A View of the Evidences of Christianity: In Three Parts ...R. Faulder, 1800 |
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Страница 26
... called . By which propofition , I mean that there cannot , in morality , be any thing fimilar to what are called discoveries in natural philofophy , in the arts of life , and in fome sciences ; as the fyftem of the univerfe , the ...
... called . By which propofition , I mean that there cannot , in morality , be any thing fimilar to what are called discoveries in natural philofophy , in the arts of life , and in fome sciences ; as the fyftem of the univerfe , the ...
Страница 27
... . We refer actions to rules , and rules to public happiness . Now , in the formation of these rules , there is no place for discovery properly fo called , but there is ample ample room for the exercise of wisdom , judgement , [ 27 ]
... . We refer actions to rules , and rules to public happiness . Now , in the formation of these rules , there is no place for discovery properly fo called , but there is ample ample room for the exercise of wisdom , judgement , [ 27 ]
Страница 35
... called of men , Rabbi , Rabbi . But be not ye called Rabbi , for one is your master , even Christ , and all ye are brethren ; and call no man your father upon the earth , for one is your father , which is in heaven ; neither be ye ...
... called of men , Rabbi , Rabbi . But be not ye called Rabbi , for one is your master , even Christ , and all ye are brethren ; and call no man your father upon the earth , for one is your father , which is in heaven ; neither be ye ...
Страница 45
... called for it . It was to compofe the diffenfions of the church of Corinth . And the venerable hearer of the apoftles does not fall fhort , in the difplay of this principle , of the finest paffages of their writings . He calls to the ...
... called for it . It was to compofe the diffenfions of the church of Corinth . And the venerable hearer of the apoftles does not fall fhort , in the difplay of this principle , of the finest paffages of their writings . He calls to the ...
Страница 71
... called ) ; when we confider either what he taught , or what he did not teach , either the fub- ftance or the manner of his inftruction ; his preference of folid to popular virtues , of a character which is commonly despised , to a ...
... called ) ; when we confider either what he taught , or what he did not teach , either the fub- ftance or the manner of his inftruction ; his preference of folid to popular virtues , of a character which is commonly despised , to a ...
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Acts afferted againſt Agrippa alfo alledged almoſt alſo amongſt anſwer apoftles appears argument becauſe Bithynia cafe Caiaphas Caligula caufe cauſe character Chrift Chriftian circumftances compariſon conclufion confequence confiderable defign difciples epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond feem fent fhall fhould fion firft firſt fituation flain fome fometimes fpeech ftances ftate ftill fubject fuccefs fuch fuffered fufficient fuppofed Galatia goſpel hath Herod hiftorian hiftory High Prieft himſelf inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus Judea judgement Koran leaſt Luke Mahomet miffion miracles moft moſt muſt obferve occafion paffage pafs Paul perfon Pharifees poffefs preaching prefent Prieſt progreſs purpoſe queftion racter reaſon reft refurrection religion reprefented Roman Sadducees ſhall ſpeaking ſtate Syria Teftament teftimony Tertullian tetrarch thefe themſelves theſe Theudas thing thofe thoſe thou thouſand Tiberius tion tranfaction truth univerfally uſed whofe writers
Популарни одломци
Страница 327 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Страница 29 - But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Страница 9 - For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! For there shall be great distress in the land, and wrath upon this people.
Страница 325 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another...
Страница 151 - And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, and sent messengers before his face : and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem.
Страница 32 - Woe unto you, Scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Страница 42 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Страница 326 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Страница 14 - Daniel the prophet, stand in the holy place, (whoso readeth, let him understand,) then let them which be in Judea flee into the mountains : let him which is on the housetop not come down to take any thing out of his house : neither let him which is in the field return back to take his clothes.