The Ethics of Hobbes: As Contained in Selections from His WorksGinn, 1898 - 377 страница |
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Страница viii
... CRIMES , EXCUSES , AND EXTENUATIONS XXVIII . OF PUNISHMENTS AND REWARDS . 243 250 259 281 . • 298 XXIX . OF THOSE THINGS THAT WEAKEN , OR TEND TO THE DISSOLUTION OF A COMMONWEALTH XXX . OF THE Office of the Sovereign RepresenTATIVE XXXI ...
... CRIMES , EXCUSES , AND EXTENUATIONS XXVIII . OF PUNISHMENTS AND REWARDS . 243 250 259 281 . • 298 XXIX . OF THOSE THINGS THAT WEAKEN , OR TEND TO THE DISSOLUTION OF A COMMONWEALTH XXX . OF THE Office of the Sovereign RepresenTATIVE XXXI ...
Страница 29
... crime , to confess it when interrogated by the sovereign , unless assured of pardon . Neither is he under obligation to yield obedi- ence to the sovereign's command , to " execute any danger- ous or dishonorable office , " if ...
... crime , to confess it when interrogated by the sovereign , unless assured of pardon . Neither is he under obligation to yield obedi- ence to the sovereign's command , to " execute any danger- ous or dishonorable office , " if ...
Страница 58
... crime before ; having this order of thoughts , the crime , the officer , the prison , the judge , and the gallows . Which kind of thoughts , is called " foresight , " and " prudence , " or " providence " ; and sometimes " wisdom ...
... crime before ; having this order of thoughts , the crime , the officer , the prison , the judge , and the gallows . Which kind of thoughts , is called " foresight , " and " prudence , " or " providence " ; and sometimes " wisdom ...
Страница 221
... crime , for which every one of them expecteth death , whether have they not the liberty then to join together , and assist , and defend one another ? Certainly they have : for they but defend their lives , which the guilty man may as ...
... crime , for which every one of them expecteth death , whether have they not the liberty then to join together , and assist , and defend one another ? Certainly they have : for they but defend their lives , which the guilty man may as ...
Страница 227
... crime , the assembly may be punished , as far forth as it is capable , as by dissolution , or forfeiture of their letters ( which is to such artificial , and fictitious bodies , capital ) or , if the assembly have a com- mon stock ...
... crime , the assembly may be punished , as far forth as it is capable , as by dissolution , or forfeiture of their letters ( which is to such artificial , and fictitious bodies , capital ) or , if the assembly have a com- mon stock ...
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The Ethics of Hobbes: As Contained in Selections from His Works Thomas Hobbes,E. Hershey Sneath Приказ није доступан - 2009 |
Чести термини и фразе
absurd actions amongst appetite Aristotle authority aversion believe benefit body called cause chap CHAPTER Christ civil law command common commonwealth concerning conscience consequently consisteth contrary controversy counsel covenant creatures crime desire discourse dishonour divers doctrine dominion doth dream endeavour ethical and political evil faith fancy fear give hath History Hobbes Hobbes's honour human nature imagination injustice J. E. ERDMANN Jews John Wallis judge judgment Julius Cæsar justice king kingdom law of nature Leviathan liberty living madness maketh man's manner matter means ment mind monarch morality motion obedience obey obliged opinion ordained passions peace person philosophy proceed punishment reckoning religion S. R. GARDINER saith sapience Saviour Scripture sense signify signs soever sometimes sover sovereign power sovereignty speak speech Spinoza syllogism thereby things Thomas Hobbes thought tion transubstantiation unjust unto virtue whatsoever whereof words
Популарни одломци
Страница 355 - Moses' seat : all therefore whatsoever they bid you observe, that observe and do ; but do not ye after their works : for they say, and do not.
Страница 81 - For these words of good, evil, and contemptible, are ever used with relation to the person that useth them : there being nothing simply and absolutely so ; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Страница 6 - STATE, in Latin CIVITAS, which is but an artificial man; though of greater stature and strength than the natural, for whose protection and defence it was intended; and in which the sovereignty is an artificial soul...
Страница 15 - NATURE hath made men so equal in the faculties of body and mind as that, though there be found one man sometimes manifestly stronger in body or of quicker mind than another, yet when all is reckoned together the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he.
Страница 31 - A law of nature, lex naturalis, is a precept or general rule, found out by reason, by which a man is forbidden to do that which is destructive of his life, or taketh away the means of preserving the same; and to omit that by which he thinketh it may be best preserved.
Страница 31 - Justice, and injustice are none of the faculties neither of the body, nor mind. If they were, they might be in a man that were alone in the world, as well as his senses, and passions. They are qualities, that relate to men in society, not in solitude.
Страница 30 - The desires, and other passions of man, are in themselves no sin. No more are the actions that proceed from those passions, till they know a law that forbids them; which till laws be made they cannot know, nor can any law be made till they have agreed upon the person that shall make it.
Страница 13 - Pity is imagination or fiction of future calamity to ourselves, proceeding from the sense of another man's calamity. But when it lighteth on such as we think have not deserved the same, the compassion is greater, because then there appeareth more probability that the same may happen to us ; for the evil that happeneth to an innocent man may happen to every man.
Страница 340 - It was not that this man sinned, or his parents, but that the works of God might be made manifest in him.
Страница 157 - Therefore before the names of just, and unjust can have place, there must be some coercive power, to compel men equally to the performance of their covenants, by the terror of some punishment, greater than the benefit they expect by the breach of their covenant ; and to make good that propriety, which by mutual contract men acquire, in recompense of the universal right they abandon : and such power there is none before the erection of a commonwealth.