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ship's family obtained the patronage of the Duchess of Cleveland, who allowed him for several years an annuity of forty pounds. In his seventeenth year he went from the school of Durham to the university of Cambridge, where he obtained a fellowship of Pembroke-hall, and took the degree of master of arts. About the time of his obtaining his fellowship he wrote a farce, entitled, "the Grateful Fair, or the Trip to Cambridge," which was acted in the hall of his college. Of this production only a few songs, and the mock-heroic soliloquy of the Princess Periwinkle, have been preserved; but from the draught of the plot given by his biographer, the comic ingenuity of the piece seems not to have been remarkable. He distinguished himself at the university, both by his Latin and English verses: among the former was his translation of Pope's Ode on St. Cecilia's Day, on the subject of which, and of other versions which he projected from the same author, he had the honour of corresponding with Pope. He also obtained, during several years, the Seatonian prize for poetical essays on the attributes of the Deity. He afterwards printed those compositions, and probably rested on them his chief claims to the name of a poet. In one of them he rather too loftily denominates himself, "the poet of his God." From his verses upon the Eagle chained in a College Court, in which he addresses the bird,

"Thou type of wit and sense, confined,
"Chain'd by th' oppressors of the mind,"

it does not appear that he had great respect for his college teachers; nor is it pretended that the oppressors of the mind, as he calls them, had much reason to admire the application of his eagle genius to the graver studies of the university; for the life which he led was so dissipated, as to oblige him to sequester his fellowship for tavern debts.

In the year 1753 he quitted college, upon his marriage with a Miss Carnan, the step-daughter of Mr. Newbery, the bookseller. With Newbery he had already been engaged in several schemes of authorship, having been a frequent contributor to the "Student, or Oxford and Cambridge Miscellany," and having besides conducted the "Midwife, or Old Woman's Magazine." He had also published a collection of his poems, and having either detected or suspected that the notorious Sir John (formerly Dr.) Hill had reviewed them unfavourably, he proclaimed war with the paper knight, and wrote a satire on him, entitled the Hilliad. One of the bad effects of the Dunciad had been to afford to indignant witlings, an easily copied example of allegory and vituperation. Every versifier, who could echo Pope's numbers, and add an iad to the name of the man or thing that offended him, thought himself a Pope for the time being, and, however dull, an hereditary champion against the powers of Dulness. Sir John Hill, who wrote also a book upon Cookery, replied in a Smartiad, and probably both of his books were in their dif

ferent ways useful to the pastry-cooks. If the town was interested in such a warfare, it was to be pitied for the dearth of amusement. But though Smart was thus engaged, his manners were so agreeable, and his personal character so inoffensive, as to find friends among some of the most eminent men of his day, such as Dr. Johnson, Garrick, and Dr. Burney. Distress, brought on by imprudence, and insanity, produced by distress, soon made him too dependent on the kindness of his friends. Some of them contributed money, Garrick gave him a free benefit at Drury-lane theatre, and Dr. Johnson furnished him with several papers for one of his periodical publications. During the confinement which his alienation of mind rendered necessary, he was deprived of pen and ink and paper; and used to indent his poetical thoughts with a key on the wainscot of the wall. On his recovery he resumed his literary employments, and, for some time, conducted himself with industry. Among the compositions of his saner period, was a verse translation of the Fables of Phædrus, executed with tolerable spirit and accuracy. But he gave a lamentable proof of his declining powers in his translation of the Psalms, and in his "Parables of Jesus Christ, done into "familiar verse," which were dedicated to Master Bonnel Thornton, a child in the nursery. He was also committed for debt to the King's Bench prison, within the rules of which he died, after a short illness, of a disorder in the liver.

If Smart had any talent above mediocrity, it was a slight turn for humour'. In his serious attempts at poetry, he reminds us of those

"Whom Phœbus in his ire “Hath blasted with poetic fire.”

The history of his life is but melancholy. Such was his habitual imprudence, that he would bring home guests to dine at his house, when his wife and family had neither a meal, nor money to provide one. He engaged, on one occasion, to write the Universal Visitor, and for no other work, by a contract which was to last ninety-nine years. The publication stopped at the end of two years. During his bad health, he was advised to walk for exercise, and he used to walk for that purpose to the alehouse; but he was always carried back.

1 An instance of his wit is given in his extemporary spondaic on the three fat beadles of the university :

Pinguia tergeminorum abdomina bedellorum.



[The Princess PERIWINKLE sola, attended by fourteen maids of great honour.]

SURE such a wretch as I was never born,
By all the world deserted and forlorn:
This bitter sweet, this honey-gall to prove,
And all the oil and vinegar of love;

Pride, love, and reason, will not let me rest,
But make a devilish bustle in my breast.

To wed with Fizgig, pride, pride, pride, denies,
Put on a Spanish padlock, reason cries;
But tender, gentle love, with every wish complies.
Pride, love, and reason, fight till they are cloy'd,
And each by each in mutual wounds destroy'd.
Thus when a barber and a collier fight,
The barber beats the luckless collier-white;
The dusty collier heaves his ponderous sack,
And, big with vengeance, beats the barber-black.
In comes the brick-dust man, with grime o'erspread,
And beats the collier and the barber-red;
Black, red, and white, in various clouds are toss'd,
And in the dust they raise the combatants are lost.

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