What though no more he teach thy shades to mourn The hapless chances that to love belong, As erst, when drooping o'er her turf forlorn, He charmed wild Echo with his plaintive song? Yet still, enamoured of the tender tale, Pale Passion haunts thy grove's romantic gloom, Yet still soft music breathes in every glade Still undecayed the fairy-garlands bloom, Still heavenly incense fills each fragrant vale, Still Petrarch's Genius weeps o'er Laura's tomb." -Thomas Russell. Petrarch died at Arqua, near Padua, where his home is still preserved: "Arqua, too, her store Of tuneful relics proudly claims and keeps, While Florence vainly begs her banished dead, and weeps. 99 -Byron. "Three leagues from Padua stands, and long has stood (The Padua student knows it, honors it) A lonely tomb, beside a mountain church When, as alive, clothed in his canon's stole, Princes and prelates mingled in his train, And from that hour have kindred spirits flocked south, To see where he is laid." -Rogers. "There is a tomb in Arqua, reared in air, They keep his dust in Arqua, where he died; The mountain village where his latter days Went down the vale of years; and 'tis their pride An honest pride, and let it be their praiseTo offer to the passing stranger's gaze His mansion and his sepulchre; both plain And venerably simple, such as raise A feeling more accordant with his strain, Than if a pyramid form'd his monumental fane. And the soft, quiet hamlet where he dwelt In the deep umbrage of a green hill's shade, Which shows a distant prospect far away, Of busy cities, now in vain display'd; For they can lure no further; and the ray Of a bright sun can make sufficient holiday." -Byron. ON THE TOMB OF PETRARCH. "Ye consecrated marbles, proud and dear, My grateful offering to these lovely shades, Murmur, 'The gift is small, but rich the heart."" CHAPTER VI. THE RENAISSANCE: BOCCACCIO. The Renaissance had many phases, one-and at first the chief one-was the desire for reading the classics; then came a revival of new interests and ideas roused by such reading. The mediaeval idea of life was that it should be nothing more than a preparation for death, with the mind fixed upon eternity. Now there came into people's consciousness with the beauty of language and thought from the great storehouse of ages, a new sense of beauty, even of this life which was erstwhile only a vale of tears, and they reveled in the new found treas ure. Beauty of form, beauty of thought, beauty of expression, beauty of life; an awakening, an eagerness, a new birth,-that was the Renaissance; and though the thirst for knowledge was advocated and followed by the greatest intellects of the time, still the intellectual beauty was often accompanied by many pictures of the pagan excesses in the delights of this world, "the flesh and the devil," and into that class of literature may we place the work of our Florentine writer of the age-Giovanni Boccaccio. He was eight years old when Dante died, and was early known as a poet, a writer of songs, and a gallant, given to love and adventure, "a light o' love"; but in later life he reformed and took up the study of the classics and followed and spread the light of the "new birth," having, while Florentine ambassador, visited Rome, Avignon and Ravenna and formed a life-long friendship with Petrarch. The following sonnet was written by him in connection with his lectures on Dante: TO ONE WHO HAD CENSURED HIS PUBLIC EXPOSITION OF DANTE. "If Dante mourns, there wheresoe'er he be, -Translated by Dante Gabriel Rossetti. |