Rousseau and Education According to NatureC. Scribner's Sons, 1900 - 253 страница |
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... minds , we shall be able to trace the effect of Rousseau's thought , as a whole , upon subsequent theory and practice , and to show how his educational teachings have influenced later systems , for good or for evil , down to the present ...
... minds , we shall be able to trace the effect of Rousseau's thought , as a whole , upon subsequent theory and practice , and to show how his educational teachings have influenced later systems , for good or for evil , down to the present ...
Страница 5
... mind of the French to carry principles to their logical conclusions in thought and 1 See Denzinger , Enchiridion Symbolorum et Definitionum , p . 231 , § 856 . 8 2 We can trace the tendency itself back to Abelard ( 1079–1142 ) , and ...
... mind of the French to carry principles to their logical conclusions in thought and 1 See Denzinger , Enchiridion Symbolorum et Definitionum , p . 231 , § 856 . 8 2 We can trace the tendency itself back to Abelard ( 1079–1142 ) , and ...
Страница 6
... minds of the Greeks this distinction involves that dualism between the material and the spiritual which pervades almost their entire philosophy , and con- stitutes its chief defect . Accepting , without analy- sis , the ordinary ...
... minds of the Greeks this distinction involves that dualism between the material and the spiritual which pervades almost their entire philosophy , and con- stitutes its chief defect . Accepting , without analy- sis , the ordinary ...
Страница 7
... mind . From this time on , Nature , and gradually mind or Reason also , fell into disrepute , and the supreme object of interest became Plato's fantastic creation , the so - called ideal world . This tendency , along with many other ...
... mind . From this time on , Nature , and gradually mind or Reason also , fell into disrepute , and the supreme object of interest became Plato's fantastic creation , the so - called ideal world . This tendency , along with many other ...
Страница 8
... mind showed a preference for Nature , and tried to explain Reason through it , while the French mind , setting out with Reason , could find no way of arriving at Nature , and so left the dualism unsolved . Bacon , Hobbes , and Locke ...
... mind showed a preference for Nature , and tried to explain Reason through it , while the French mind , setting out with Reason , could find no way of arriving at Nature , and so left the dualism unsolved . Bacon , Hobbes , and Locke ...
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affection Agnosticism Alcuin anarchism Aristotle authority become called caprice Chambéry character child civil condition Confessions corrupt culture dalliant delight Descartes desire duties EDUCATIONAL THEORIES Émile emotional everything evil experience father Faust feeling freedom Froebel give Goethe happiness heart Herbart Herbartians Hobbes human ideal ideas imagination individual influence Jean-Jacques Rousseau Jesuits latter law of Nature Leviathan liberty live Madame d'Épinay Madame de Warens man's means ment Mephistopheles merely mind Montesquieu moral natural arts necessity never notion Paris passions peace philosophy pleasure political present pupil reason regard relations religion result Robinson Crusoe Rous ROUSSEAU'S EDUCATIONAL savage says Rousseau seau sensations sense sensible sensuous sentiment slavery Social Contract society Sophie soul spirit spontaneity Stoicism taste teaching Thérèse things thought tion true truth Turin tutor virtue Voltaire whole young
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Страница 17 - The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
Страница 11 - ... to confer all their power and strength upon one man or upon one assembly of men, that may reduce all their wills by plurality of voices unto one will; which is as much as to say, to appoint one man or assembly of men to bear their person; and every one to own and acknowledge himself to be author of whatsoever he that so beareth their person shall act or cause to be acted in those things which concern the common peace and safety; and therein to submit their wills, every one to his will, and their...
Страница 9 - Nature hath made men so equall, in the faculties of body, and mind; as that though there bee found one man sometimes manifestly stronger in body, or of quicker mind than another; yet when all is reckoned together, the difference between man, and man, is not so considerable, as that one man can thereupon claim to himselfe any benefit, to which another may not pretend, as well as he.
Страница 10 - And consequently it is a precept, or general rule of reason, that every man ought to endeavour peace, as far as he has hope of obtaining it; and when he cannot obtain it, that he may seek and use all helps and advantages of war.
Страница 12 - A commonwealth is said to be instituted, when a multitude of men do agree, and covenant, every one, with every one, that to whatsoever man, or assembly of men, shall be given by the major part, the right to present the person of them all, that is to say, to be their representative; every one, as well he that voted for it, as he that voted against it, shall authorize all the actions and judgments, of that man, or assembly of men, in the same manner, as if they were his own, to the end, to live peaceably...
Страница 9 - The RIGHT OF NATURE, which writers commonly call jus naturale, is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life; and consequently, of doing anything which in his own judgment and reason he shall conceive to be the aptest means thereunto.
Страница 77 - LOVE thou thy land, with love far-brought From out the storied Past, and used Within the Present, but transfused Thro' future time by power of thought.
Страница 13 - Liberty and necessity are consistent: as in the water that hath not only liberty, but a necessity of descending by the channel; so likewise in the actions which men voluntarily do, which, because they proceed from their will, proceed from liberty, and yet because every act of man's will and every desire and inclination proceedeth from some cause, and that from another cause, in a continual chain (whose first link is in the hand of God, the first of all causes), proceed from necessity.
Страница 156 - Nor thro' the questions men may try, The petty cobwebs we have spun : If e'er when faith had fall'n asleep, I heard a voice ' believe no more ' And heard an ever-breaking shore That tumbled in the Godless deep ; A warmth within the breast would melt The freezing reason's colder part, And like a man in wrath the heart Stood up and answer'd
Страница 19 - GOD, HAVING made man such a creature that in his own judgment it was not good for him to be alone, put him under strong obligations of necessity, convenience, and inclination to drive him into society, as well as fitted him with understanding and language to continue and enjoy it.