the beginning was the Logos, and the Logos was with God, and the Logos was God.
Страница 80 - Philip findeth Nathanael, and saith unto him, We have found him of whom Moses in the law and the prophets did write, Jesus of Nazareth, the son of Joseph.
Страница 391 - And there came a fear on all : and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.