Social and Political MoralitySimpkin, Marshall & Company, 1853 - 204 страница |
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... feelings to their legitimate ends , his animal nature will be too apt to assume the mastery , and to render him contentious , selfish , cruel and ferocious . Man , therefore , has within him the capacities of the philosopher , and the ...
... feelings to their legitimate ends , his animal nature will be too apt to assume the mastery , and to render him contentious , selfish , cruel and ferocious . Man , therefore , has within him the capacities of the philosopher , and the ...
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... feeling among all the nations of the earth . Thus tracing , step by step , the various duties necessa- rily imposed on every member of society , in proportion as he progresses from barbarism towards civilization , and as he aims at the ...
... feeling among all the nations of the earth . Thus tracing , step by step , the various duties necessa- rily imposed on every member of society , in proportion as he progresses from barbarism towards civilization , and as he aims at the ...
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... feelings of misanthrophy , distrust and disappointment . And if such ignorant , or selfish , conduct fail to secure solid and substantial happiness to the individuals consi- dered , what shall we say of that conduct as far as society is ...
... feelings of misanthrophy , distrust and disappointment . And if such ignorant , or selfish , conduct fail to secure solid and substantial happiness to the individuals consi- dered , what shall we say of that conduct as far as society is ...
Страница 13
... feelings , and economize and provide com- fortable means and accommodation for a family before we take upon ourselves its responsibility . As husbands and wives it is our duty to be kind , candid and respectful in our behaviour to each ...
... feelings , and economize and provide com- fortable means and accommodation for a family before we take upon ourselves its responsibility . As husbands and wives it is our duty to be kind , candid and respectful in our behaviour to each ...
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... feeling of superiority is not confined to any one class , but , more or less , is found to be prevalent in all ; though the superiority is generally found to consist in some extra means of procuring the externals of respect- ability ...
... feeling of superiority is not confined to any one class , but , more or less , is found to be prevalent in all ; though the superiority is generally found to consist in some extra means of procuring the externals of respect- ability ...
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Чести термини и фразе
afford amusements Anglo-Saxon asso become body called cause character Charles Kingsley civilization comfort conduct corrupt court crime criminal cultivated demnation DIRECT TAXES domestic drink effect enjoyment evil feelings friends gentleman George Eliot give habit happiness heart human ignorant INDIVIDUAL DUTIES industry influence injurious intellectual and moral interest Jeremy Bentham JOHN STUART MILL justice justly knowledge labour laws legislators live man's manhood marriage matter Matthew Arnold means means of happiness ment mind moral duties moral nature nations necessary neglect never parents passions peace persons physical pleasure Plutarch Polonius possess present principles produce promote propensities proper purpose reason regard render respect rulers scrofula seek selfish sense Shakespeare society Spanish proverb spect thing thought thrift tion true truth vice vitality waste welfare WILLIAM LOVETT wise young
Популарни одломци
Страница 124 - Though I look old, yet I am strong and lusty: For in my youth I never did apply Hot and rebellious liquors in my blood; Nor did not with unbashful forehead woo The means of weakness and debility; Therefore my age is as a lusty winter, Frosty, but kindly: let me go with you; I'll do the service of a younger man In all your business and necessities.
Страница 222 - So dear to Heaven is saintly chastity, That, when a soul is found sincerely so, A thousand liveried angels lackey her, Driving far off each thing of sin and guilt...
Страница 156 - Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested...
Страница 232 - So nigh is grandeur to our dust, So near is God to man, When Duty whispers low, Thou must, The youth replies, I can.
Страница 41 - Laertes' head. And these few precepts in thy memory See thou character. Give thy thoughts no tongue, Nor any unproportion'd thought his act. Be thou familiar, but by no means vulgar. The friends thou hast, and their adoption tried, Grapple them to thy soul with hoops of steel ; But do not dull thy palm with entertainment Of each new-hatch'd, unfledg'd comrade.
Страница 103 - Humboldt, so eminent both as a savant and as a politician, made the text of a treatise— that "the end of man, or that which is prescribed by the eternal or immutable dictates of reason, and not suggested by vague and transient desires, is the highest and most harmonious development of his powers to a complete and consistent whole...
Страница 184 - Thus saith the Lord of hosts : There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age. And the streets of the city shall be full of boys and girls playing in the streets thereof.
Страница 119 - The longer I live, the more I am certain that the great difference between men, between the feeble and the powerful, the great and the insignificant, is energy — invincible determination ; a purpose once fixed and then death or victory. That quality will do anything that can be done in this world, and no talents, no circumstances, no opportunities, will make a two-legged creature a man without it.
Страница 74 - Come wealth or want, come good or ill, Let young and old accept their part, And bow before the Awful Will, And bear it with an honest heart, Who misses or who wins the prize. — Go, lose or conquer as you can ; But if you fail, or if you rise, Be each, pray God, a gentleman.
Страница 78 - In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.