The North British review1865 |
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Страница 4
... leaves plenty of room for a fresh effort to think more clearly and express more felicitously . It is the history of a con- tinued controversial dialogue , by which the mental vitality of society is sustained , but in which every man ...
... leaves plenty of room for a fresh effort to think more clearly and express more felicitously . It is the history of a con- tinued controversial dialogue , by which the mental vitality of society is sustained , but in which every man ...
Страница 7
... leave us in the dark , being after all no real knowledge ? Should our habitual state be a consciousness that we know the universe in which we find ourselves , and may we dispense with mere faith or trust ? or should it be the doubt ...
... leave us in the dark , being after all no real knowledge ? Should our habitual state be a consciousness that we know the universe in which we find ourselves , and may we dispense with mere faith or trust ? or should it be the doubt ...
Страница 16
... leave us no room to doubt that when Sir W. Hamilton describes our primary knowledge of extended or solid objects as direct , presentative , immediate , absolute , in a word , as con- scious knowledge , he means to distinguish it from ...
... leave us no room to doubt that when Sir W. Hamilton describes our primary knowledge of extended or solid objects as direct , presentative , immediate , absolute , in a word , as con- scious knowledge , he means to distinguish it from ...
Страница 17
... leave behind them . Sir W. Hamilton was the first boldly to say that this is not so ; and that our sensations actually introduce the external phenomena which they illuminate into the very current of our direct con- scious experience ...
... leave behind them . Sir W. Hamilton was the first boldly to say that this is not so ; and that our sensations actually introduce the external phenomena which they illuminate into the very current of our direct con- scious experience ...
Страница 23
... leave Sir W. Hamilton , and to connect ourselves more with Mr. Mill , whose three chapters ( xi . , xii . xiii ) on the Primary Qualities of Matter , and on the Nature of our Belief in Matter and in Mind , we regard as the ablest in his ...
... leave Sir W. Hamilton , and to connect ourselves more with Mr. Mill , whose three chapters ( xi . , xii . xiii ) on the Primary Qualities of Matter , and on the Nature of our Belief in Matter and in Mind , we regard as the ablest in his ...
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animal Aurora Floyd beasts beautiful believe Brodie called Carlyle Carlyle's cattle cause century character Charles Lamb Coleridge Coleridge's conscious experience death disease doctrine England existence external eyes fact faith feelings fish Frederic Frederic's genius give glacial period glaciers ground Hamilton Hamiltonian hand heart human ideas intellectual interest Kautokeino king knowledge less living look matter means metaphysical Mill Mill's mind Miss Braddon Montargis moral murrain nature Nether Stowey never novel object once passed Paul Heyse phenomena philosophy Pindar plague Plato poems poet poetry political present principles Protagoras Prussia question reader reason Relativity of knowledge river salmon seems sensations sense side Silesia Silisco Sir William Hamilton Socrates soul speculation spirit story taste theory things thou thought tion tonian true truth universal whole words writings
Популарни одломци
Страница 472 - That man is little to be envied, whose patriotism would not gain force upon the plain of Marathon, or whose piety would not grow • warmer among the ruins of lona.
Страница 474 - ... buttress and buttress, alternately, Seem framed of ebon and ivory ; When silver edges the imagery, And the scrolls that teach thee to live and die ; When distant Tweed is heard to rave, And the owlet to hoot o'er the dead man's grave, Then go— but go alone the while — Then view St. David's ruined pile ; And, home' returning, soothly swear, Was never scene so sad and fair ! II.
Страница 473 - When the broken arches are black in night, And each shafted oriel glimmers white; When the cold light's uncertain shower Streams on the ruined central tower; When buttress and buttress, alternately, Seem framed of ebon and ivory ; When silver edges the imagery, And the scrolls that teach thee to live and die...
Страница 295 - Our observation employed either about external sensible objects, or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge from whence all the ideas we have or can naturally have do spring.
Страница 289 - Or throne of corses which his sword hath slain ? Greatness and goodness are not means but ends ! Hath he not always treasures, always friends, The good great man ? Three treasures,- love and light, And calm thoughts regular as infant's breath : And three firm friends, more sure than day and night, Himself, his Maker, and the angel Death.
Страница 472 - Whatever withdraws us from the power of our senses, whatever makes the past, the distant, or the future predominate over the present, advances us in the dignity of thinking beings.
Страница 33 - ... we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypolhesi is but a series of feelings, can be aware of itself as a series.
Страница 464 - Phlegra with the heroic race were joined That fought at Thebes and Ilium, on each side Mixed with auxiliar gods ; and what resounds In fable or romance of Uther's son Begirt with British and Armoric knights ; And all who since, baptized or infidel, Jousted in Aspramont, or Montalban, Damasco, or Marocco, or Trebisond, Or whom Biserta sent from Afric shore, When Charlemain with all his peerage fell By Fontarabia.
Страница 288 - An Orphic song indeed, A song divine of high and passionate thoughts To their own music chanted...
Страница 305 - ... to us. As we should not be obliged to obey the laws or the magistrate, unless rewards or punishments, pleasure or pain, somehow or other, depended upon our obedience; so neither should we, without the same reason, be obliged to do what is right, to practise virtue, or to obey the commands of God.