The Ethics of Hobbes: As Contained in Selections from His WorksGinn, 1898 - 377 страница |
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Страница 11
... " appearance " and " fancy . " See also Human Nature , chap . II . , and Elements of Philosophy , Pt . IV . , chap . I. 2 Hobbes , Robertson , p . 45 . part of this comprehensive system was developed before and , INTRODUCTION . 1 I 45.
... " appearance " and " fancy . " See also Human Nature , chap . II . , and Elements of Philosophy , Pt . IV . , chap . I. 2 Hobbes , Robertson , p . 45 . part of this comprehensive system was developed before and , INTRODUCTION . 1 I 45.
Страница 48
... fancy , " is that which men call " sense " ; and consisteth , as to the eye , in a “ light , ” or “ colour fig- ured ... fancy , the same waking , that dreaming . And as pressing , rubbing , or striking the eye , makes us fancy a light ...
... fancy , " is that which men call " sense " ; and consisteth , as to the eye , in a “ light , ” or “ colour fig- ured ... fancy , the same waking , that dreaming . And as pressing , rubbing , or striking the eye , makes us fancy a light ...
Страница 50
... fancy " ; which signifies " appearance , " and is as proper to one sense , as to another . " Imagination " therefore is nothing but " decaying sense " ; and is found in men , and many other living creatures , as well sleeping , as ...
... fancy " ; which signifies " appearance , " and is as proper to one sense , as to another . " Imagination " therefore is nothing but " decaying sense " ; and is found in men , and many other living creatures , as well sleeping , as ...
Страница 51
... fancy " itself , we call " imagination , " as I said before but when we would express the decay , and signify that the sense is fading , old , and past , it is called " mem- ory . " So that imagination and memory are but one thing ...
... fancy " itself , we call " imagination , " as I said before but when we would express the decay , and signify that the sense is fading , old , and past , it is called " mem- ory . " So that imagination and memory are but one thing ...
Страница 53
... fancy come unto him , cannot easily think it other than a dream . We read of Marcus Brutus , ( one that had his life given him by Julius Cæsar , and was also his favourite , and notwithstanding murdered him ) , how at Philippi , the ...
... fancy come unto him , cannot easily think it other than a dream . We read of Marcus Brutus , ( one that had his life given him by Julius Cæsar , and was also his favourite , and notwithstanding murdered him ) , how at Philippi , the ...
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The Ethics of Hobbes: As Contained in Selections from His Works Thomas Hobbes,E. Hershey Sneath Приказ није доступан - 2009 |
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actions amongst appetite Aristotle authority believe belongeth benefit body called cause chap CHAPTER Christ civil law command common common peace commonwealth concerning conscience consequently consisteth contrary controversy counsel covenant crime declared defend dependeth desire discourse dishonour divers doctrine dominion doth endeavour enemy equal equity ethical evident law evil faith fancy fear followeth give hath Hobbes Hobbes's honour imagination injury injustice invisible agents Jews judge judgment Julius Cæsar justice king kingdom law of nature Leviathan liberty living maketh man's manner matter means ment monarch monwealth moral Moses motion multitude natural reason obedience obey obliged opinion ordained passions peace person philosophy political proceed punishment religion representative saith Saviour Scripture sense seventy disciples signify signs soever sovereign assembly sovereign power sovereignty speech tence thereby things Thomas Hobbes thought tion unjust unto virtue wealth whatsoever wherein whereof words worship
Популарни одломци
Страница 355 - Moses' seat : all therefore whatsoever they bid you observe, that observe and do ; but do not ye after their works : for they say, and do not.
Страница 81 - For these words of good, evil, and contemptible, are ever used with relation to the person that useth them : there being nothing simply and absolutely so ; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Страница 6 - STATE, in Latin CIVITAS, which is but an artificial man; though of greater stature and strength than the natural, for whose protection and defence it was intended; and in which the sovereignty is an artificial soul...
Страница 15 - NATURE hath made men so equal in the faculties of body and mind as that, though there be found one man sometimes manifestly stronger in body or of quicker mind than another, yet when all is reckoned together the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he.
Страница 31 - A law of nature, lex naturalis, is a precept or general rule, found out by reason, by which a man is forbidden to do that which is destructive of his life, or taketh away the means of preserving the same; and to omit that by which he thinketh it may be best preserved.
Страница 31 - Justice, and injustice are none of the faculties neither of the body, nor mind. If they were, they might be in a man that were alone in the world, as well as his senses, and passions. They are qualities, that relate to men in society, not in solitude.
Страница 30 - The desires, and other passions of man, are in themselves no sin. No more are the actions that proceed from those passions, till they know a law that forbids them; which till laws be made they cannot know, nor can any law be made till they have agreed upon the person that shall make it.
Страница 13 - Pity is imagination or fiction of future calamity to ourselves, proceeding from the sense of another man's calamity. But when it lighteth on such as we think have not deserved the same, the compassion is greater, because then there appeareth more probability that the same may happen to us ; for the evil that happeneth to an innocent man may happen to every man.
Страница 340 - It was not that this man sinned, or his parents, but that the works of God might be made manifest in him.
Страница 157 - Therefore before the names of just, and unjust can have place, there must be some coercive power, to compel men equally to the performance of their covenants, by the terror of some punishment, greater than the benefit they expect by the breach of their covenant ; and to make good that propriety, which by mutual contract men acquire, in recompense of the universal right they abandon : and such power there is none before the erection of a commonwealth.