The Ethics of Hobbes: As Contained in Selections from His WorksGinn, 1898 - 377 страница |
Из књиге
Резултати 1-5 од 86
Страница 7
... to pay his respects in person to` his former pupil , he was denied the royal presence , and was told by the Marquis of Ormond that he lay under grave charges of disloyalty and atheism . Thus deprived of the INTRODUCTION . 7.
... to pay his respects in person to` his former pupil , he was denied the royal presence , and was told by the Marquis of Ormond that he lay under grave charges of disloyalty and atheism . Thus deprived of the INTRODUCTION . 7.
Страница 19
... person or persons . After a man abandons his right in either manner , he is then obliged not to hinder those to whom it has been surrendered from enjoying the advantages accruing . The reason why a man lays down his right is in ...
... person or persons . After a man abandons his right in either manner , he is then obliged not to hinder those to whom it has been surrendered from enjoying the advantages accruing . The reason why a man lays down his right is in ...
Страница 20
... persons , and the rest , can never be made lawful . For it can never be that war shall preserve life , and peace ... person and the means of enjoy- ing life are to be attained . It is on these three laws that the commonwealth , which ...
... persons , and the rest , can never be made lawful . For it can never be that war shall preserve life , and peace ... person and the means of enjoy- ing life are to be attained . It is on these three laws that the commonwealth , which ...
Страница 21
... person ; and every one to own and acknowledge himself to be author of what- soever he that so beareth their person shall act , or cause to be acted , in those things which concern the common peace and safety ; and therein to submit ...
... person ; and every one to own and acknowledge himself to be author of what- soever he that so beareth their person shall act , or cause to be acted , in those things which concern the common peace and safety ; and therein to submit ...
Страница 22
... person , of whose acts a great multitude , by mutual cove- nants one with another , have made themselves every one the author , to the end he may use the strength and means of them all , as he shall think expedient , for their peace and ...
... person , of whose acts a great multitude , by mutual cove- nants one with another , have made themselves every one the author , to the end he may use the strength and means of them all , as he shall think expedient , for their peace and ...
Друга издања - Прикажи све
The Ethics of Hobbes: As Contained in Selections from His Works Thomas Hobbes,E. Hershey Sneath Приказ није доступан - 2009 |
Чести термини и фразе
actions amongst appetite Aristotle authority believe belongeth benefit body called cause chap CHAPTER Christ civil law command common common peace commonwealth concerning conscience consequently consisteth contrary controversy counsel covenant crime declared defend dependeth desire discourse dishonour divers doctrine dominion doth endeavour enemy equal equity ethical evident law evil faith fancy fear followeth give hath Hobbes Hobbes's honour imagination injury injustice invisible agents Jews judge judgment Julius Cæsar justice king kingdom law of nature Leviathan liberty living maketh man's manner matter means ment monarch monwealth moral Moses motion multitude natural reason obedience obey obliged opinion ordained passions peace person philosophy political proceed punishment religion representative saith Saviour Scripture sense seventy disciples signify signs soever sovereign assembly sovereign power sovereignty speech tence thereby things Thomas Hobbes thought tion unjust unto virtue wealth whatsoever wherein whereof words worship
Популарни одломци
Страница 355 - Moses' seat : all therefore whatsoever they bid you observe, that observe and do ; but do not ye after their works : for they say, and do not.
Страница 81 - For these words of good, evil, and contemptible, are ever used with relation to the person that useth them : there being nothing simply and absolutely so ; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Страница 6 - STATE, in Latin CIVITAS, which is but an artificial man; though of greater stature and strength than the natural, for whose protection and defence it was intended; and in which the sovereignty is an artificial soul...
Страница 15 - NATURE hath made men so equal in the faculties of body and mind as that, though there be found one man sometimes manifestly stronger in body or of quicker mind than another, yet when all is reckoned together the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he.
Страница 31 - A law of nature, lex naturalis, is a precept or general rule, found out by reason, by which a man is forbidden to do that which is destructive of his life, or taketh away the means of preserving the same; and to omit that by which he thinketh it may be best preserved.
Страница 31 - Justice, and injustice are none of the faculties neither of the body, nor mind. If they were, they might be in a man that were alone in the world, as well as his senses, and passions. They are qualities, that relate to men in society, not in solitude.
Страница 30 - The desires, and other passions of man, are in themselves no sin. No more are the actions that proceed from those passions, till they know a law that forbids them; which till laws be made they cannot know, nor can any law be made till they have agreed upon the person that shall make it.
Страница 13 - Pity is imagination or fiction of future calamity to ourselves, proceeding from the sense of another man's calamity. But when it lighteth on such as we think have not deserved the same, the compassion is greater, because then there appeareth more probability that the same may happen to us ; for the evil that happeneth to an innocent man may happen to every man.
Страница 340 - It was not that this man sinned, or his parents, but that the works of God might be made manifest in him.
Страница 157 - Therefore before the names of just, and unjust can have place, there must be some coercive power, to compel men equally to the performance of their covenants, by the terror of some punishment, greater than the benefit they expect by the breach of their covenant ; and to make good that propriety, which by mutual contract men acquire, in recompense of the universal right they abandon : and such power there is none before the erection of a commonwealth.