The North British review1865 |
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Страница 7
... existence in any form , abso- lutely began or will absolutely end , and what we can know or may believe about such Beginning or Ending . What , in short , shall we say about the Eternal Stream of Existence , a part of which , in passing ...
... existence in any form , abso- lutely began or will absolutely end , and what we can know or may believe about such Beginning or Ending . What , in short , shall we say about the Eternal Stream of Existence , a part of which , in passing ...
Страница 8
... existence ? Is there Being beyond Knowing ; or is existence dependent on a consciousness , so that if consciousness is not , existence cannot be ? What , in short , is the relation of " knowing " to " being ? " Is our knowledge in the ...
... existence ? Is there Being beyond Knowing ; or is existence dependent on a consciousness , so that if consciousness is not , existence cannot be ? What , in short , is the relation of " knowing " to " being ? " Is our knowledge in the ...
Страница 9
... Existence as it is mediately knowable or believed in ; and the third , with the Un- knowable or Unconditioned , the due study of this last enabling us , according to Sir W. Hamilton , as well as Mr. Mill , to elimi- nate from human ...
... Existence as it is mediately knowable or believed in ; and the third , with the Un- knowable or Unconditioned , the due study of this last enabling us , according to Sir W. Hamilton , as well as Mr. Mill , to elimi- nate from human ...
Страница 15
... existence absolutely and in itself , as being conscious , in like manner without a medium , of phenomena of extension and solidity , while we are percipient of them . A consciousness of both is maintained . throughout Sir W. Hamilton's ...
... existence absolutely and in itself , as being conscious , in like manner without a medium , of phenomena of extension and solidity , while we are percipient of them . A consciousness of both is maintained . throughout Sir W. Hamilton's ...
Страница 16
... existence ; both are alike phenomenal of that unknown ; and yet , in a sense , both are alike irrelatively , pre- sentatively , directly , immediately , absolutely , in a word , con- sciously known . However inexplicable it may be , and ...
... existence ; both are alike phenomenal of that unknown ; and yet , in a sense , both are alike irrelatively , pre- sentatively , directly , immediately , absolutely , in a word , con- sciously known . However inexplicable it may be , and ...
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animal Aurora Floyd beasts beautiful believe Brodie called Carlyle Carlyle's cattle cause century character Charles Lamb Coleridge Coleridge's conscious experience death disease doctrine England existence external eyes fact faith feelings fish Frederic Frederic's genius give glacial period glaciers ground Hamilton Hamiltonian hand heart human ideas intellectual interest Kautokeino king knowledge less living look matter means metaphysical Mill Mill's mind Miss Braddon Montargis moral murrain nature Nether Stowey never novel object once passed Paul Heyse phenomena philosophy Pindar plague Plato poems poet poetry political present principles Protagoras Prussia question reader reason Relativity of knowledge river salmon seems sensations sense side Silesia Silisco Sir William Hamilton Socrates soul speculation spirit story taste theory things thou thought tion tonian true truth universal whole words writings
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Страница 472 - That man is little to be envied, whose patriotism would not gain force upon the plain of Marathon, or whose piety would not grow • warmer among the ruins of lona.
Страница 474 - ... buttress and buttress, alternately, Seem framed of ebon and ivory ; When silver edges the imagery, And the scrolls that teach thee to live and die ; When distant Tweed is heard to rave, And the owlet to hoot o'er the dead man's grave, Then go— but go alone the while — Then view St. David's ruined pile ; And, home' returning, soothly swear, Was never scene so sad and fair ! II.
Страница 473 - When the broken arches are black in night, And each shafted oriel glimmers white; When the cold light's uncertain shower Streams on the ruined central tower; When buttress and buttress, alternately, Seem framed of ebon and ivory ; When silver edges the imagery, And the scrolls that teach thee to live and die...
Страница 295 - Our observation employed either about external sensible objects, or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge from whence all the ideas we have or can naturally have do spring.
Страница 289 - Or throne of corses which his sword hath slain ? Greatness and goodness are not means but ends ! Hath he not always treasures, always friends, The good great man ? Three treasures,- love and light, And calm thoughts regular as infant's breath : And three firm friends, more sure than day and night, Himself, his Maker, and the angel Death.
Страница 472 - Whatever withdraws us from the power of our senses, whatever makes the past, the distant, or the future predominate over the present, advances us in the dignity of thinking beings.
Страница 33 - ... we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypolhesi is but a series of feelings, can be aware of itself as a series.
Страница 464 - Phlegra with the heroic race were joined That fought at Thebes and Ilium, on each side Mixed with auxiliar gods ; and what resounds In fable or romance of Uther's son Begirt with British and Armoric knights ; And all who since, baptized or infidel, Jousted in Aspramont, or Montalban, Damasco, or Marocco, or Trebisond, Or whom Biserta sent from Afric shore, When Charlemain with all his peerage fell By Fontarabia.
Страница 288 - An Orphic song indeed, A song divine of high and passionate thoughts To their own music chanted...
Страница 305 - ... to us. As we should not be obliged to obey the laws or the magistrate, unless rewards or punishments, pleasure or pain, somehow or other, depended upon our obedience; so neither should we, without the same reason, be obliged to do what is right, to practise virtue, or to obey the commands of God.