Our Democracy: Its Origins and Its Tasks |
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46 VI THE STATE AS SOURCE OF ORDER , A COMMON LAW , AND PRIVATE
PROPERTY IN LAND 55 VII IDEALS OF THE WARRIOR CLASS , OF KNIGHT
AND GENTLEMAN 66 VIII The New COÖPERATION : Town LIFE , TRADE ...
46 VI THE STATE AS SOURCE OF ORDER , A COMMON LAW , AND PRIVATE
PROPERTY IN LAND 55 VII IDEALS OF THE WARRIOR CLASS , OF KNIGHT
AND GENTLEMAN 66 VIII The New COÖPERATION : Town LIFE , TRADE ...
Страница 8
They united century was chiefly mainly for two purposes : either for war in armies
, or in social for trade and protection in cities . They learned how life to govern
and keep order . In cities they built beautiful buildings and gained skill in various
...
They united century was chiefly mainly for two purposes : either for war in armies
, or in social for trade and protection in cities . They learned how life to govern
and keep order . In cities they built beautiful buildings and gained skill in various
...
Страница 13
No mode of one made a business of purchasing wares in order to sell trade them
again at a profit . The early method of exchanging something that one man had
for something that some one else had was by making a present , and then getting
...
No mode of one made a business of purchasing wares in order to sell trade them
again at a profit . The early method of exchanging something that one man had
for something that some one else had was by making a present , and then getting
...
Страница 27
Especially they had not learned how to cooperadivide up within the clan into
different crafts and tion trades nor to exchange goods with each other . And as for
trade and exchange between clans , fear and distrust made that very difficult .
Especially they had not learned how to cooperadivide up within the clan into
different crafts and tion trades nor to exchange goods with each other . And as for
trade and exchange between clans , fear and distrust made that very difficult .
Страница 33
Both faults seem to be due to belonging to too small a group and to too few
groups . His group was too small . The people in one clan are Hence suspicious
of those in another . They do not trade clannishfreely with them . They do not
have a ...
Both faults seem to be due to belonging to too small a group and to too few
groups . His group was too small . The people in one clan are Hence suspicious
of those in another . They do not trade clannishfreely with them . They do not
have a ...
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Чести термини и фразе
American become believe belong better brought build called carry cause church citizens Civil claim clan common Constitution course courts customs decide democracy early England equal fact feeling fighting follow freedom gain give hand idea important Indians Industrial interests judge justice keep kind king labor land less liberty living look lord matter means ment merchants method natural party passed peace persons political present President protect question race reason regarded representatives respect responsible rule savage schools secure seems slavery slaves sometimes sort strong things thought tion towns trade true union United usually various vote wanted warriors whole women
Популарни одломци
Страница 171 - That religion or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence ; and, therefore, all men are equally entitled to the free exercise of religion, according to the dictates of conscience ; and that it is the mutual duty of all to practice Christian forbearance, love and charity towards each other.
Страница 169 - That all men are by nature equally free and independent, and have certain inherent rights, of which, when they enter into a state of society, they cannot by any compact deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.
Страница 194 - But the most common and durable source of factions has been the various and unequal distribution of property. Those who hold and those who are without property have ever formed distinct interests in society.
Страница 222 - You can fool all of the people some of the time, and some of the people all of the time, but you can't fool all of the people all of the time.
Страница 257 - It is emphatically the province and duty of the judicial department to say what the law is. Those who apply the rule to particular cases must of necessity expound and interpret that rule. If two laws conflict with each other, the courts must decide on the operation of each.
Страница 202 - It is to that Union we owe our safety at home and our consideration and dignity abroad. It is to that Union that we are chiefly indebted for whatever makes us most proud of our country. That Union we reached only by the discipline of .our virtues in the severe school of adversity. It had its origin in the necessities of disordered finance, prostrate commerce, and ruined credit.
Страница 129 - The Tenure of Kings and Magistrates PROVING THAT IT IS LAWFUL, AND HATH BEEN HELD SO THROUGH ALL AGES, FOR ANY WHO HAVE THE POWER TO CALL TO ACCOUNT A TYRANT, OR WICKED KING, AND AFTER DUE CONVICTION TO DEPOSE AND PUT HIM TO DEATH, IF THE ORDINARY MAGISTRATE HAVE NEGLECTED OR DENIED TO DO IT.
Страница 238 - There is an opinion that parties in free countries are useful checks upon the administration of the government and serve to keep alive the spirit of liberty.
Страница 287 - The wilderness masters the colonist. It finds him a European in dress, industries, tools, modes of travel, and thought. It takes him from the railroad car and puts him in the birch canoe. It strips off the garments of civilization and arrays him in the hunting shirt and the moccasin.
Страница 270 - NATURE hath made men so equal in the faculties of body and mind as that, though there be found one man sometimes manifestly stronger in body or of quicker mind than another, yet when all is reckoned together the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he.