British Moralists, Being Selections from Writers Principally of the Eighteenth Century: Samuel Clarke-Discourse upon natural religion ; Balguy-Foundation of moral goodness. Part I ; Richard Price-Review of the principal questions in morals ; (Appendix) Balguy-Foundation of moral goodness. Part II ; Brown-Essays on the characteristics. Essay II. On the motives of virtue ; John Clarke (of Hull)-Foundation of morality in theory and practice ; Cudworth-Treatise concerning eternal and immutable morality ; John Gay-Fundamental principle of virtue or morality ; Hobbes-Leviathan. Of human nature ; Kames-Essays on the principles of morality and natural religion ; Locke-Essay concerning human understanding ; Mandeville-Enquiry into the origin of moral virtue ; Paly-Principles of moral and political philosophy ; Wollaston-Religion of nature delineatedSir Lewis Amherst Selby-Bigge Clarendon Press, 1897 |
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Страница 71
... Pleasure resulting from such Perceptions . For however Ideas , beautiful in themselves , may be seen by the Understanding , yet Pleasure is not seen , but felt ; and there- fore seems to be an Object of some other Faculty than that ...
... Pleasure resulting from such Perceptions . For however Ideas , beautiful in themselves , may be seen by the Understanding , yet Pleasure is not seen , but felt ; and there- fore seems to be an Object of some other Faculty than that ...
Страница 88
... Pleasure , we have often the Consent and Con- currence of Reason ; and when we pursue Reason or Virtue , Pleasure accompanies and follows . If we propose to make ourselves happy , we have Reason on our Side ; and if we determine to act ...
... Pleasure , we have often the Consent and Con- currence of Reason ; and when we pursue Reason or Virtue , Pleasure accompanies and follows . If we propose to make ourselves happy , we have Reason on our Side ; and if we determine to act ...
Страница 89
... Pleasure which attends benevolent Actions , makes them interested , because the Agent is not excited or influenced by it ; so neither can I allow that the Love of Virtue is interested , whatever Pleasure it may be attended with ...
... Pleasure which attends benevolent Actions , makes them interested , because the Agent is not excited or influenced by it ; so neither can I allow that the Love of Virtue is interested , whatever Pleasure it may be attended with ...
Страница 91
... Pleasure , but that we approve of it , upon its own Account , and pursue it for its own sake ? The same Proof we have of the absolute Goodness of Virtue , which , considered by itself , and abstract from every other Thing , necessarily ...
... Pleasure , but that we approve of it , upon its own Account , and pursue it for its own sake ? The same Proof we have of the absolute Goodness of Virtue , which , considered by itself , and abstract from every other Thing , necessarily ...
Страница 100
... Pleasures , and sublimer Enjoyments . These Instincts therefore , strong and powerful as they are , must be often ... Pleasure , as well as Approbation . To see a Man engaged in a resolute Struggle with a froward Disposition ; to see ...
... Pleasures , and sublimer Enjoyments . These Instincts therefore , strong and powerful as they are , must be often ... Pleasure , as well as Approbation . To see a Man engaged in a resolute Struggle with a froward Disposition ; to see ...
Чести термини и фразе
absolutely absurd actions Affection agreeable Amen Corner amiable antecedent antecedent Law appear approve arise assert Author Beauty Benevolence BERNARD DE MANDEVILLE called cause command concerning conformity consequently considered constitution contrary creatures criterion deny desire determine Disposition duty Edition endeavour Enquiry equal esteem eternal evident evil Faculties Foundation happiness hath HENRY HOME human ideas imagine immutable indifferent instances Instinct Isaac Bayley Balfour JOHN BALGUY JOHN GAY Justice kind liberty Lond mankind manner Matter means meer Mind misery Moral Agent moral sense motive Natural Justice natures of things necessarily necessary necessity notion Numbers objects obligation observed Origin of Virtue particular passions perceive perception plainly positive laws principle produce proper proposition publick punishment rational Rational Agents Reason of Things rectitude regard Relations right and wrong rule Self-Love sensible shew suppose tion true truth understanding uneasiness universal Unjust vice Virtue virtuous
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Страница 311 - And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear ; therefore is this distress come upon us.
Страница 293 - To this war of every man, against every man, this also is consequent ; that nothing can be unjust. The notions of right and wrong, justice and injustice, have there no place. Where there is no common power, there is no law : where no law, no injustice.
Страница 291 - Hereby it is manifest, that during the time men live without a common power to keep them all in awe, they are in that condition which is called war ; and such a war, as is of every man, against every man.
Страница 357 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Страница 294 - And consequently it is a precept, or general rule of reason, that every man, ought to endeavor peace, as far as he has hope of obtaining it; and when he cannot obtain it, that he may seek, and use, all helps, and advantages of war.
Страница 293 - The passions that incline men to peace are fear of death, desire of such things as are necessary to commodious living, and a hope by their industry to obtain them.
Страница 291 - So that in the nature of man, we find three principal causes of quarrel. First, competition; secondly, diffidence; thirdly, glory. The first maketh men invade for gain; the second, for safety; and the third, for reputation.
Страница 260 - For these words of good, evil, and contemptible, are ever used with relation to the person that useth them: there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Страница 290 - And as to the faculties of the mind, setting aside the arts grounded upon words, and especially that skill of proceeding upon general and infallible rules, called science ; which very few have, and but in few things ; as being not a native faculty, born with us; nor attained, as prudence, while we look after somewhat else, I find yet a greater equality amongst men than that of strength.
Страница 294 - A Law of Nature (lex naturalis) is a precept or general rule found out by reason, by which a man is forbidden to do that which is destructive of his life or taketh away the means of preserving the same; and to omit that by which he thinketh it may be best preserved.