Foliorum centuriae, selections for translation into Latin and Greek prose, by H.A. HoldenHubert Ashton Holden 1876 |
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Страница x
... evil and its remedy Phalaris The Massacre of St Bartholomew , A.D. 1572 113. Difference between Thucydides and Xenophon in speaking of the religion of their age 114 . Lord Digby revealing himself to Sir John Hotham . W. Paley A. Pope ...
... evil and its remedy Phalaris The Massacre of St Bartholomew , A.D. 1572 113. Difference between Thucydides and Xenophon in speaking of the religion of their age 114 . Lord Digby revealing himself to Sir John Hotham . W. Paley A. Pope ...
Страница 18
... evil turn , nor be perverted to base and unworthy purposes ! It is the business of Religion and Philosophy not so much to extinguish our passions , as to regulate and direct them to valuable well - chosen objects : when these have ...
... evil turn , nor be perverted to base and unworthy purposes ! It is the business of Religion and Philosophy not so much to extinguish our passions , as to regulate and direct them to valuable well - chosen objects : when these have ...
Страница 39
... evil deportments at home . LORD BACON 61. THE EPICUREANS . The Epicureans did conceit and boast , that having by their atheistical explications of natural effects and common events here discarded the belief and dread of religion , they ...
... evil deportments at home . LORD BACON 61. THE EPICUREANS . The Epicureans did conceit and boast , that having by their atheistical explications of natural effects and common events here discarded the belief and dread of religion , they ...
Страница 43
... evil that actually oppresses us : they will silence those idle bursts of mirth and folly , that are apter to betray virtue than support it : and establish into Latin Prose 43 Two never-failing sources of cheerfulness Of idleness.
... evil that actually oppresses us : they will silence those idle bursts of mirth and folly , that are apter to betray virtue than support it : and establish into Latin Prose 43 Two never-failing sources of cheerfulness Of idleness.
Страница 51
... evil , all things external as things indifferent . His Meditations , composed in the tumult of a camp , are still extant ; and he even condescended to give lessons of philosophy , in a more public manner than was perhaps consis- tent ...
... evil , all things external as things indifferent . His Meditations , composed in the tumult of a camp , are still extant ; and he even condescended to give lessons of philosophy , in a more public manner than was perhaps consis- tent ...
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Чести термини и фразе
action ÆNEID affections ambition ancient appear Aristomenes Aristophanes army Athens battle beauty Belisarius body BURKE Cæsar cause character Cicero command courage danger death Demosthenes desire doth duty endeavour enemy EUPH evil eyes favour fear force fortune friends give glory Gonfaloniere greatest Greece hand happiness hath heart honour hope human judgment JULIUS CÆSAR justice kind king kingdom knowledge labour learning less liberty live Livy LORD BACON LORD BOLINGBROKE LORD CLARENDON LORD MACAULAY Lysias Lysicles man's mankind manner matter means ment mind moral nation nature never noble object observed opinion passions peace perfection person philosophy Plato pleasure poet Pompey possessed praise present prince principles racter reason regard Roman Rome sense shew soldiers soul spirit strength Tacitus temper things thought Thucydides tion true truth unto victory virtue whole wisdom wise Xenophon youth
Популарни одломци
Страница 40 - Crafty men contemn studies ; simple men admire them ; and wise men use them ; for they teach not their own use ; but that is a wisdom without them and above them, won by observation.
Страница 40 - Reading maketh a full man, conference a ready man, and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets, witty; the mathematics, subtle; natural philosophy, deep; moral, grave; logic and rhetoric, able to contend.
Страница 67 - But the greatest error of all the rest is the mistaking or misplacing of the last or furthest end of knowledge. For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of...
Страница 360 - Neither the perseverance of Holland, nor the activity of France, nor the dexterous and firm sagacity of English enterprise, ever carried this most perilous mode of hardy industry to the extent to which it has been pushed by this recent people ; a people who are still, as it were, but in the gristle, and not yet hardened into the bone of manhood.
Страница 86 - The heavens declare the glory of God: and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard.
Страница 423 - In thoughts from the visions of the night, when deep sleep falleth on men, Fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face ; the hair of my flesh stood up...
Страница 103 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
Страница 273 - Magnanimity in politics is not seldom the truest wisdom; and a great empire and little minds go ill together.
Страница 80 - Little did I dream when she added titles of veneration to those of enthusiastic, distant, respectful love, that she should ever be obliged to carry the sharp antidote against disgrace concealed in that bosom; little did I dream...
Страница 174 - Then ensued a scene of woe, the like of which no eye had seen, no heart conceived, and which no tongue can adequately tell. All the horrors of war before known or heard of were mercy to that new havoc. A storm of universal fire blasted every field, consumed every house, destroyed every temple.