The Ethics of Hobbes: As Contained in Selections from His WorksGinn, 1898 - 377 страница |
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Страница vii
... PASSIONS ; AND THE SPEECHES BY WHICH THEY ARE EXPRESSED VII . OF THE ENDS , OR RESOLUTIONS OF DISCOURSE VIII . OF THE VIRTUES COMMONLY CALLED INTELLECTUAL , AND THEIR CONTRARY DEFECTS IX . OF THE SEVERAL SUBJECTS OF KNOWLEDGE X. OF ...
... PASSIONS ; AND THE SPEECHES BY WHICH THEY ARE EXPRESSED VII . OF THE ENDS , OR RESOLUTIONS OF DISCOURSE VIII . OF THE VIRTUES COMMONLY CALLED INTELLECTUAL , AND THEIR CONTRARY DEFECTS IX . OF THE SEVERAL SUBJECTS OF KNOWLEDGE X. OF ...
Страница 13
... " There is yet another passion sometimes called love , ove , | 1 Leviathan , Pt . I. , chap . VI . 2 Human Nature , chap . IX . 3 Ibid . , chap . VIII . 59 3 But ... but more properly called good will or charity . INTRODUCTION . 13.
... " There is yet another passion sometimes called love , ove , | 1 Leviathan , Pt . I. , chap . VI . 2 Human Nature , chap . IX . 3 Ibid . , chap . VIII . 59 3 But ... but more properly called good will or charity . INTRODUCTION . 13.
Страница 14
... passions " and the will , that he regards man as thoroughly selfish- prompted in all that he does by motives of private interest . Bearing his views of human nature in mind , we shall gain a much more intelligent conception of his ...
... passions " and the will , that he regards man as thoroughly selfish- prompted in all that he does by motives of private interest . Bearing his views of human nature in mind , we shall gain a much more intelligent conception of his ...
Страница 16
... passions and reason . Men possess certain " passions " which incline them to peace , such as the fear of death , a desire of the things necessary for commodious living , and a hope of attain- ing them by industry . Men also possess ...
... passions and reason . Men possess certain " passions " which incline them to peace , such as the fear of death , a desire of the things necessary for commodious living , and a hope of attain- ing them by industry . Men also possess ...
Страница 21
... passions to perform such covenants . We , therefore , need some common power , possessed both of authority and means to cause men , through their fear of punishment , to keep their covenants . Such a common power may be established in ...
... passions to perform such covenants . We , therefore , need some common power , possessed both of authority and means to cause men , through their fear of punishment , to keep their covenants . Such a common power may be established in ...
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The Ethics of Hobbes: As Contained in Selections from His Works Thomas Hobbes,E. Hershey Sneath Приказ није доступан - 2009 |
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actions amongst appetite Aristotle authority believe belongeth benefit body called cause chap CHAPTER Christ civil law command common common peace commonwealth concerning conscience consequently consisteth contrary controversy counsel covenant crime declared defend dependeth desire discourse dishonour divers doctrine dominion doth endeavour enemy equal equity ethical evident law evil faith fancy fear followeth give hath Hobbes Hobbes's honour imagination injury injustice invisible agents Jews judge judgment Julius Cæsar justice king kingdom law of nature Leviathan liberty living maketh man's manner matter means ment monarch monwealth moral Moses motion multitude natural reason obedience obey obliged opinion ordained passions peace person philosophy political proceed punishment religion representative saith Saviour Scripture sense seventy disciples signify signs soever sovereign assembly sovereign power sovereignty speech tence thereby things Thomas Hobbes thought tion unjust unto virtue wealth whatsoever wherein whereof words worship
Популарни одломци
Страница 355 - Moses' seat : all therefore whatsoever they bid you observe, that observe and do ; but do not ye after their works : for they say, and do not.
Страница 81 - For these words of good, evil, and contemptible, are ever used with relation to the person that useth them : there being nothing simply and absolutely so ; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Страница 6 - STATE, in Latin CIVITAS, which is but an artificial man; though of greater stature and strength than the natural, for whose protection and defence it was intended; and in which the sovereignty is an artificial soul...
Страница 15 - NATURE hath made men so equal in the faculties of body and mind as that, though there be found one man sometimes manifestly stronger in body or of quicker mind than another, yet when all is reckoned together the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he.
Страница 31 - A law of nature, lex naturalis, is a precept or general rule, found out by reason, by which a man is forbidden to do that which is destructive of his life, or taketh away the means of preserving the same; and to omit that by which he thinketh it may be best preserved.
Страница 31 - Justice, and injustice are none of the faculties neither of the body, nor mind. If they were, they might be in a man that were alone in the world, as well as his senses, and passions. They are qualities, that relate to men in society, not in solitude.
Страница 30 - The desires, and other passions of man, are in themselves no sin. No more are the actions that proceed from those passions, till they know a law that forbids them; which till laws be made they cannot know, nor can any law be made till they have agreed upon the person that shall make it.
Страница 13 - Pity is imagination or fiction of future calamity to ourselves, proceeding from the sense of another man's calamity. But when it lighteth on such as we think have not deserved the same, the compassion is greater, because then there appeareth more probability that the same may happen to us ; for the evil that happeneth to an innocent man may happen to every man.
Страница 340 - It was not that this man sinned, or his parents, but that the works of God might be made manifest in him.
Страница 157 - Therefore before the names of just, and unjust can have place, there must be some coercive power, to compel men equally to the performance of their covenants, by the terror of some punishment, greater than the benefit they expect by the breach of their covenant ; and to make good that propriety, which by mutual contract men acquire, in recompense of the universal right they abandon : and such power there is none before the erection of a commonwealth.