The Quarterly Christian SpectatorA. H. Maltby, 1836 |
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Страница 6
... less than five weeks after the day of special supplica- tion " for colleges and literary institutions , " we had heard of the presence of God's converting Spirit in no less than six of those in- stitutions . These are but a few of ...
... less than five weeks after the day of special supplica- tion " for colleges and literary institutions , " we had heard of the presence of God's converting Spirit in no less than six of those in- stitutions . These are but a few of ...
Страница 8
... less formally to own or defend it . Like the objection previously mentioned , however , it has its origin in the imperfection of our own natures , and in the presumptuous fallacy of reasoning analogi- cally from ourselves to the ...
... less formally to own or defend it . Like the objection previously mentioned , however , it has its origin in the imperfection of our own natures , and in the presumptuous fallacy of reasoning analogi- cally from ourselves to the ...
Страница 16
... less than three systems of laws prevailing in England , called the Mer- cian - lage , partaking most of the old British customs ; the West Saxon - lage , coming nearer to the code of Alfred ; and the Dane - lage , partaking , as its ...
... less than three systems of laws prevailing in England , called the Mer- cian - lage , partaking most of the old British customs ; the West Saxon - lage , coming nearer to the code of Alfred ; and the Dane - lage , partaking , as its ...
Страница 18
... less than a century from this time , it had become common for the Anglo - Saxon kings to abdi- cate their thrones , and give themselves up to religious pursuits . The piety of Alfred had led him to introduce into his laws , not only the ...
... less than a century from this time , it had become common for the Anglo - Saxon kings to abdi- cate their thrones , and give themselves up to religious pursuits . The piety of Alfred had led him to introduce into his laws , not only the ...
Страница 29
... less important , but not involving any of the essential things in re- ligion . Now must men forever stand aloof from each other , and call each other hard names , and treat each other with coldness and suspicion , if not with positive ...
... less important , but not involving any of the essential things in re- ligion . Now must men forever stand aloof from each other , and call each other hard names , and treat each other with coldness and suspicion , if not with positive ...
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action agency apostles argument believe bible bishop body called cause character cherub cherubim Christ christian church colleges Colton common Connecticut copacy distinct divine doctrine duty earth effect Episcopacy Episcopal Episcopalians evil excitement existence Ezekiel fact faith feelings give gospel grace habits happiness heart heaven history of Egypt holy human influence interest Italy Josephus king labor language living Lord Manetho mankind manner matter means Mendon ment mind ministers ministry moral natural theology nature ness never object opinion organs peculiar perhaps Pharaoh philosophy piety Pithom prayer preaching present principle question Raamses readers reason reform regard religion religious remarks respect Savior Saybrook Platform scripture sense Septuagint Shishak slavery society soul spirit suppose thing Tholuck thought throne tion true truth VIII whole word worship writer
Популарни одломци
Страница 228 - Repent, and be baptized every one of you for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Страница 231 - Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all.
Страница 303 - But so shall it not be among you: but whosoever will be great among you, shall be your minister: and whosoever of you will be the chiefest, shall be servant of all.
Страница 147 - Nature never did betray The heart that loved her ; 'tis her privilege Through all the years of this our life, to lead From joy to joy : for she can so inform The mind that is within us, so impress With quietness and beauty, and so feed With lofty thoughts, that neither evil tongues, Rash judgments, nor the sneers of selfish men, Nor greetings where no kindness is, nor all The dreary intercourse of daily life, Shall e'er prevail against us, or disturb Our cheerful faith that all which we behold Is...
Страница 237 - Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection ; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Страница 415 - The hour is coming, in the which all that are in their graves shall hear the voice of the Son of man, and shall come forth; they that have done good, unto the resurrection of life, and they that have done evil, unto the resurrection of damnation (John v.
Страница 149 - Milton! thou shouldst be living at this hour: England hath need of thee: she is a fen Of stagnant waters: altar, sword, and pen. Fireside, the heroic wealth of hall and bower, Have forfeited their ancient English dower Of inward happiness. We are selfish men; Oh! raise us up, return to us again; And give us manners, virtue, freedom, power.
Страница 506 - For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away : but the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
Страница 230 - And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shall bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
Страница 250 - Woe unto you, scribes and Pharisees, hypocrites ! for ye pay tithe of mint, and anise, and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith : these ought ye to have done, and not to leave the other undone.