The Gospel According to Luke, Том 3Liturgical Press, 2005 - 168 страница Luke continues to challenge our lives. Focusing on Jesus and his earthly ministry among the early church, Michael, F. Patella, OSB, opens the Gospel of Luke to the 21st-century reader. Patella presents literary, textual, and historical criticism in a readable manner to give readers a solid background for the Lukan Gospel. A brief introduction informs reader of Luke's literary technique, Luke as an evangelist, and other historical data. Chapters are "The Prologue (1:1-4)," "The Infancy Narrative (1:5-2:52)," "Preparation for the Public Ministry (3:1-4:13)," "The Ministry in Galilee (4: !4-9:50)," "The Journey to Jerusalem (9:51019:27)," "The Teaching Ministry in Jerusalem (19:28-21:38)," "The Passion (22:1-23:56)," "The Resurrection (24:1-53)." Also includes questions for discussion. |
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... question has an involved and complicated history . For simplicity's sake , our commentary notes the names of commonly held sources as well as the familiar vocabulary of biblical scholarship . Knowing the following terms will be most ...
... question of whether he sees himself as writing a biography or a history . Opinions fa- voring one or the other abound . Perhaps the most we can say is that Luke is simply following the literary convention of the day as he writes his two ...
... questions surrounding the census ( see 2 : 1-7 above ) , why do Mary and Joseph go to Bethlehem , when we know that Mary is from Nazareth ( 1:26 ) ? The four Gospels and the Acts of the Apostles refer to " Jesus of Nazareth " but never ...
... questions , 47and all who heard him were astounded at his understanding and his answers . 48When ▸ his parents saw him , they were aston- ished , and his mother said to him , " Son , why have you done this to us ? Your father and I ...
... question . Mark simply says " in the desert " ( 1 : 4 ) . Matthew states " in the desert of Judea " ( 3 : 1 ) , which would place him under the jurisdiction of Pontius Pi- late . Further on , both Matthew and Mark add that crowds come ...