The Ethics of Hobbes: As Contained in Selections from His WorksGinn, 1898 - 377 страница |
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Страница 14
... object is to every man his own good . " This explanation of the object of all vol- untary acts occurs in his account of why we give gifts . It is apparent , then , from his treatment of the " passions " and the will , that he regards ...
... object is to every man his own good . " This explanation of the object of all vol- untary acts occurs in his account of why we give gifts . It is apparent , then , from his treatment of the " passions " and the will , that he regards ...
Страница 19
... object is some good to himself . " And the " good " which he hopes to attain by such a renunciation or transferrence of rights “ is nothing else but the security of a man's person in his life , and in the means of so preserving life as ...
... object is some good to himself . " And the " good " which he hopes to attain by such a renunciation or transferrence of rights “ is nothing else but the security of a man's person in his life , and in the means of so preserving life as ...
Страница 28
... object is some good to himself . And therefore there be some rights , which no man can be understood by any words , or other signs , to have abandoned , or transferred . As first a man cannot lay down the right of resisting them , that ...
... object is some good to himself . And therefore there be some rights , which no man can be understood by any words , or other signs , to have abandoned , or transferred . As first a man cannot lay down the right of resisting them , that ...
Страница 31
... object present ; and those may be called pleasure of sense ; the word sensual , as it is used by those only that condemn them , having no place till there be laws . " 2 He speaks here again of civil laws . But while these statements and ...
... object present ; and those may be called pleasure of sense ; the word sensual , as it is used by those only that condemn them , having no place till there be laws . " 2 He speaks here again of civil laws . But while these statements and ...
Страница 47
... object . " Which object worketh on the eyes , ears , and other parts of a man's body ; and by diversity of working , produceth diversity of appearances . 66 The original of them all , is that which we call “ sense , " for there is no ...
... object . " Which object worketh on the eyes , ears , and other parts of a man's body ; and by diversity of working , produceth diversity of appearances . 66 The original of them all , is that which we call “ sense , " for there is no ...
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The Ethics of Hobbes: As Contained in Selections from His Works Thomas Hobbes,E. Hershey Sneath Приказ није доступан - 2009 |
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actions amongst appetite Aristotle authority believe belongeth benefit body called cause chap CHAPTER Christ civil law command common common peace commonwealth concerning conscience consequently consisteth contrary controversy counsel covenant crime declared defend dependeth desire discourse dishonour divers doctrine dominion doth endeavour enemy equal equity ethical evident law evil faith fancy fear followeth give hath Hobbes Hobbes's honour imagination injury injustice invisible agents Jews judge judgment Julius Cæsar justice king kingdom law of nature Leviathan liberty living maketh man's manner matter means ment monarch monwealth moral Moses motion multitude natural reason obedience obey obliged opinion ordained passions peace person philosophy political proceed punishment religion representative saith Saviour Scripture sense seventy disciples signify signs soever sovereign assembly sovereign power sovereignty speech tence thereby things Thomas Hobbes thought tion unjust unto virtue wealth whatsoever wherein whereof words worship
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Страница 355 - Moses' seat : all therefore whatsoever they bid you observe, that observe and do ; but do not ye after their works : for they say, and do not.
Страница 81 - For these words of good, evil, and contemptible, are ever used with relation to the person that useth them : there being nothing simply and absolutely so ; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Страница 6 - STATE, in Latin CIVITAS, which is but an artificial man; though of greater stature and strength than the natural, for whose protection and defence it was intended; and in which the sovereignty is an artificial soul...
Страница 15 - NATURE hath made men so equal in the faculties of body and mind as that, though there be found one man sometimes manifestly stronger in body or of quicker mind than another, yet when all is reckoned together the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he.
Страница 31 - A law of nature, lex naturalis, is a precept or general rule, found out by reason, by which a man is forbidden to do that which is destructive of his life, or taketh away the means of preserving the same; and to omit that by which he thinketh it may be best preserved.
Страница 31 - Justice, and injustice are none of the faculties neither of the body, nor mind. If they were, they might be in a man that were alone in the world, as well as his senses, and passions. They are qualities, that relate to men in society, not in solitude.
Страница 30 - The desires, and other passions of man, are in themselves no sin. No more are the actions that proceed from those passions, till they know a law that forbids them; which till laws be made they cannot know, nor can any law be made till they have agreed upon the person that shall make it.
Страница 13 - Pity is imagination or fiction of future calamity to ourselves, proceeding from the sense of another man's calamity. But when it lighteth on such as we think have not deserved the same, the compassion is greater, because then there appeareth more probability that the same may happen to us ; for the evil that happeneth to an innocent man may happen to every man.
Страница 340 - It was not that this man sinned, or his parents, but that the works of God might be made manifest in him.
Страница 157 - Therefore before the names of just, and unjust can have place, there must be some coercive power, to compel men equally to the performance of their covenants, by the terror of some punishment, greater than the benefit they expect by the breach of their covenant ; and to make good that propriety, which by mutual contract men acquire, in recompense of the universal right they abandon : and such power there is none before the erection of a commonwealth.