And like a griffon loked he about,

With kemped heres on his browes stout;

His limmes gret, his braunes hard and stronge,
His shouldres brode, his armes round and longe.
And as the guise was in his contree,

Ful highe upon a char of gold stood he,
With foure white bolles in the trais.
Instede of cote-armure on his harnais,
With nayles yelwe, and bright as any gold,
He hadde a beres skin, cole-blake for old.
His longe here was kempt behind his bak,
As any ravenes fether it shone for blake.
A wreth of gold arm-gret, of huge weight,
Upon his hed sate full of stones bright,
Of fine rubins and of diamants.

About his char ther wenten white alauns,
Twenty and mo, as gret as any stere,
To hunten at the leon or the dere,

And folwed him, with mosel fast ybound.-
With Arcita, in stories as men find,
The grete Emetrius, the king of Inde,
Upon a stede bay, trapped in stele,
Covered with cloth of gold diapred wele,
Came riding like the god of armes Mars.
His cote-armure was of a cloth of Tars,
Couched with perles, white, and round and grete.
His sadel was of brent gold new ybete;
A mantelet upon his shouldres hanging
Bret-ful of rubies red, as fire sparkling.
His crispe here like ringes was yronne,

And that was yelwe, and glitered as the Sonne.
His nose was high, his eyen bright citrin,

His lippes round, his colour was sanguin,

A fewe fraknes in his face yspreint,

Betwixen yelwe and blake somdel ymeint,
And as a leon he his loking caste.

Of five and twenty yere his age I caste.
His berd was wel begonnen for to spring;
His vois was as a trompe thondering.
Upon his hed he wered of laurer grene
A gerlond freshe and lusty for to sene.
Upon his hond he bare for his deduit
An egle tame, as any lily whit.—

About this king ther ran on every part
Ful many a tame leon and leopart."

What a deal of terrible beauty there is contained in this description! The imagination of a poet brings such objects before us, as when we look at wild beasts in a menagerie; their claws are pared, their eyes glitter like harmless lightning; but we look at them with a pleasing awe, clothed in beauty, formidable in the sense of abstract power.

Chaucer's descriptions of natural scenery possess the same sort of characteristic excellence, or what might be termed gusto. They have a local truth and freshness, which gives the very feeling of the air, the coolness or moisture of the ground. Inanimate objects are thus made to have a fellowfeeling in the interests of the story; and render back the sentiment of the speaker's mind. One of the finest parts of Chaucer is of this mixed

kind. It is the beginning of the Flower and the Leaf, where he describes the delight of that young beauty, shrouded in her bower, and listening, in the morning of the year, to the singing of the nightingale; while her joy rises with the rising song, and gushes out afresh at every pause, and is borne along with the full tide of pleasure, and still increases, and repeats, and prolongs itself, and knows no ebb. The coolness of the arbour, its retirement, the early time of the day, the sudden starting up of the birds in the neighbouring bushes, the eager delight with which they devour and rend the opening buds and flowers, are expressed with a truth and feeling, which make the whole appear like the recollection of an actual

scene:

"Which as me thought was right a pleasing sight,
And eke the briddes song for to here,
Would haue rejoyced any earthly wight,

And I that couth not yet in no manere

Heare the nightingale of all the yeare,
Ful busily herkened with herte and with eare,

If I her voice perceiue coud any where.

And I that all this pleasaunt sight sie,
Thought sodainly I felt so sweet an aire
Of the eglentere, that certainely
There is no herte I deme in such dispaire,
Ne with thoughts froward and contraire,

So ouerlaid, but it should soone haue bote,
If it had ones felt this savour sote.

And as I stood and cast aside mine eie,
I was ware of the fairest medler tree
That ever yet in all my life I sie,
As full of blossomes as it might be,
Therein a goldfinch leaping pretile
Fro bough to bough, and as him list he eet
Here and there of buds and floures sweet.

And to the herber side was joyning
This faire tree, of which I haue you told,
And at the last the brid began to sing,
Whan he had eaten what he eat wold,
So passing sweetly, that by manifold
It was more pleasaunt than I coud deuise,
And whan his song was ended in this wise,

The nightingale with so merry a note
Answered him, that all the wood rong
So sodainly, that as it were a sote,

I stood astonied, so was I with the song
Thorow rauished, that till late and long,
I ne wist in what place I was, ne where,
And ayen me thought she song euen by mine ere,

Wherefore I waited about busily

On euery side, if I her might see,

And at the last I gan full well aspie

Where she sat in a fresh grene laurer tree,

On the further side euen right by me,
That gaue so passing a delicious smell,
According to the eglentere full well.

Whereof I had so inly great pleasure,
That as me thought I surely rauished was
Into Paradice, where my desire
Was for to be, and no ferther passe
As for that day, and on the sote grasse,
I sat me downe, for as for mine entent,
The birds song was more conuenient,

And more pleasaunt to me by manifold,
Than meat or drinke, or any other thing,
Thereto the herber was so fresh and cold,
The wholesome sauours eke so comforting,
That as I demed, sith the beginning

Of the world was neuer seene or than
So pleasaunt a ground of none earthly man.

And as I sat the birds harkening thus,
Me thought that I heard voices sodainly,
The most sweetest and most delicious

That euer any wight I trow truly
Heard in their life, for the armony

And sweet accord was in so good musike,
That the uoice to angels was most like."

There is no affected rapture, no flowery sentiment: the whole is an ebullition of natural delight "welling out of the heart," like water from a crystal spring. Nature is the soul of art: there is a strength as well as a simplicity in the imagination that reposes entirely on nature, that nothing else can supply. It was the same trust in nature, and reliance on his subject, which enable Chaucer to