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The curates of souls are a species of feudal lords, w e corrupt than the friars of the convents; enemies but partizans of polygamy and clandestine criminali he father or the husband who undertakes to aveng kind, specially during a few years past! The wh against him to defend their respectable curate, w self outraged by a parishioner. A curate disposes life and the honor of his parishioners, and acts as very possible manner. Many of them have changed t holy water for the horse and musket of the guerrillas priests generally appeal to the doctrine of the coun ir demands, they entirely forget them in their venge: es. Nobody remembers that any curate has ever bee ommunicated, who like that of Zacapoaxtla has gone as to kill Republicans and to be the scourge of the de and their fair inhabitants. Never has been seen a n ng than such a priest rushing to the field; but it is them; and from the bishop down, it is thought m; they are eulogized, and when they die, they rece I apotheosis of martyrs. On the other part, when y deny him an ecclesiastical burial. Nay, more th g up the corpses of Republican chiefs buried in O ies, carrying their anti-evangelical hatred beyond the We shall close these articles with a few words on ests.

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From the time of the promulgation of the Mexican 1 the passage of the Reform Laws, far from diminishin those who believe in the noble destiny of the human live free and unconfined, to improve and increase a til Omnipotence shall prepare them for higher ends, fa ing the number of such believers, they have greatly in Persecution and anathemas have not deterred those bo

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Inat day is very near It will arrive in spit of Europe, in spite of Pius Ninth and his party; becau ce are more powerful than robbery and piracy and the d assaults of those who seek to restore the Divine r because foreign intervention and monarchy in America the miracles in Mexico.

our of Reformation and progress will be sounded in tha that people shall enjoy civil and religious liberty, evar ood, liberal instruction and all the benefits of truth and

ORT DEMONSTRATION OF THE INIQUITY

POPERY.

front of the Douay Bible, published with the approbat Hughes, in the city of New York, we find this

"ADMONITION."

Scriptures, in which are contained the revealed myster ruth, are undoubtedly the most excellent of all writings: tten by men divinely inspired, and are not the word of Word of God which can save souls, 1 Thess. ii. 13, and J ut then they ought to be read, even by the learned with 'humility, and with the fear of mistaking the true sens ve done. This we learn from the Scripture itself; whe ys, that in the epistles of St. Paul, there are some t be understood, which the unlearned and unstable wre also the other Scriptures to their own perdition. 2 Pet. iii revent and remedy this abuse, and to guard against erro ged necessary to forbid the reading of the Scriptures in languages without the advice and permission of the pas itual guides whom God hath appointed to govern His chu

vledge; the learned must not read, because they ha if any are allowed the privilege, it must be with permission" of the priests. We know how pertin the charge which Protestants have preferred again is proof from their own Bible, as permitted to be op Hughes.

ne would suppose that these holy custodians of the profess such anxiety lest it be perverted to the perdi ent readers, would themselves be exceedingly caut nt fall into the same sin, or become in any way fa r flocks: most certainly, that they could not willfull edly mutilate that Word, and teach their people t es are the truth of God. Let us see:

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this Douay Bible, Ex. xx. 4, 5, the second con s rendered, "Thou shalt not make to thyself a gra likeness of anything that is in heaven above; or in ch, nor of those things that are in the waters un ou shalt not adore them, nor serve them: I am the hty, jealous, visiting the iniquity of the fathers upor o the third and fourth generation of them that hate mercy unto thousands to them that love me and dments."

now turn to BUTLER'S CATECHISM, "recommended C. Archbishops of Ireland, as a general catechism." v York, by the Catholic firm who issued the Doua "Lesson 14, on the ten commandments."

2. Say the ten commandments of God.

1. 1. I am the Lord thy God, thou shalt not have before me, etc.

2. Thou shalt not take the name of the Lord th 3. Remember that thou keep holy the Sabbath 4. Honor thy father and thy mother.

nish priests are convicted of perpetrating an outrage u God in their general catechism, to be taught to their c rue version of it, from Exodus xx. We hazard not. hat this single act is a demonstration that nothing is ry to do, in the whole catalogue of possible sins, when se to gain. And what is it, in this instance? Cle evidence from their deluded victims, that the Bible co latry as a flagrant violation of the law of God, whic to guard, with all other Scriptures, from the errors that arise to both the ignorant and the learned, should the thout their watchful care and kind permission.

W.

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can hardly be said to be introduced. would not, however, ignore the fact, individuals in many of these counre imbued with the spirit, and using thods, music, and literature as means filling their Christian obligation. age, and almost every year, is develsome new method by which the news ation may be extended, and this fact more importance to the discussions of rious means by which the tidings can ead, than can be ascribed to the disand improvement of art, science, or

overnment.

answer to the prayer of Christians in this country, the world, with here ere an exception, is now accessible to ssionary, and it behooves every intelChristian to study various plans by the Gospel can be made most effecWherever there is civilization and us liberty, all modern improvements, ormable to the letter and spirit of the ures, can be made available, each its proper place in a process or sysdevelopment. The signs of the times han indicate that before the countries eclaring for religious liberty are to nsiderable extent evangelized, the few -main closed will be open.

en, England and America would not their trust in leading forward a misglorious, nothing is so important as e spiritual fires upon their own altars t bright and glowing. The Gospel e a transforming power pervading all stitutions, especially those which are onal. An incident will illustrate this. years ago, a merchant visited the of Cuba with a view of ascertaining its

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The pilgrimage in search dreary one, and ere his resid ed, the traveler gave out ex intensity of the heat, and th journey. A letter and the were sent forward, and the y began his work. But it w quished for prudential reason to Havana, it was ascertai were several young men in th received their education in could speak English. They and the plan of taking Cuba means of Sunday-schools wa them, They heard with in had seen here the fruits of li testantism, and could no lo in spirit, by the cords of su ignorance. Notwithstanding had been educated here in C tions, they professed a willin take a Sunday-school, but fo they should be immediately thrown into prison. One breathed the air of a persecu cannot appreciate that fear. of these young men dared home after that interview, should be betrayed by some a day's journey to lodge with short time to prevent any su had been holding an intervie testant. Had these young converted here in our Am they might have braved imp the same government that up Matamoras in Spain, mig earlier to the call of Christe ate those whom they impriso to obey Christ.

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