The Emancipation of Faith, Том 2D. Appleton and Company, 1858 |
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Страница 20
... Deity ; but if severe and inexorable , captious and unequal , the very Gods were Tyrants , and expiations , atonements , lustrations and bloody sacrifices composed the system of religious worship . " This , " says the learned Bishop ...
... Deity ; but if severe and inexorable , captious and unequal , the very Gods were Tyrants , and expiations , atonements , lustrations and bloody sacrifices composed the system of religious worship . " This , " says the learned Bishop ...
Страница 33
... Deity , with pure and holy rites . " Mar- sham , says Warburton , supposing after Eusebius , that the same thing was spoken of in both the oracles , here exclaims , Certè nulla est controversia quin ari μovao- χιας , de unius regimine ...
... Deity , with pure and holy rites . " Mar- sham , says Warburton , supposing after Eusebius , that the same thing was spoken of in both the oracles , here exclaims , Certè nulla est controversia quin ari μovao- χιας , de unius regimine ...
Страница 35
... Deity . In his character of politician , he thought it of greatest use to have the national worship paid to the founder of the society or the Father of the Tribe ; for a God who had them in peculiar estimation suited the gross ...
... Deity . In his character of politician , he thought it of greatest use to have the national worship paid to the founder of the society or the Father of the Tribe ; for a God who had them in peculiar estimation suited the gross ...
Страница 45
... deities of nations had before their communication with Egypt , but it was a name of honor . Out of indulgence therefore to this weakness God was pleased to give himself a Name . And God said unto Moses , I AM THAT I AM ; and he said ...
... deities of nations had before their communication with Egypt , but it was a name of honor . Out of indulgence therefore to this weakness God was pleased to give himself a Name . And God said unto Moses , I AM THAT I AM ; and he said ...
Страница 53
... deity . Jo- sephus makes Abraham the first who propagated the belief of One God , after the whole race of mankind was sunk into Idolatry . He makes , at the same time , all those with whom Abraham had to do own the Patri- arch God , for ...
... deity . Jo- sephus makes Abraham the first who propagated the belief of One God , after the whole race of mankind was sunk into Idolatry . He makes , at the same time , all those with whom Abraham had to do own the Patri- arch God , for ...
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Abel Remusat according admit adopted Ahura Airya Almighty ancient antiquity appear Aryaman attempt Attributes Auguste Comte Bactria believe Brahmins Buddha Buddhist Burnouf cause century Chris Christ Christianity Church conceive considered constitute Deity deny Diodorus Siculus dispensation distinct Divine Faith doctrine Earth Egypt Egyptian error Eugène Burnouf evidently Existence expressed fact Faith or Trust Father finite given goddess Gods ground Hermèz Herodotus Hindu Hindustan human conception human mind Idolatry India Jesus king knowledge known Lama Latitudinarianism laws Lord Magian maintain Mankind matter means merely Mithra Monotheism Moses mystery nature notion opinion Osiris Pelasgians Persian Philosophy Polytheism positive Power and Wisdom primary principles proof prove rational Reason Reformation relation religion religious respecting Revelation Romanist Rome Röth Sabian Sanscrit says Science Spirit Strabo superstition supposed Supreme symbol term theologians Theology Thibet things tion tribes true truth Unity various views Warburton whilst Word worship Zend Zoroaster
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Страница 45 - And God spake unto Moses, and said unto him, I am the Lord : and I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.
Страница 45 - And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Страница 454 - That no testimony is sufficient to establish a miracle, unless the testimony be of such a kind, that its falsehood would be more miraculous, than the fact, which it endeavours to establish...
Страница 461 - A man that is a heretic, after the first and second admonition, reject ; 1 1 Knowing that he that is such is subverted, and sinneth, being condemned of himself.
Страница 92 - The primeval religion of Iran, if we may rely on the authorities adduced by Mohsani Fani, was that which Newton calls the oldest . (and it may justly be called the noblest) of all religions — a firm belief that ' One Supreme God made the world by his power, and continually governed it by his providence; a pious fear, love and adoration of him, and due reverence for parents and aged persons ; a fraternal affection for the whole human species, and a compassionate tenderness even for the brute creation.
Страница 330 - ... in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there, it may induce some oblivion of the highest cause ; but when a man passeth on...
Страница 330 - But farther, it is an assured truth, and a conclusion of experience, that a little or superficial knowledge of philosophy may incline the mind of man to atheism, but a farther proceeding therein doth bring the mind back again to religion...
Страница 389 - Shall I ask the brave soldier who fights by my side In the cause of mankind, if our creeds agree ? Shall I give up the friend I have valued and tried, If he kneel not before the same altar with me ? From the heretic girl of my soul should I fly, To seek somewhere else a more orthodox kiss ? No, perish the hearts, and the laws that try Truth, valour, or love, by a standard like this ! SUBLIME WAS THE WARNING.
Страница 327 - Thus: because the light of nature is used in two several senses; the one, that which springeth from reason, sense, induction, argument, according to the laws of heaven and earth; the other, that which is imprinted upon the spirit of man by an inward instinct...
Страница 27 - Because that which may be known of God is manifest in them, for God hath showed it unto them. For the invisible things of him, from the creation of the world are clearly seen, being understood by the things that are made, even his Eternal Power and God-head, so that they are without excuse...