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II. Why agricultural industry leaves no room for State

enterprise or for co-operative farming as proposed

by the Socialists, though there may be room for the

older agrarian Socialism aiming at the diffusion of

landed property

III. The school of Laissez-faire. The social and political
ideal of Herbert Spencer. The perfect social state
of the far future. Conditions of attaining it. Objec

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SECT.

Herbert Spencer, Mill, St. Simon, Carlyle. True
lesson to be gathered from the different forecasts of
the social philosophers and prophets;-the danger of
specific prophecy. Faith to be derived ;-that we are
in a progress to something better. But co-operative
human efforts will be necessary

PAGE

411-416

INTRODUCTION.

I.

THE object of this book is in the first place to give an account of contemporary Socialism, its forms and aims, its origins, and the causes of its appearance and spread; secondly, to examine how far, taking the most reasonable form of it, it is desirable or practicable; thirdly, to set forth certain measures of a socialistic character that would seem both beneficial and necessary as supplements to the present system, to adopt which there is a spontaneous tendency on the part of the State, and to which the course of the industrial and social evolution seems to point.

I have devoted a certain space to the history of Socialism, in order not only to explain the particular forms it now assumes, but also to show that in its essence it is no new thing; that it has frequently appeared before, and has always been produced by like causes; that in its most frequent and recurrent form of communism the universal human experience has rejected it as unsuited to average human nature, though in primitive times groups of kindred in village communities were general; that where any species. of Socialism has been found practicable and advan

tageous, it has been rather what we should now call State-Socialism, by which, as in the Jewish polity, institutions like the Jubilee were interwoven with the fundamental laws of the State; a species of Socialism that aimed not at abolishing private property, but at universalizing it, and, by interposing obstacles to its too-easy alienation, mostly by limiting the field of freedom of contract by express commands, at preventing great inequality from arising.

I have outlined the successive schemes of the chief. social system-makers, and have dwelt at some length on the views of the three writers who have been most influential as respects the development of Socialism, namely Rousseau, St. Simon, and Karl Marx; the first, the founder of modern Democracy and of StateSocialism; the second, of a kind of aristocratic Socialism based on natural inequality of capacity; the third, of the new Socialism, which has gained favour with the working classes in all civilized countries, and which agrees with the first in being democratic, and with the second in aiming at collective ownership.

It is with the third of these, commonly called Collectivism, that we shall be concerned in the second part of the book (Chaps. IV.-VIII.). And with respect to it, we must first observe that the historical summary which condemns communism in general as impracticable does not apply to it, in so far as it allows to some extent private property and inheritance; it would only apply to it in so far as it approaches to communism. But the Socialists hold further, that a historical condemnation of past systems

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