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And deal damnation round the land
On each I judge thy foe.

If I am right, thy grace impart
Still in the right to stay;

If I am wrong, O, teach my heart
To find that better way!

Save me alike from foolish pride,
Or impious discontent,

At aught thy wisdom has denied,
Or aught thy goodness lent.

Teach me to feel another's woe,
To hide the fault I see;
That mercy I to others show,
That mercy show to me.

Mean though I am, not wholly so,
Since quickened by thy breath;
O, lead me wheresoe'er I go,

Through this day's life or death.

This day be bread and peace my lot;
All else beneath the sun

Thou knowest if best bestowed or not,
And let thy will be done!

To thee, whose temple is all space,
Whose altar, earth, sea, skies, -
One chorus let all beings raise!

All Nature's incense rise!

ALEXANDER POPE (1688-1744) was a popular English poet and critic. His best known works are the "Essay on Man" and his translation of Homer's "Iliad."

LIBERTY OR DEATH

PATRICK HENRY

MR. PRESIDENT: It is natural for man to indulge in the illusions of hope. We are apt to shut our eyes against a painful truth, and listen to the song of that siren till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be of the number of those who, having eyes, see not, and having ears, hear not, the things which so nearly concern their temporal salvation?

For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth-to know the worst, and to provide for it. I have but one lamp by which my feet are guided, and that is the lamp of experience. I know of no way of judging of the future but by the past; and, judging by the past, I wish to know what there has been in the conduct of the British ministry for the last ten years to justify those hopes with which gentlemen have been pleased to solace themselves and the House.

Is it that insidious smile with which our petition has been lately received? Trust it not, sir; it will prove a snare to your feet! Suffer not yourself to be betrayed with a kiss. Ask yourself how this gracious reception of our petition comports with those warlike preparations which cover our waters and darken our land. Are fleets and armies necessary to a work of love and reconciliation? Have we shown ourselves so unwilling to be reconciled that force must be called in to win back our love?

Let us not deceive ourselves, sir. These are the implements of war and subjugation- the last arguments to which kings resort. I ask, sir, what means this martial

array, if its purpose be not to force us to submission? Can gentlemen assign any other possible motive for it? Has Great Britain any enemy in this quarter of the world to call for all this accumulation of navies and armies?

No, sir, she has none; they are meant for us: they can be meant for no other. They are sent over to bind and rivet up those chains which the British ministry have been so long forging. And what have we to oppose them?

Shall we try argument? Sir, we have been trying that for the last ten years. Have we anything new to offer upon the subject? Nothing. We have held the subject up in every light of which it is capable, but it has been all in vain. Shall we resort to entreaty and humble supplication? What terms shall we find which have not been

already exhausted?

Let us not, I beseech you, sir, deceive ourselves longer. Sir, we have done everything that could be done to avert the storm that is now coming on. We have petitioned; we have remonstrated; we have supplicated; we have prostrated ourselves before the throne, and have implored its interposition to arrest the tyrannical hands of the ministry and Parliament.

Our petitions have been slighted; our remonstrances have produced additional violence and insult; our supplications have been disregarded; and we have been spurned with contempt from the foot of the throne! In vain, after these things, may we indulge the fond hope of peace and reconciliation. There is no longer any room for hope.

If we wish to be free; if we mean to preserve inviolate those inestimable privileges for which we have been so long contending; if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to abandon until

the glorious object of our contest shall be obtained, we must fight! I repeat it, sir: we must fight! An appeal to arms and to the God of Hosts is all that is left!

They tell us, sir, that we are weak — unable to cope with so formidable an adversary; but when shall we be strong? Will it be the next week, or the next year? Will it be when we are totally disarmed, and when a British guard shall be stationed in every house? Shall we gather strength by irresolution and inaction? Shall we acquire the means of effectual resistance by lying supinely on our backs and hugging the delusive phantom of hope, until our enemies shall have bound us hand and foot?

Sir, we are not weak if we make a proper use of those means which the God of Nature hath placed in our power. Three millions of people, armed in the holy cause of liberty, and in such a country as that which we possess, are invincible by any force which our enemy can send against us.

Besides, sir, we shall not fight our battle alone: there is a just God who presides over the destinies of Nations, and who will raise up friends to fight our battles for us. The battle is not to the strong alone: it is to the vigilant, the active, the brave. Besides, sir, we have no election. If we were base enough to desire it, it is now too late to retire from the contest. There is no retreat but in submission or slavery! The war is inevitable, and let it come! I repeat it, sir: let it come!

It is vain, sir, to extenuate the matter. Gentlemen may cry "Peace! peace!" but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle?

What is it that the gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery! Forbid it, Almighty God! I know not what course others may take; but, as for me, give me liberty or give me death!

in sid'i ous, sly; treacherous.

in ter po si'tion, a coming between.

su pine'ly, listlessly; heedlessly.
ex ten'u ate, to lessen the force of.

PATRICK HENRY (1736-1799) was one of the greatest of American orators. He was a member of the Continental Congress, and was four times governor of Virginia. The famous oration here given was delivered in the Continental Congress in March, 1775.

THE SOUTH IN THE REVOLUTION

ROBERT YOUNG HAYNE

If there be one state in the Union, and I say it not in a boasting spirit, that may challenge comparisons with any other, for an uniform, zealous, ardent, and uncalculating devotion to the Union, that state is South Carolina.

From the very commencement of the Revolution, up to this hour, there is no sacrifice, however great, she has not cheerfully made, no service she has ever hesitated to perform. She has adhered to you in your prosperity; but in your adversity she has clung to you with more than filial affection. No matter what was the condition of her domestic affairs, though deprived of her resources, divided by parties, or surrounded by difficulties, the call of the country has been to her as the voice of God. Domestic discord ceased at the sound; every man became at once reconciled to his brethren, and the sons of Carolina were all seen crowding together to the temple, bringing their gifts to the altar of their common country.

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