Our Democracy: Its Origins and Its TasksH. Holt, 1917 - 327 страница |
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Страница 14
... course the exchange of wares through presents is not limited to savage tribes , nor to hospitality . We read in the Old Testa- ment of gifts to a conqueror , or to a fellow ruler . The Moabites and the Syrians brought gifts to David ...
... course the exchange of wares through presents is not limited to savage tribes , nor to hospitality . We read in the Old Testa- ment of gifts to a conqueror , or to a fellow ruler . The Moabites and the Syrians brought gifts to David ...
Страница 21
... course very strong today in certain Present parts of our lives . Why do men wear one kind of day clothes and women another ? There is a law on the customs matter , but we seldom if ever think of it , and perhaps many do not know of it ...
... course very strong today in certain Present parts of our lives . Why do men wear one kind of day clothes and women another ? There is a law on the customs matter , but we seldom if ever think of it , and perhaps many do not know of it ...
Страница 26
... course , this would be regarded by the others as a sign that some mysteri- ous power was angry with any one who violated a taboo . Indeed one doesn't need to go to savages to find people who are afraid that certain acts will bring bad ...
... course , this would be regarded by the others as a sign that some mysteri- ous power was angry with any one who violated a taboo . Indeed one doesn't need to go to savages to find people who are afraid that certain acts will bring bad ...
Страница 30
... course , constantly shifting , and so Idid not make fixed classes . Fixed classes , which de- veloped later , by their contrasts make much unhappi- ness and envy that are escaped by the savage . We do not mind doing without things so ...
... course , constantly shifting , and so Idid not make fixed classes . Fixed classes , which de- veloped later , by their contrasts make much unhappi- ness and envy that are escaped by the savage . We do not mind doing without things so ...
Страница 47
... course women , with certain very interesting exceptions , were left quite out . They had few rights , and again with interesting exceptions , no share in the government . ( 1 ) The villeins were in one respect directly under Villeins ...
... course women , with certain very interesting exceptions , were left quite out . They had few rights , and again with interesting exceptions , no share in the government . ( 1 ) The villeins were in one respect directly under Villeins ...
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amendment American band of warriors belong better called Celts church citizens Civil claim clan colonies common law conquered Constitution coöperation craftsmen customs Cyneheard decide Declaration democracy democratic Domesday Book early England equal Europe factories favor feeling fighting freedom gain gentleman gentry Germany gilds give greater union Greece honor idea important Indians Industrial Revolution interests judge Julius Cæsar jury justice keep kill kind king labor land legislature liberty living lord Magna Carta means ment merchants Monroe Doctrine nation natural Parliament party peace peasants political political party President protect race railroad reason representatives respect rule savage schools secure self-government serfs slavery slaves sometimes taxes things thought tion towns trade trial by jury tribe union United villeins vote wages wanted wealth whole women word workmen
Популарни одломци
Страница 171 - That religion or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence ; and, therefore, all men are equally entitled to the free exercise of religion, according to the dictates of conscience ; and that it is the mutual duty of all to practice Christian forbearance, love and charity towards each other.
Страница 169 - That all men are by nature equally free and independent, and have certain inherent rights, of which, when they enter into a state of society, they cannot by any compact deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.
Страница 194 - But the most common and durable source of factions has been the various and unequal distribution of property. Those who hold and those who are without property have ever formed distinct interests in society.
Страница 222 - You can fool all of the people some of the time, and some of the people all of the time, but you can't fool all of the people all of the time.
Страница 257 - It is emphatically the province and duty of the judicial department to say what the law is. Those who apply the rule to particular cases must of necessity expound and interpret that rule. If two laws conflict with each other, the courts must decide on the operation of each.
Страница 202 - It is to that Union we owe our safety at home and our consideration and dignity abroad. It is to that Union that we are chiefly indebted for whatever makes us most proud of our country. That Union we reached only by the discipline of .our virtues in the severe school of adversity. It had its origin in the necessities of disordered finance, prostrate commerce, and ruined credit.
Страница 129 - The Tenure of Kings and Magistrates PROVING THAT IT IS LAWFUL, AND HATH BEEN HELD SO THROUGH ALL AGES, FOR ANY WHO HAVE THE POWER TO CALL TO ACCOUNT A TYRANT, OR WICKED KING, AND AFTER DUE CONVICTION TO DEPOSE AND PUT HIM TO DEATH, IF THE ORDINARY MAGISTRATE HAVE NEGLECTED OR DENIED TO DO IT.
Страница 238 - There is an opinion that parties in free countries are useful checks upon the administration of the government and serve to keep alive the spirit of liberty.
Страница 287 - The wilderness masters the colonist. It finds him a European in dress, industries, tools, modes of travel, and thought. It takes him from the railroad car and puts him in the birch canoe. It strips off the garments of civilization and arrays him in the hunting shirt and the moccasin.
Страница 270 - NATURE hath made men so equal in the faculties of body and mind as that, though there be found one man sometimes manifestly stronger in body or of quicker mind than another, yet when all is reckoned together the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he.