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in the changed fierce aspects of the beasts of the field, which caused her heart to sicken with deadly fear. The very flowers hung their heads and drooped when gathered; they could not bear the touch of sin. Yet to that woman's heart Eden was Eden still-her home, the receiver of all those varied channels of love which could be spared from her husband; and to turn from it, never to approach it more, and from the consequences of her own act, how deep must have been her agony, how touching its remorse, and how necessary the support of love.

Though Moses, in his brief detail of past events, simply follows the expulsion from Eden by the birth of Cain, we have sufficient authority from the unchangeable attributes of the Eternal, to believe, that the same love which provided Adam and Eve with clothing, directed and blessed their wanderings; and though no longer revealing His gracious presence, as in Eden, yet still inspiring the power of prayer and belief in his constant omnipresence and protection. Their sin had indeed changed their earthly nature,—the good had been conquered by the evil. It was henceforth a difficult and weary task to subdue the evil inclinations, the proneness to disobedience and self-righteousness. It was a labour of toil and tears to bring the heavenly essence once more even to a faint and disfigured likeness of its God; the voice of the soul, once silenced as it had been, could only be heard after years of watching and prayer. The Eternal, in His prescience, knew this would be, not so much in Adam himself (for repentance and sorrow brought him back through his punishment to holiness and constant communion with his God), but in his offspring.

Farther and farther, as the children of men advanced from their first father-as the tale of creation, of the Eternal's visible presence in Paradise, of all which His love had formed for his favoured 'creature, man, became fainter and fainter in the dim distance of the past,-so would the likeness of the Lord in which man was made, become more and more effaced, and sin become more and more ascendant. For this reason then it was, that the Eternal, alike in His wisdom and justice and MERCY, ordained death as the end of all, the righteous and the wicked; for Solomon himself telleth us "there is no man that sinneth not:" and we read in the narrative of Moses himself (Gen. vi. 6) that "every imagination of man's heart was only evil continually; and it repented the Lord that he had made man on the earth, and it grieved him at his heart;" and again (Gen. viii.), "I will not curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth.” But the Mosaic creed of love and perfect justice goes no further. To use the language of our own venerable sages:-"Although the descendants of Adam inherited the body from him, and with it the maledictions attached thereto, it is not because they received corporeal existence from him that the souls of all mankind are condemned, for they had not existence from Adam, but are a direct emanation from God. Therefore Noah, Shem, Abraham, Isaac, and Jacob, and all the other just, did not pay the sin of Adam, nor were their souls condemned." And there is still more convincing proof from the Word of God;

*The Conciliator, vol. ii. page 214. Translated from the Spanish of Manasseh Ben Israel, by E. H. Lindo, Esq.

Pentateuch, History, Psalms, Proverbs, and Prophets, almost every page bears witness that each man is responsible for his own individual acts.—"See, I have set before you this day LIFE and GOOD, DEATH and EVIL; therefore choose life that thou and thy seed may LIVE" (Deut. xxx. 15 and 19). "Then they that feared the Lord spake often one to another; and the Lord hearkened, and heard it: and a book of remembrance was written before Him for them that feared the Lord and thought upon His name. And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. Then shall ye return, and discern between the RIGHTEOUS and the WICKED; between him that serveth God, and him that serveth him not" (Mal. iii. 16, 17, 18). "Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord God: therefore turn yourselves, and live ye” (Eze. xviii. 30, 31, 32). “Turn ye unto me, saith the Lord of hosts, and I will turn unto you" (Zech. i. 3).

It would be useless transcribing all the passages in the Bible similar to the above-and teeming with the doctrine of individual responsiblity and individual power to regain the favor of the Eternal-which is completely opposed to the Gentile creed. But while we reject, wholly and utterly, all belief in the Nazarene doctrine, that we are each and all, even the new-born babe, condemned to everlasting misery unless we ac

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knowledge Jesus-we equally reject the mistaken and sceptical belief, that the disobedience of our first parents in no way affects us now. If its effects where only confined to them, where is the mercy, the justice of the Lord, in condemning all their seel to return to the dust? Who that looks into himself and knows the plague of his own heart," the difficulty to realise spirituality and holiness-who that reads his Bible with faith and prayer, and marks the prevalence of evil even there, the failings and the weaknesses of the holiest men, even those hallowed by the appellation of the "friends of God," will still refuse belief that the disobedience of our first parents so far altered our nature, as to give the body more powerful dominion than the soul; and thus, by deadening the spiritual influence within us, exposing us to temptation of every kind, and consequently, but too often to sin; and rendering it a difficult and often desponding task to give the spiritual dominion over the corporeal, and to devote our whole hearts-not alone in our closets, but in the duties and occupations of the world still to serve and love our God. What would have been the glorious nature of Adam and Eve if they had not sinned, we know not; for it is a subject far too holy for speculation or conjecture: but that their transgression produced consequences which demanded that not only themselves, but their seed should return to dust, is a scriptural truth which no one who believes in Moses and the Prophets can, we think, have sufficient boldness to deny. But the SOUL it touched not. - An emanation from God Himself, it will return

to Him, untouched by any sin but those of the body in whom it was breathed; and there, at the bar of God, our own acts, purified by mercy, judged by the ways and thoughts of the Lord-which are not the ways and thoughts of man-guided by the law His mercy gave, hallowed by faith and justified by love our own acts must be our witness or our condemnation. Nor is this an individual doctrine lightly and carelessly entered upon or produced from one particular class of reading. It has been the thought and study of long years, based on an earnest and prayerful study of the Holy Scriptures, and on the spirit pervading the writings of every Hebrew sage which are accessible to woman. We have brought it strongly forward; because unless we know exactly what we do believe, and what we do not believe, from the very beginning of the Holy Scriptures, our readings must always be attended with obscurity and pain, and the very attributes of the Eternal difficult to be realised amid the awful scenes of wickedness which the historical books present. We will now proceed with the more private history of Eve.

Years must have rolled over the heads of our first parents since their expulsion, ere the fearful event took place, which, although it mentions not their names, must recall our attention to them. Although, in comparison, they had become degraded, and the recollection of their sin must ever have remained with its stinging remorse, still, repentance and real sorrow, meek submission to their chastisement and acknowledgment of its justice, raised them from their first abject misery, and permitted them once more, through prayer and thanksgiving and sacrifice, to commune with the Lord.

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