The North British review1865 |
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Страница 1
... living English one , in discussions which , in the end , more than any , regulate opinion indirectly , if not directly , in morals , theology , politics , and on the methods of scientific research . It is moreover a sign that those who ...
... living English one , in discussions which , in the end , more than any , regulate opinion indirectly , if not directly , in morals , theology , politics , and on the methods of scientific research . It is moreover a sign that those who ...
Страница 2
... living has been so influ- ential , with the most influential portion of the community , in gravely determining well defined conclusions upon the most important subjects , and in promoting a strictly scientific manner of reaching them ...
... living has been so influ- ential , with the most influential portion of the community , in gravely determining well defined conclusions upon the most important subjects , and in promoting a strictly scientific manner of reaching them ...
Страница 5
... living British philosophers , have been crowding in . Professor Masson's Recent British Philosophy ( London , 1865 ) places its author , already eminent in literary criticism , among those in this country who are entitled to guide ...
... living British philosophers , have been crowding in . Professor Masson's Recent British Philosophy ( London , 1865 ) places its author , already eminent in literary criticism , among those in this country who are entitled to guide ...
Страница 32
... living other lives like ours , and who are able to communicate with us , as we with them , through the medium of our respective sense - experiences . We have more than a prevision of conditionally certain sensations , which may ...
... living other lives like ours , and who are able to communicate with us , as we with them , through the medium of our respective sense - experiences . We have more than a prevision of conditionally certain sensations , which may ...
Страница 38
... living ages of their history , -in Greece , in mediæval times , in modern Europe , and never more earnestly than now . On the battle - field of metaphysics , " Platonic ideas , " innate ideas , " " connate ideas , " " common sense ...
... living ages of their history , -in Greece , in mediæval times , in modern Europe , and never more earnestly than now . On the battle - field of metaphysics , " Platonic ideas , " innate ideas , " " connate ideas , " " common sense ...
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animal Aurora Floyd beasts beautiful believe Brodie called Carlyle Carlyle's cattle cause century character Charles Lamb Coleridge Coleridge's conscious experience death disease doctrine England existence external eyes fact faith feelings fish Frederic Frederic's genius give glacial period glaciers ground Hamilton Hamiltonian hand heart human ideas intellectual interest Kautokeino king knowledge less living look matter means metaphysical Mill Mill's mind Miss Braddon Montargis moral murrain nature Nether Stowey never novel object once passed Paul Heyse phenomena philosophy Pindar plague Plato poems poet poetry political present principles Protagoras Prussia question reader reason Relativity of knowledge river salmon seems sensations sense side Silesia Silisco Sir William Hamilton Socrates soul speculation spirit story taste theory things thou thought tion tonian true truth universal whole words writings
Популарни одломци
Страница 472 - That man is little to be envied, whose patriotism would not gain force upon the plain of Marathon, or whose piety would not grow • warmer among the ruins of lona.
Страница 474 - ... buttress and buttress, alternately, Seem framed of ebon and ivory ; When silver edges the imagery, And the scrolls that teach thee to live and die ; When distant Tweed is heard to rave, And the owlet to hoot o'er the dead man's grave, Then go— but go alone the while — Then view St. David's ruined pile ; And, home' returning, soothly swear, Was never scene so sad and fair ! II.
Страница 473 - When the broken arches are black in night, And each shafted oriel glimmers white; When the cold light's uncertain shower Streams on the ruined central tower; When buttress and buttress, alternately, Seem framed of ebon and ivory ; When silver edges the imagery, And the scrolls that teach thee to live and die...
Страница 295 - Our observation employed either about external sensible objects, or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge from whence all the ideas we have or can naturally have do spring.
Страница 289 - Or throne of corses which his sword hath slain ? Greatness and goodness are not means but ends ! Hath he not always treasures, always friends, The good great man ? Three treasures,- love and light, And calm thoughts regular as infant's breath : And three firm friends, more sure than day and night, Himself, his Maker, and the angel Death.
Страница 472 - Whatever withdraws us from the power of our senses, whatever makes the past, the distant, or the future predominate over the present, advances us in the dignity of thinking beings.
Страница 33 - ... we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypolhesi is but a series of feelings, can be aware of itself as a series.
Страница 464 - Phlegra with the heroic race were joined That fought at Thebes and Ilium, on each side Mixed with auxiliar gods ; and what resounds In fable or romance of Uther's son Begirt with British and Armoric knights ; And all who since, baptized or infidel, Jousted in Aspramont, or Montalban, Damasco, or Marocco, or Trebisond, Or whom Biserta sent from Afric shore, When Charlemain with all his peerage fell By Fontarabia.
Страница 288 - An Orphic song indeed, A song divine of high and passionate thoughts To their own music chanted...
Страница 305 - ... to us. As we should not be obliged to obey the laws or the magistrate, unless rewards or punishments, pleasure or pain, somehow or other, depended upon our obedience; so neither should we, without the same reason, be obliged to do what is right, to practise virtue, or to obey the commands of God.