The Quarterly Christian SpectatorA. H. Maltby, 1836 |
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Страница 47
... knowledge of all that pertains to the character and con- duct of his children . He should know the places which they frequent , the company which they keep , the books which they read , and , as far as possible , their most secret ...
... knowledge of all that pertains to the character and con- duct of his children . He should know the places which they frequent , the company which they keep , the books which they read , and , as far as possible , their most secret ...
Страница 69
... knowledge of thy ways , -and that though the Spirit would not retire , he could again and forever say , de- part , depart . Though in a sense vanquished by the grace of God , it should still be said , when a sinner turns from his iniqui ...
... knowledge of thy ways , -and that though the Spirit would not retire , he could again and forever say , de- part , depart . Though in a sense vanquished by the grace of God , it should still be said , when a sinner turns from his iniqui ...
Страница 71
... knowledge of the fact , or any thing to make it probable . A special agency was distinguished ( in one use of the term ) from any other , as one dispen- sed for the very reason that it will be effectual ; all others are dis- pensed for ...
... knowledge of the fact , or any thing to make it probable . A special agency was distinguished ( in one use of the term ) from any other , as one dispen- sed for the very reason that it will be effectual ; all others are dis- pensed for ...
Страница 103
... knowledge and benevo- lence , cannot remove . The argument of the legal necessity of an atonement for the remission of sin is a most satisfactory one , meet- ing as it does with convictions of its truth already deeply implanted in the ...
... knowledge and benevo- lence , cannot remove . The argument of the legal necessity of an atonement for the remission of sin is a most satisfactory one , meet- ing as it does with convictions of its truth already deeply implanted in the ...
Страница 143
... knowledge and intellectual power as valuable for the reputation and influence to which they open the way , rather than for that perfection to the mind of man to which they contribute ; such need not wonder that they find nothing in his ...
... knowledge and intellectual power as valuable for the reputation and influence to which they open the way , rather than for that perfection to the mind of man to which they contribute ; such need not wonder that they find nothing in his ...
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action agency apostles argument believe bible bishop body called cause character cherub cherubim Christ christian church colleges Colton common Connecticut copacy distinct divine doctrine duty earth effect Episcopacy Episcopal Episcopalians evil excitement existence Ezekiel fact faith feelings give gospel grace habits happiness heart heaven history of Egypt holy human influence interest Italy Josephus king labor language living Lord Manetho mankind manner matter means Mendon ment mind ministers ministry moral natural theology nature ness never object opinion organs peculiar perhaps Pharaoh philosophy piety Pithom prayer preaching present principle question Raamses readers reason reform regard religion religious remarks respect Savior Saybrook Platform scripture sense Septuagint Shishak slavery society soul spirit suppose thing Tholuck thought throne tion true truth VIII whole word worship writer
Популарни одломци
Страница 228 - Repent, and be baptized every one of you for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Страница 231 - Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all.
Страница 303 - But so shall it not be among you: but whosoever will be great among you, shall be your minister: and whosoever of you will be the chiefest, shall be servant of all.
Страница 147 - Nature never did betray The heart that loved her ; 'tis her privilege Through all the years of this our life, to lead From joy to joy : for she can so inform The mind that is within us, so impress With quietness and beauty, and so feed With lofty thoughts, that neither evil tongues, Rash judgments, nor the sneers of selfish men, Nor greetings where no kindness is, nor all The dreary intercourse of daily life, Shall e'er prevail against us, or disturb Our cheerful faith that all which we behold Is...
Страница 237 - Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection ; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Страница 415 - The hour is coming, in the which all that are in their graves shall hear the voice of the Son of man, and shall come forth; they that have done good, unto the resurrection of life, and they that have done evil, unto the resurrection of damnation (John v.
Страница 149 - Milton! thou shouldst be living at this hour: England hath need of thee: she is a fen Of stagnant waters: altar, sword, and pen. Fireside, the heroic wealth of hall and bower, Have forfeited their ancient English dower Of inward happiness. We are selfish men; Oh! raise us up, return to us again; And give us manners, virtue, freedom, power.
Страница 506 - For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away : but the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
Страница 230 - And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shall bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
Страница 250 - Woe unto you, scribes and Pharisees, hypocrites ! for ye pay tithe of mint, and anise, and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith : these ought ye to have done, and not to leave the other undone.