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" For these words of good, evil, and contemptible, are ever used with relation to the person that useth them: there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves... "
British Moralists, Being Selections from Writers Principally of the ... - Страница 260
аутор(и): - 1897
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The Edinburgh Review: Or Critical Journal, Том 165

1887 - 610 страница
...with relation to the person that useth them : there being nothing simply and absolutely so ; nor any common rule of good and evil, to be taken from the nature of the objects themselves.' The solution of the moral problem is so astounding in its simplicity that it almost takes away one's...
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The Methodist Magazine

1879 - 822 страница
...except in relation to the person affected ; " there being nothing simply and absolutely so; nor any common rule of good and evil to be taken from the nature of the objects themselves, but from the person of man, where there is no commonwealth, or, in the commonwealth, from the person...
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The History of Moral Science, Том 1

Robert Blakey - 1833 - 408 страница
...with relation to the person that useth them : there being nothing simply and absolutely so ; nor any common rule of good and evil, to be taken from the nature of the objects themselves ; but from the person of the man, (where there is no commonwealth,) or (in a commonwealth,) from the...
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The English Works of Thomas Hobbes of Malmesbury, Том 3

Thomas Hobbes - 1839 - 766 страница
...with relation to the person that useth them : there being; nothing simply and absolutely so ; nor any common rule of good and evil, to be taken from the nature of the objects themselves ; but from the person of the man, where there is no commonwealth ; or, in a commonwealth, from the...
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The English Works of Thomas Hobbes of Malmesbury, Том 3

Thomas Hobbes - 1839 - 766 страница
...with relation to the person that useth them : there being nothing simply and absolutely a so ; nor any common rule of good and evil, to be taken from the nature of the objects themselves ; but from the person of the man, where there is no commonwealth ; or, in a commonwealth, from the...
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Introduction to the Literature of Europe: In the Fifteenth, Sixteenth ..., Том 3

Henry Hallam - 1839 - 718 страница
...with relation to the person using them ; 1_ there being nothing simply and absolutely so ; nor any common rule of good and evil, to be taken from the nature of the objects themselves, but from the person of the man, where there is no commonwealth, or in a commonwealth from the person...
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Tübinger Zeitschrift für Theologie, Том 1840

Johann Christian F. Steudel - 1840 - 686 страница
...îïb,aten *). Therp being nothing simply and absolutely so (good, evil, contemptible), nor any common Rull of Good and Evil, to be taken from the 'nature of the objects themselves. Leviath. ch. 6, p. S4. — Actio omnis sua natura adiaphora est De Cive 12, l, ton фоМ>ее, 15...
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Geschichte des englischen Deismus

Gotthard Victor Lechler - 1841 - 520 страница
...Macht. Der 1 aa 0. c. 6, S. 24: There being nothing simply and absolutely so (sc. good, evil) nor any common Rule of Good and Evil, to be taken from the nature of the objects themselves. — Vergl. De cive H7 i: Actio omnis suä Naturä adiaphora. 2 Conscience das Mitwissen; zugleich:...
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Geschichte des englischen Deismus

Gotthard Victor Lechler - 1841 - 530 страница
...0. c. 6, S. 24: ' There being nothing simply and absolut ein so (sc. good, evil) nor any common Rute of Good and Evil, to be taken from the nature of the objects themselves. — Vergl. De cive 1i, 1: Actio omnis sud Natur ä adiaphora. - Conscience das Mitwissen; zugleich:...
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The True Intellectual System of the Universe: Wherein All the Reason ..., Том 3

Ralph Cudworth - 1845 - 720 страница
...such thing in them ; in which sense it is truly affirmed by the author of the Leviathan, page 24, " That there is no common rule of good and evil to be...have to a certain inward determination in the soul itself, from whence the foundation of all this difference must needs arise, as I shall show afterwards...
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