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The Great MOKANNA.

O'er his features hung

The Veil, the Silver Veil, which he had flung

In mercy there, to hide from mortal sight

His dazzling brow, till man could bear its light.

For, far less luminous, his votaries said,

Were ev'n the gleams, miraculously shed

O'er Moussa's3 cheek, when down the Mount he trod, All glowing from the presence of his God!

On either side, with ready hearts and hands,
His chosen guard of bold Believers stands;
Young fire-eyed disputants, who deem their swords,
On points of faith, more eloquent than words;
And such their zeal, there's not a youth with brand
Uplifted there, but, at the Chief's command,
Would make his own devoted heart its sheath,
And bless the lips that doom'd so dear a death!
In hatred to the Caliph's hue of night,*

Their vesture, helms and all, is snowy white;

3 Moses.

4 Black was the colour adopted by the Caliphs of the House of Abbas, in their garments, turbans, and standards.

Their weapons various; - some equipp'd, for speed, With javelins of the light Kathaian reed;

Or bows of buffalo horn, and shining quivers

Fill'd with the stems that bloom on IRAN's rivers;
While some, for war's more terrible attacks,
Wield the huge mace and ponderous battle-axe;
And, as they wave aloft in morning's beam
The milk-white plumage of their helms, they seem
Like a chenar-tree grove, when winter throws
O'er all its tufted heads his feathering snows.

Between the porphyry pillars, that uphold The rich moresque-work of the roof of gold, Aloft the Haram's curtain'd galleries rise, Where, through the silken net-work, glancing eyes, From time to time, like sudden gleams that glow Through autumn clouds, shine o'er the pomp below. What impious tongue, ye blushing saints, would dare To hint that aught but Heav'n hath plac'd you there? Or that the loves of this light world could bind, In their gross chain, your Prophet's soaring mind?

5 Pichula, used anciently for arrows by the Persians.

No-wrongful thought! -commission'd from above
To people Eden's bowers with shapes of love,
(Creatures so bright, that the same lips and eyes
They wear on earth will serve in Paradise)
There to recline among Heav'n's native maids,
And crown the' Elect with bliss that never fades!.
Well hath the Prophet-Chief his bidding done;

And

every beauteous race beneath the sun,

From those who kneel at BRAHMA's burning founts,"
To the fresh nymphs bounding o'er YEMEN's mounts;
From PERSIA's eyes of full and fawn-like ray,
To the small, half-shut glances of Kathay;'
And GEORGIA's bloom, and AZAB's darker smiles,
And the gold ringlets of the Western Isles;
All, all are there; -each Land its flower hath given,
To form that fair young Nursery for Heaven!

But why this pageant now? this arm'd array? What triumph crowds the rich Divan to-day

6 The burning fountains of Brahma near Chittogong, esteemed as holy.-Turner.

7 China.

With turban'd heads, of every hue and race,
Bowing before that veil'd and awful face,
Like tulip-beds, of different shape and dyes,
Bending beneath th' invisible West-wind's sighs!
What new-made mystery now, for Faith to sign,
And blood to seal, as genuine and divine, -
What dazzling mimickry of God's own power
Hath the bold Prophet plann'd to grace this hour?
Not such the pageant now, though not less proud, —
Yon warrior youth, advancing from the crowd,
With silver bow, with belt of broider'd crape,
And fur-bound bonnet of Bucharian shape,
So fiercely beautiful in form and eye,

Like war's wild planet in a summer sky;

That youth to-day, a proselyte, worth hordes
Of cooler spirits and less practis'd swords,

Is come to join, all bravery and belief,
The creed and standard of the heav'n-sent Chief.

Though few his years, the West already knows Young AZIM's fame; - beyond th' Olympian snows,

Ere manhood darken'd o'er his downy cheek,
O'erwhelm'd in fight and captive to the Greek,'
He linger'd there, till peace dissolv'd his chains; -
Oh! who could, ev'n in bondage, tread the plains
Of glorious GREECE, nor feel his spirit rise
Kindling within him? who, with heart and eyes,
Could walk where Liberty had been, nor see
The shining foot-prints of her Deity,
Nor feel those god-like breathings in the air,
Which mutely told her spirit had been there?
Not he, that youthful warrior, no, too well
For his soul's quiet work'd th' awakening spell;
And now, returning to his own dear land,

Full of those dreams of good that, vainly grand,
Haunt the young heart; - proud views of human-kind,

Of men to Gods exalted and refin'd;·

False views, like that horizon's fair deceit,

Where earth and heav'n but seem, alas, to meet !

Soon as he heard an Arm Divine was rais'd

To right the nations, and beheld, emblaz'd

7 In the war of the Caliph Mahadi against the Empress Irene, for an account of which v. Gibbon, vol. x.

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